In darkness heavy metal finds its greatest friend. From the ominous tritone of Black Sabbath to the most vicious and bestial extreme metal of the modern day, diving into the abyss to find meaning has been metal’s clarion call. Keeping true to that paradigm, and displaying the ability to build upon it, Wormreich have crafted an EP of atonal black metal titled Wormcult Revelations.
Standing above ordinary circular composition, Womreich use leitmotifs if even on a small scale to expand the power of experience in this work. The narrative of this EP reveals itself through four songs which share returning ideas across the album, like a Satanic opera concluding in sinister victory. Cold and dark riffs, like a gathering of fervent souls brought together to recite the devil’s gospel, enclose this stygian mood. The dark, horror-like atmosphere of this EP separates this band from similar acts. The two instrumental keyboard tracks, “Shaare-Maveth” and “Codex Lvciferivm” use the dark-ambient style to emphasize that murky atmosphere.
Wormreich succeed in delivering a batch of haunting and devilish black metal similar to the likes of Aosoth, old Watain, and Deathspell Omega. Wormcult Revelations leads you through a whirlwind of smoke and fire for an authentic ritual experience.
Track Listing:
I. Revelation I: Vox in Rama 2:30
II. Revelation II: Serpents of Choronzon 7:06
III. Shaare-Maveth 1:57
IV. Revelation III: Devotion’s Final War 7:15
V. Revelation IV: Enim Satanas Meum Sanguinem 7:25
VI. Codex Lvciferivm 5:08
VII. Malign Paradigm [Deathspell Omega cover] 4:45
The sheer power of war comes alive in the third full-length from New Zealand warriors Diocletian, Gesundrian. The name Diocletian comes from the Roman emperor of the same name who waged what came to be known as the Diocletianic Persecution, which was the final and most severe attack on Christians in the Roman Empire. This band carries on the tradition of hatred and violence from those ancient times in the ferocious Gesundrian.
Not unlike similar acts such as Angelcorpse, Diocletian crafts war metal band but delves into more chaotically melodic construction rather than remaining a cookie-cutter clone of the Canadian bands. Gesundrian thunders forth with a dirge-like riff that builds an intense ardency, like sadness warping into anger, and progresses into a violent and powerful stampede of riffs throughout the entirety of this album like hordes of horseback warriors in the midst of battle.
While not offering anything fundamentally new, Gesundrian maintains the warlike spirit of metal, musically, lyrically, and structurally. For those who crave the invigorating dangers of ancient times, this is a work for you. Sound the drums of war: Diocletian approaches.
Wormreich is a black metal band dwelling within the heart of the bible belt. The best way to describe their style would be Casus Luciferi-era Watain with some symphonic elements and an almost Swans-like sense of horror and uneasiness. The vocalist/guitarist, Vulk, agreed to answer a few questions.
Wormreich is an interesting band name. What does Wormreich signify?
Wormreich is a name that I’ve wanted to use for many years. Not only does it sound powerful and twisted, but there is also a deeper meaning behind it. The worm is a creature perceived by many as ugly, vile, and disgusting. It feeds on decay, and as such it is often associated with death. The worm to me is also a representation of Satan, or at least certain aspects of Satan, because the worm is seen as a resilient, omnipresent force that cannot be destroyed or eradicated. There are also the obvious parallels between the worm and the serpent, which is, of course, another representation of Satan. The German word ‘Reich’ roughly translates to ‘kingdom’ or ‘domain’. So there you have a kingdom of worms, the domain of Satan. At a superficial level, the name also sounds very sharp and biting.
What came first in your life: Black metal or Satanism? Did your Satanism inspire you to pursue black metal, vice-versa?
My interest in metal in general led to a passive interest in Satanism. As a young kid, albums by Slayer and Iron Maiden’s The Number of the Beast fired my imagination and filled my head with images of hellfire and brimstone. It wasn’t until I had discovered Black Metal in my mid-teens that Satanism became a driving force in my life. The lyrics of bands like Dissection and Demoncy were early inspirations for exploring Occult and Satanic literature and philosophy. Since those times, I have expanded my knowledge and developed my own interpretations of Satanism/Luciferianism, the fruits of which are present in Wormreich’s lyrics.
I detect a much more sinister and horror-inspired sound with Wormreich than any other black metal band around today, like the haunting nature of early Swans material or dark ambient. Did you consciously draw influence from any of these?
I wouldn’t call it a conscious decision to incorporate these elements into our work. While I myself am a huge Swans fan, I can’t say that they’ve had a direct impact on our sound. More specifically, ambient/atmospheric black metal works by artists like Blut aus Nord, Lunar Aurora, Nortt, Drudkh, early Kataxu, Summoning, and even early Manes are huge inspirations to us, both individually and collectively. For Wormreich, atmosphere is just as important as violence and intensity. We simply want to create the type of black metal that we like to hear. Musically, nothing is more paramount to us than being able to fully enjoy our work.
Theistic Satanists tend to have a general disdain for the LaVeyan ideology of Satanism. Is it partly due to the humanistic tendencies of the Church of Satan? What’s your view on this?
I don’t view LaVeyan Satanism with the same level of disdain and hostility as many Theistic Satanists tend to. I believe that LaVey’s works are interesting and do serve a purpose, though a dilettantish one. That said, I also view the Church of Satan as a silly organization of glorified atheists who care more about shock value than actual substance, the product of a generation preoccupied with pissing off mommy and daddy.
What can be expected for the future of Wormreich?
We are in the process of working on a split with the Malaysian band Neftaraka, as well as our next full-length, III: Vril, which will also be released via Moribund. We are also in talks to have our debut album, Edictvm DCLXVI, reissued later in the year. We have several US festival dates booked this year, with more in the works. We hope to begin touring the States soon, and we will actively begin to pursue European ventures as well. There are also some other very big and exciting things in the works, but nothing confirmed as of yet, so I cannot go into any details.
Final words?
Only that we greatly appreciate the interview and support. Hails!
Norwegian-French one-man black metal/ambient act Burzum released the cover and tracklist for its 12th album, The Ways of Yore. This album continues in the ambient style of previous Burzum ambient albums, but adds variations in style and vocals. Perhaps this will be closer to the recent Lord Wind, Ales Stenar, or some of the newer early music/neofolk/ambient hybrids from Europe.
Burzum released the following statement: “The Ways of Yore is my first step towards something new, which at the same time is as old as the roots of Europe. With The Ways of Yore I try to transport the listener to the days of yore, to make them feel the past, that is still alive in their own blood.”
Twenty years on, Burzum is still awakening the fantasy of mortals, one step at a time.
Tracklist:
01. God from the Machine
02. The Portal
03. Heill Odinn
04. Lady in the Lake
05. The Coming of Ettins
06. The Reckoning of Man
07. Heil Freyja
08. The Ways of Yore
09. Ek Fellr (I am falling)
10. Hall of the Fallen
11. Autumn Leaves
12. Emptiness
13. To Hel and Back again
Some will tell you that metal cannot sell out because metal is not a large financial enterprise. The question then is, “What is large?” because if a genre supports dozens of labels, has top-grossing tours, and tens of thousands of bands, it seems that someone is getting paid more than they would otherwise.
I was so blown away by the first “Star Wars” film when I saw it in 1977, I went back two more times the same week to wallow in its space age fantasy. But here’s the thing: George Lucas’ creation, basically a blown-up Flash Gordon adventure with better special effects, has left all too many people thinking science fiction is some computer graphics-laden space opera/western filled with shootouts, territorial disputes, evil patriarchs and trusty mounts (like the Millennium Falcon).
“Star Wars” has corrupted people’s notion of a literary genre full of ideas, turning it into a Saturday afternoon serial. And that’s more than a shame — it’s an obscenity.
He has a point, and reveals a situation parallel to that of metal. Sci-fi was too hardcore and dry for most readers, but then if you add in princesses in skimpy costumes, wookies and light sabers, suddenly it’s… an action movie with soap opera aspects. The audience can tune into that, and so can all the basement greebos who will cosplay, imitate and nerd it to death.
Metal was also originally too hardcore and dense for most listeners, but then if you added in the drama of burning churches and murders, people could really get into that wacky far-out identity. Suddenly it’s hard rock with distorted vocals and Satan. The audience can tune into that, and so all the basement neckbeards emerge to record collect and/or emo it to death.
Two sides rapidly form in any debate: one side says we should have purity of essence of what is being done, and the other side thinks that this principle should be more malleable in order to support social popularity and commerce. I say stick with the purity of essence: metal was built on years of accumulated knowledge, and turning it into entertainment flushes that all down the drain.
After death metal and black metal had made their meaningful contributions, a cry rang out: support the scene!
By that it was meant that you should go to local shows, buy records, and otherwise give monetary subsistence and publicity to local bands.
They left off a key detail: which local bands?
Actually, they don’t want you to ask that question. All local bands, they hope. That way, even if their bands are talentless, they’ll be able to sell merch and music because, y’know be cool man, support the scene!
In fact, what “support the scene” really means is “abolish quality control.” Forget trying to have good metal bands, let’s just have a lot. That way everyone can play at this neat game called being as cool as Euronymous or Azagthoth.
I have a different philosophy: support the good bands, and ignore the bad. This idea is often called “natural selection.” It means that if you want a strong scene, you only support the strong candidates, and let the weak ones die out.
Post-1994 people have no idea how cruel, judgmental and intolerant the older scene was — or how much this worked to its benefit. People shunned bands that weren’t the complete package: music, lyrics, name, imagery, music, production, visual art, and personalities. The scene was more elitist than these faux-elitist hipsters could ever dream of being.
It was downright hostile to people who didn’t “get it,” where “it” was a complex and insular culture so alienated from the mainstream it saw anyone who believed society had a future to be a mental failure. It saw society itself to be insane, and headed for doom. It realized how modern life was constructed of very many ancient lies, fluffed up and re-covered to look shiny and new.
The underground is not a place for joiners. It’s not a place for me-tooers. It’s not a place for the extra people of humanity who, having nothing they really care about, go casting around for an “identity” they can manufacture out of things they buy and activities they attend.
Don’t support the scene. The scene is a parasite. Support the good metal bands, and death to the rest.
This is a release showcasing a band in stylistic conflict: on one level are the structural regimentation of black metal and consequent song arrangements which must be followed for the sake of coherence; and on the second level is a tendency towards minimalist neo-classical composition. The divergence of instrumentation on this album makes that divide quite apparent, and confronts the listener with the question of consistency.
Tremolo-picked strumming make up the black metal sections of the album, with a focus towards melody without dulling the raw edge of the sound. The band executes this competently, but not in a novel or as-yet-unheard manner. It does not excite, but neither does it degrade.
Where they strive upwards are in the other parts of the album, which may best be described as similar to the ambient/neo-classical style first explicated through black metal by Burzum, along with the additional development of more studied composition. These are brief pieces, created by grounding a moving arppeggiation with a melodic progression, whether induced by a second instrument providing tonal contrast or alternating between single-notes and chords. This is obviously where the band’s talent lies and this is reflected in the level of these compositions, which comes through even though they are briefly introduced and never fully concluded, which is the general bane of the album.
As a collected whole it does not provide enough value to be of lasting contemplation; but as a compendium of potential points to develop in the future, Synkaa Tuuli is worth considering. If the band is able to parse its future and develop itself in a stringent manner, it will have found a unique take on the genre worth exploring.
Some have wondered — including part of our older staff — as to why we don’t feature the newer-styled black metal acts like Drudkh, Blazebirth Hall, and the like here on DeathMetal.org. Our answer is simple: they’re part of the same distraction that killed black metal.
It is in fact an illusion to argue that black metal still exists. Rather, something exists that uses the name of black metal, but it’s not really related to it musically or artistically. In the underground, it’s mostly punk-based bands or the above type of flowing black metal. Above that, it’s DeafHeaven: shoegaze/emo/indie with pretenses of being socially unacceptable.
We all know how it got this way. In 1994, the momentum ran out. The original guys who made death metal and black metal had each had their say and were bogged down in band politics, label economics and personal life decisions (stay with band, or be able to afford food). It was clear there was not much money in underground metal as a career.
However the following years showed us a simple truth: people were afraid of underground metal. Thus an internship in underground metal before going on to a career in a different genre could be quite lucrative. It was “street cred” of a comparable level of being in a gangster hip-hop group. Thus the gates opened, and in flowed the herd, bringing with them their disease.
On the underground side of things an interesting transformation took place. The original black metal emphasized a kind of intensity that could not be replicated. So bands aimed for the next best things, which was to take that surface and put candy-metal underneath it. Specifically, stuff like the following:
http://www.youtube.com/watch?v=SvWQQaCpte4
In general, these bands have one salient attribute: they use longer melodies but these melodies tend to be recursive instead of developing, giving them a sense of internal dialogue like meandering thoughts on a balmy day with a cool breeze, watching over a town and thinking idle notions.
Where did this style come from? Let’s recover the generations of black metal. It’s nonsense to say black metal existed before the 1984-1987 generation of Bathory, Hellhammer/Celtic Frost, Sodom and Sarcofago. Even then, those bands were not black metal per se so much as proto-underground metal sharing traits between death metal and black metal.
While others often mention Venom, Mercyful Fate and other early bands as being “black metal,” these were musically heavy metal acts not black metal at all. They may have been inspirations, but they shared no musical relation to what was to follow, and yet fit within the genre descriptions given to them if one ignores subject matter. Venom was NWOBHM right alongside Motorhead, and Mercyful Fate fit into the proto-speed metal generation that overlapped with NWOBHM and included Tank, Satan and Blitzkrieg.
After the proto-underground generation, most bands explored death metal because it had the most immediate possibilities. What defines death metal is that it turned riff salad into a narrative form and thus created a new type of progressive music that was progressive at the compositional level, but surely not at the mechanics! It was thus a perfect fusion of 1970s avant-prog (King Crimson) and the utter nihilism of punk (Discharge, Cro-Mags, Amebix). This fusion was apparent ever since Iggy and the Stooges and Black Sabbath kept one-upping each other with albums from the late 1960s through mid 1970s.
The first generation of black metal really came about in 1990 with Immortal. Bathory had developed fully with Blood, Fire, Death but had also regressed into the speed metal styles popular at the time. Immortal had a simple idea: take the approach of Blood, Fire, Death or Hammerheart and adapt the mechanics of 1985’s The Return to it. The result fused the extreme with the progressive-ish yet again, and from it was born Immortal’s first album. There was also a change in topic, spurred in part by the Odinic (Bathory) and occult (Slayer, Hellhammer/Celtic Frost) ideals of the past generation.
By 1991, it was clear that a new movement was afoot. Some of the best bands were hovering on the edges of this movement, making melodic death metal inspired by the previous generation of Swedes (At the Gates, Carnage), Norwegians (Cadaver, Molested) and Finns (Demigod, Amorphis, Demilich). In addition, there were “dark” bands like Merciless and Cemetary which essentially made older genres tinged with the mood and feeling of the new music. But during that fateful year, the early works of Burzum, Immortal, Darkthrone, and Mayhem were all tumbling onto the record racks, followed by Emperor, Gorgoroth and Enslaved.
The next generation defined itself as the space between the Emperor/Enslaved split, which really opened up black metal worldwide as people could easily understand this as an aesthetic, and Burzum’s Hvis Lyset Tar Oss. The former more resembled the horror movie music and progressive heavy metal of the time, and the latter changed black metal from something that vaguely fit into rock song-format into something entirely unrecognizable, a hybrid with ambient music and progressive avantgarde. But right in the middle of this generation something interesting happened.
http://www.youtube.com/watch?v=Iuq9TYbdSfE
Inspired in part by Burzum’s use of melodic development to underscore longer pieces like “My Journey to the Stars” and Emperor’s vast “Inno a Satana” in addition to the more theatrical works of Gorgoroth like “Sorg,” these bands made longer songs. However, their melodies were not designed to be distinctive as much to preserve a feeling in mid-air for as long as possible, so they tended to use recursive patterns within the melody. This and the fixed tremolo strum and background rhythm gave them a flowing effect, which Graveland exploited over a waltz beat for maximum detachment from modern ‘reality.’
Eventually, this culminated in the Ancient guys coming up with something that sounded like it could have come off of a Camel, Yes or Genesis album, but only if those bands were committed to death of humanity and restoration of a medieval order:
It was from this template that the Blazebirth Hall and related Slavic and Colombian bands derived their sound. However, they’d done something none of the original bands did: they removed the ambiguity, struggle, reverence and steadfastness that were part of the original, which itself derived them from 500 years of European proto-Romanticist thought.
In other words, made candy-metal. It’s no surprise mainstream industry linked this up to its closest pop music relation, shoegaze and emo/punk/indie, and quickly made a cheesefest out of it:
http://www.youtube.com/watch?v=t0dJqlvOSq4
http://www.youtube.com/watch?v=k-HdZ06Zsqw
Hint: this is what other kids were listening to in 1990-1995, if they hadn’t already gone for the full mainstream-fest of Nirvana and Pantera. The record labels knew this formula worked, just needed a stylish new outfit to put it in… so they recruited black metal. Interesting how both the underground and aboveground sold out in parallel.
For those who caught our review of the – – – /Dawning split some months ago, the intentional mystery behind – – – may have created some interest. Artists disguising themselves is nothing new; all of black metal disguised themselves under pseudonyms and paint like nocturnal vigilantes. Authors such as Thomas Pynchon are famous for their reclusive refusal to be photographed or interviewed. And in occult and ambient music, the situation gets even more obscure.
– – – create music that sounds like a heavy metal hybrid with the vaguely occult black metal of the style that Deathspell Omega made famous, but with a mix of heavy metal in the balance such as one might find from Paradise Lost or Primordial. The result floats gently through the speakers and is both familiar and highly distant. We were fortunate to gain access to the concealed personality behind – – – for a short interview on the nature of existence, music and possibly why black metal has lost its way.
When did – – – originate, and what can you tell us about the lineup?
I wrote a lot of minimalistic music when I was about 15-16 years old. Back then I didn’t have a guitar, just an old keyboard. All the music I wrote, I wrote down with the help of some MIDI-software. I didn’t think I would do anything with the MIDI-files, I just wanted to write some music. Several years later I found all those MIDI-files (about 50-60 tracks) and thought it would be fun to add drums and some guitars. Thus was the music of – – – born.
The lineup is just me. On some tracks a friend of mine sings.
The music you play has a lot in common with both avantgarde black metal and the type of instrumentally advanced heavy metal that Therion ventured into with its third album. What style do you identify as your own, and what are your biggest influences?
When people ask in general what music I play, I usually answer that I play heavy metal. There are so many genres in the metal corpus so just to begin answering what kind of metal one is playing is rather impossible. And if heavy metal doesn’t suffice I’d say I play dragon metal.
For the piano compositions I’ve had the great Flemish composer Wim Mertens as a big influence. Also Michael Nyman, Roberto Cacciapaglia and Ludovico Einaudi. The guitars are just buzzing tremolo melodies to accompany the piano tracks.
Much of your work seems to be based around the notion of secrets; if not outright secrets themselves, the revelation of hidden meaning. Do you think there are hidden meanings in life around us? Are these metaphysical or material?
To answer the first question: Yes, I do think there are meanings in life around us. If this meaning is hidden or not I can’t really tell. To acknowledge that there is meaning around us is in itself a great step toward a life that isn’t nihilistic and/or fatalistic. But then you’ll have to validate whether these meanings are good or bad. I’ve chosen to believe that the meanings I’ve found in life are good ones. I don’t know this by necessity and I can’t persuade anyone that this is the right path. I believe that there is a reality and that I, as a human being, am capable of knowing something about it.
Since I have to relate to a material world to even begin to grasp the metaphysics, I’d have to say “yes” on this question (I interpreted it as an inclusive disjunction). I don’t think any materialistic substance can hold a Principle (of something higher). We interact bodily with the materialistic world and with our mind (soul), through the study of metaphysics, the Principles (how to know the meanings epistemologically).
Why did you choose the name “- – – “?
I used to name my music project files that way. And then the name stuck.
As – – – goes on, do you think you have “matured” or “improved”? Is there a difference?
Maybe lyrically, but not musically. I still use the old MIDI-files I wrote several years ago.
Where will you go next with – – – ? Will there be more recordings, a change in style or a different look at things?
I have no idea. I think I will try to write something new from scratch. It will probably not sound exactly the same.
What personally attracted you about underground metal, and keeps you bonded to it twenty years past its glory days?
Probably the creativity. There are a lot of interesting bands that have a genuine sound or have really talented musicians. There is always something new and fresh that you can find in the great sea of underground bands. You don’t see the same creativity around the big names in metal.
Are your songs based around symbolism from which riffs are created, or do you base them around riffs and layer symbolism on top of those?
If by symbolism you mean the lyrics then: yes. I usually have some tracks ready when I begin writing the lyrics. Then I puzzle them all together.
If by symbolism you mean that I have a clear idea about what the tracks is going to be about, then: no. The lyrics are written separately from the music.
If someone wanted to find out more — but not too much — about – – – , where should they look?
Look toward where the sunrise, and in to the names of Pseudo-Dionysius the Areopagite’s divine. Otherwise you should try google: “- – – “.
After metal spent decades expanding its boundaries farther than may be wise, some individuals decided to adopt the inverse of this mentality. Instead of diluting the genre, go back to its roots – and construct songs within an existing framework, rather than trying to do both simultaneously. It is here that heavy-metal/doom “retrovival” band Pilgrim enters the spotlight.
Their latest release, II: Void Worship, features a version of heavy metal which retains the melodic qualities of that genre, along with the rawer rhythmic structures of proto-doom and doom metal. Likely deriving inspiration from bands such as Mercyful Fate, Pentagram, Candlemass, and Cathedral, songs consist of the prototypical verse-chorus structure characteristic of music partly derived from rock. The songs never reach the nihilistic emptiness of death-metal derived doom, but still are heavier than the standard retroactive 80s fare. Indeed, the band occasionally incorporates minor chord strumming which brings to the foreground the confluence of influences present upon more melodic black metal bands. It’s in moments such as these in which the return to the past falters a bit, and the reasoning for doing so isn’t made clear. With the vocals providing a prominent grounding for the melodies, when it is utilized songs drive forward with appropriate vigor.
Nothing on here is novel, or has yet been unheard, and one should expect this before diving inwards towards this release, or the modern branch of the movement it arises from. However, those who are in search of quality metal that upholds a sense of internal quality control will find some songs to appreciate on this release. As this band is still in its early stages, it will be worth waiting to see if they can preserve their link to their influences while making their individuality more distinct.
