It has been said that there is non-overlapping magisteria confining the world of scientific inquiry outside the the realm of “human purposes, meanings, and values.” (Stephen J. Gould) John Keats once said science presents a “cold philosophy” with a “dull catalogue of common things” that reduces life to terms insufficient to the subjective needs of man. Upon this assertion they then heap arguments of moral relativism, theology, and social revision which are based on their personal feelings and beliefs. This is common for religious or political figures but one also encounters this thinking in artists as well. In conversation one can easily find an artist prattling on about how x-piece speaks to man’s soul, or how true beauty lies in one’s personal interpretation, and that judgement is merely a subjective experience, that art itself communicates on levels that can not be directly observed or defined. All manner of feeble logic can you encounter, yet there is at heart a mirroring of intention. What they attempt is to self insulate from reproach, to self aggrandize through idealizing, and to manipulate your willingness to believe comforting thoughts. Because, to them, empirical definitions inundate the mind with a materialist philosophy that somehow cuts out the beauty from the universe around them. They say life is “too mad for mere material chains to bind” (Alexander Pope), and that “knowledge is not happiness, and science but an exchange of ignorance for that which is another kind of ignorance.”(Lord Byron)
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