Helvete: A Journal of Black Metal Theory

helvete-a_journal_of_black_metal_theoryAs part of the burgeoning movement to understand metal and how it relates to the world, comes the first issue of Helvete: A Journal of Black Metal Theory. Although the title of the publication may imply that it is a technical analysis of black metal composition, this is not the case. As the back cover states, “Not to be confused with metal studies, music criticism, ethnography, or sociology, Black Metal Theory is a speculative and creative endeavor, one which seeks ways of thinking that count as Black Metal events — and indeed, to see how Black Metal might count as thinking.”

The book consists of about a half dozen short essays in a contemporary writing style, with full sourcing, complemented by some photographs of black metal musicians and landscapes. Subjects covered in the book range from suicide, ecocide, self-discovery, and more. Rather than treating black metal as both the beginning and end point of the book, it is instead the launching ground for exploration of how black metal’s spirit can find meaning in a cold and modernist world. The flaw in this is that some essays form a rather tenuous link to black metal, often distorted by what the authors want black metal to be, rather than what it actually is.

Of note for exploring this style is the essay by David Prescott-Steed with the admittedly disarming title of “Frostbite on my Feet: Representations of Walking in Black Metal Visual Culture”

Walking can be understood as a transitional practice whereby a person steps into, and through, a complex set of spatial and cognitive relationships. An example of such a theory of walking can be seen in the act of stepping through the doorway of a Gothic Cathedral (Notre Dame, for instance). Entering the westwork has long held physical and religious significance for Catholic devotees, symbolising one’s departure from a world in which a conceived God is incomprehensible and indeterminable (a transcendental space) into a space of communion with that God (an immanental space). Each step into the vast and ornate interior space of the nave, and beyond, comprises a transitional ritual that puts the walker in dialogue with the sacred.

The link to black metal given:

Truncated by the public’s engagement with the spectacle of Black Metal, the less exotic practice of walking nonetheless remains an important practice within the genre.Its significance can be seen in two recent documentaries on Black Metal: Vice Broadcasting System (VBS)’s True Norwegian Black Metal and Aaron Aites and Audrey Ewell’s Until the Light Takes Us. In the first instance, Gaahl (the documentary’s leading figure and the former frontman of Gorgoroth) insists that the film crew join him on a long trek into the Norwegian tundra. The hike draws our attention to the meaningfulness of the journey and speaks to the aura of solitude and endurance, of a confrontation with the unknown and human potential. Gaahl enforces: “I become what never fails, following the footsteps behind me.” In Until the Light Takes Us, slow-motion footage of Darkthrone’s Fenriz walking along a snowy forest path seems to evoke similar notions of the shadows of former selves seeking an obscured locus of self-authenticity. Both examples illustrate the capacity of walking to communicate a deeply planted Black Metal aesthetic.

This is indicative of the book’s tendency to have a coherent and intelligent view to convey in the essay, but have the given connection to black metal be suspect. A better idea would be to focus on the music, rather than aesthetics. (What’s more solitary than Transilvanian Hunger? Reference this instead.)

Other questionable choices include analyzing the compositions of Wolves in the Throne Room as being the last gasp of nature in an increasingly concrete world, the apparently transcendent lyrics of a band calling itself Make a Change…Kill Yourself, and how a slashed black t-shirt stuck to a wall is representative of “Ornament and crime (Hvis Lyset Tar Oss)”.

These flaws aside, the content of these essays can be interesting in itself, such as the idea that portable music represents a shield between us and a decaying word; where black metal heralds its deconstruction and the triumph of the wilderness, praise of the physical action of exploration, and how all worthwhile knowledge is achieved through struggle.

For people (like this author), who were hoping for a measured and academic analysis of black metal’s original music, meaning, and spirit, you will probably be disappointed. However, if one views the book as a collection of reasonably intelligent contemporary writers exploring unpopular subjects in the shadow of an often misunderstood genre, you will perhaps find something of interest.

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Gifted children find comfort in heavy metal

heavy_metal_a_comfort_to_the_bright_childAs reported by The Telegraph and other news sources of quality, “intelligent teenagers often listen to heavy metal music to cope with the pressures associated with being talented,” according to new research.

The original research from the University of Warwick surveyed 1,067 students for their attitudes about family, school, leisure time and media. They found that students who ranked metal above other genres tended to have “lower self-esteem and ideas about themselves.”

Following up on that, the researchers interviewed gifted students to find their attitudes about heavy metal. These gifted students identified heavy metal as a source of catharsis and the release of pressures associated with school. More than a third of the top 5% of students in the UK rated heavy metal as their favorite type of music.

The study suggests that people listen to heavy metal because they are under pressure from what they perceive of daily life. As the researcher in charge of the study stated, “Perhaps the pressures associated with being gifted and talented can be temporarily forgotten with the aid of music. As one student suggests, perhaps gifted people may experience more pressure than their peers and they use the music to purge this negativity.”

This contradicts the notion that heavy metal causes the anxiety, depression, low self-esteem, and other behaviors with which it is associated. Furthermore, it implies these behaviors may be the result of higher intelligence people attempting to integrate with our modern world and its declining social standards. Most likely, the research suggests, these are not problems but rational responses to the world around, and are the product of not a lower mindset but a higher one.

As another article pointed out, heavy metal is “a favoured music of 11-19 year olds with lower self-esteem than their peers” but that the “youngsters said they could connect with metal’s ‘politics’.” In other words, this is in response to the world itself and not the internal makeup of these people.

It could just be that if you notice enough of reality, heavy metal is the only music and corresponding sociocultural identity which can make sense out of what a smarter child can perceive.

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Interview: Karl Spracklen of the International Society of Metal Music Studies

karl_spracklen-international_society_for_metal_music_studiesAcademic acceptance of metal accelerates through conferences dedicated to studying metal, professors teaching about heavy metal, investigations of links between heavy metal and religion, and the launch of an international journal for studying metal.

While the metal community may not have found a position on this change as of yet, the very fact of its existence is startling to those of us who experienced metal in the 1980s or 1990s, when society viewed us as outcasts of a likely deranged, intoxicated, criminal and Satanic nature. From the censorship battles of the 1980s, when the Parent’s Music Resource Center (PMRC) attempted to prevent younger people from acquiring metal in record stores and tried to legislate a requirement for lyrical content warning stickers on metal records, to the 1990s bourgeois bohemians wrinkling upper lips at the impolitic and feral nature of metal, society hasn’t liked us.

Luckily, academics don’t see it that way and have forged ahead with metal study, coinciding with a massive “hipness” of metal in the mainstream press and hipster underground. Metalheads might find this interesting because academic study can balance out what social pressures amplify.

We are fortunate to have Dr. Karl Spracklen, Professor of Leisure Studies at Leeds Beckett University, here to tell us more about his projects, the International Society for Metal Music Studies, its conference, and its journal.

Why study heavy metal?

Heavy metal is an important part of modern culture and everyday life, so studying heavy metal enables us to understand both of those things. For me, the interesting thing about heavy metal is the tension between metal’s strong sense of being part of a non-mainstream subculture, and metal’s place in the industry of modern pop and rock music. That’s because I’m essentially a sociologist. Other heavy metal scholars might be interested in the way the music is constructed, or the meaning behind song lyrics, or the history of the scene, or the use of heavy metal as a philosophy or ideology of life. Heavy metal is just a subject field, a lens, through which we can think about problems in other academic disciplines.

You’ve created Metal Music Studies to in part serve as “a bridge between the Academy and the wider genre of metal music writing.” What is the wider genre of metal music writing?

People like you — we want the journal to be read and used by journalists and writers who are fans and critics of heavy metal. We want people from outside the university system, non-academics, to read the academic papers but also get involved in writing articles for the journal themselves. There will be a separate section in the journal for shorter pieces that are not written in the standard, academic style: articles that are more polemical, or articles that respond to key issues in the metal scene,

Do you think academia has been hostile to metal in the past, or simply seen it as being part of the amorphous cloud of “rock” without an identity of its own?

I think there have been academics who have been very dismissive of heavy metal in the past, people who have seen the music as serving no good purpose in everyday life. I think for many of these critics, their own prejudices and tastes have got in the way: metal has always had that blue-collar association, and some cultural academics still can’t bring themselves to acknowledge the diversity and depth of the genre. There are also some academics who think heavy metal is a great evil, and we still see some papers written that claim metal fans are more likely to be criminals and so on. This is just bad science, but every time someone publishes these crude generalisations the press picks up the story. This journal is the journal of the International Society for Metal Music Studies. This learned society is partly for academics who have a professional interest in metal, but also those in the industry who want to be a part of Metal Music Studies, including musicians and journalists, and fans. You should join up. When you do, you will get a subscription to the journal. And all your readers should join! (Advert over.)

You’re taking an inter-disciplinary approach as opposed to a pure musicological one. What are the advantages of this approach, and does metal uniquely require them?

Inter-disciplinarity is the only way you can create a subject field such as metal music studies. If all you do is focus on one discipline you miss half the interest, half the story, and half the explanation. Just think about how and why death metal appeared on the scene in the 1980s. Part of it was technological, such as the practice of certain producers and studios; part of it was musicological, such as the evolution of certain vocal styles, riffs and beats; and part of it was social, a reaction by bands and fans against the mainstream metal of the day. Heavy metal is not unique in requiring inter-disciplinarity to explore it: sport and leisure are other possible subjects of this kind of work, and there are many others.

When you speak of the journal publishing “high-quality, world-class research, theory,” what do you mean by “theory”?

When we mention theory we are suggesting we will publish academic papers that develop new theories about heavy metal, or that use heavy metal to develop new theories in their parent disciplines. A lot of academic work is research (investigating stuff), but not all of it, and we’d like to see papers on theory as well as papers based on new research.

What sort of topics would one research in metal? Does this include statistical approaches?

There are hundreds of possible research topics in metal! In Metal Music Studies, we will be interested in research about the music itself, the industry, the fans, the spaces, the lyrics, the metal media, metal in wider society, metal in different countries, genres, philosophies, histories, ideologies, the politics of metal, metal events, metal and globalisation, just to list a few obvious research topics that come to mind. My own academic interest in heavy metal is the local extreme metal scene in the north of England, elitism in black metal and the ways in which the Norwegian BM scene of the early 1990s has been mythologised.

How important do you think it is to study the history of metal? Does this include the context in which these musicians formulated their music?

The history of metal is a crucial part of metal music studies — and yes, this is musicological history as well as social or cultural history.

Do you think it is appropriate to view metal as a form of deliberate and purposeful art, or more as an entertainment product which reflects community attitudes?

Heavy metal is both of those things, sometimes at the same time, but not always. That’s the reason why it is an interesting subject of study. People in the scene, musicians and fans, talk about heavy metal being something artistically important and culturally authentic, something that stands against everything we dislike about mainstream pop music. But so much of heavy metal is part of that mainstream, and even death and black metal are shaped by the forces of commerce.

What, in your view, is the dividing line between “metal” and “rock”?

Metal is one louder. Actually, there isn’t a clear dividing line, and for many people I think there is a smooth transition. For the purposes of the journal, we will allow histories of rock music as they shed light on metal’s evolution. We will probably also allow in scene studies where there is a connection between rock and metal fans, in the same way we will publish research on the intersections between metal and punk, or metal and goth music.

Do you personally listen to heavy metal? Does study of metal require enjoying metal, and/or does enjoying metal lend anything to the study?

Yes, I listen to a lot of heavy metal, mainly black metal and doom, and local bands from the north of England. I try to get out to gigs when something comes around worth travelling for: the last gig I was at was Enslaved in Manchester, England, with the mighty Winterfylleth in support. I think being a metalhead myself allows me to understand the nuances of the scene, its history and the music. I think that makes my research have a certain depth to it. But I do think it’s quite possible to do research on heavy metal and not personally like it.

Many people view metal fans as people who are social outcasts who are unlikely to pursue education. Why do you think metal fans are so alienated? Do you think your research will bridge this gulf as well?

I think that stereotype about the average metal fans is out-dated. I think metal fans tend to be very intelligent people, and that’s why they are drawn to the music. I’m hoping the journal and the International Society for Metal Music Studies will prove that there are metal fans who are able to articulate their passion for the music while remaining critical and measured.

Are there any sources in the metal community who are doing what you are doing?

None that I know about.

Who are your forebears in this field? What is the history of academic involvement in metal?

Robert Walser and Deena Weinstein were the key academics who first proved that heavy metal was worthy of serious academic study. Keith Kahn-Harris has been important in championing the field.

Prof. Martin Jacobsen is teaching an English class at WTAMU about metal lyrics, and Prof. Josef Hanson is teaching a metal musicological course at University of Rochester. Are you aware of these? How would this type of activity fit in with what you’re doing, and vice-versa?

I wasn’t aware of these, but I’m not surprised. I use metal in my own classes on the sociology of leisure.

Can you tell us more about the upcoming journal, including when it will be available, and what sorts of things to expect in it?

The new journal’s first issue will be out at the end of 2014. The content of the journal will demonstrate the range of metal music studies, so an ideal issue would include perhaps some of the following (these are just ideas, and this is not an actual list of contents):

  • research published by a range of established names, early career researchers and those from parent disciplines;
  • research on the performance and production of metal;
  • research on the analysis of metal lyrics;
  • research on new sub-genres and fandom;
  • research on the evolution of heavy metal from rock music;
  • ethnographic research on a metal scene in Kenya;
  • research on the aesthetics of metal;
  • research on the social psychology of death metal growling;
  • and smaller pieces discussing whether black metal is dead or alive, written by a print journalist and a blogger.
  • The bulk of the content will be original research and theory papers (6-10k size), alongside smaller articles/opinion pieces (1-3k) devoted to discussion of metal by ‘serious’ non-academics (journalists, fans and industry insiders).
  • There will also be book reviews.

How does one join the ISMMS?

At the moment ISMMS does not have membership, as it is not yet set up officially and legally with the authorities in the States. Amber Clifford is the Treasurer so her email contact should be used for anyone who wants to join the Society. When the paperwork is finalised membership details will be confirmed via the ISMMS web-site, the Metpol mailing list, the ISMMS Facebook page and other channels.

Do you accept submissions from people who are not academics, merely metalheads or metal journalists?

The journal will accept submissions from independent scholars and non-academics, and the society will accept such people as members. There will be a separate section in the journal for shorter papers that will allow non-academics to contribute, but there is nothing to stop independent scholars submitting full papers – all full papers will be subject to peer review against the usual standards of academic writing. We want to encourage such contributions.

What can a metal band do to make it easier for them to be studied? Is there a place, for example, where well-known metal bands can sign up to be part of a study, or to put their stamp of approval on the project?

There isn’t a place where metal bands can sign up to be part of research studies — sounds like a great idea, actually! In terms of endorsements, we are hoping some high-profile musicians and band will sign up to the Society and support its aims, and maybe even write in the journal.

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Heavy metal linked with classical music, academia

heavy_metal-classical

For many years, metal was viewed as being outside the society which it comments on. Recently, as metal has bent closer toward the mainstream, it has become more accepted, which has led to some metal bands going farther in the direction they were originally going.

As an example, academia shunned metal at the start of the 1990s, but after the work of Deena Weinstein and Robert Walser, began to be taken more seriously. Now, a conference dedicated to heavy metal exists, as does a journal of heavy metal studies. Metal is seeing more acceptance from the world.

In return, metal is starting to give back in a big way. Former Anthrax guitarist, current Red Lamb guitarist and autism awareness activist Dan Spitz will be attending the metal conference to serve as a keynote speaker along with noted academics and journalists who have covered metal. Worldwide attendance will make this a legendary event.

In other news, people are finally making the connection between heavy metal and classical music. As this site has noted for over two decades, metal and classical share many attributes, the most common being a tendency to use phrasal riffs/motifs to create complex narrative song constructions in which each song structure is specific to the material referenced in the song, much like the form of poetry or literature.

Vancouver Symphony Orchestra composer-in-residence Edward Top notes three similarities between metal and classical: both are dedicated to releasing energy, a “shredder” tradition in both and shared enjoyment among musicians, and that both are “outsider” genres to the mainstream, with both coming from camps of people who are probably too smart or too nerdy (I have no idea what he’s talking about) for their own good.

It’s gratifying to see metal get the recognition it has deserved for many years, and for the classical tradition in metal to be acknowledged, at the same time academics are taking metal seriously and digging into its philosophical and social roots. It may turn out that despite years of downturned-mouth condemnation of metal, society is finally taking it seriously and may even learn from what it has revealed.

Photo: Wayne Leidenfrost, Vancouver Sun

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Heavy Metal invades college

heavy_metal_in_academiaAs further indication of academia embracing heavy metal, The Toledo Free Press reports that Bowling Green State University’s Department of Popular Culture is hosting a 4 day long conference on the subject. Dubbed “The Heavy Metal and Popular Culture International Conference”, it will feature lectures, discussions, and demonstrations on a wide range of subjects, ultimately relating back to heavy metal.

“The focus [of the conference] is on heavy metal, music and culture and it’s completely scholarly,” [organizer Brian] Hickam said.

The topics covered range from “Metal as a Cultural Practice” (Hessians?), “Heavy Metal as Resistance”, to “Landscape and Mythology as Heavy Metal Fashion”, and “Reactions to Crossover/Thrash Metal in Punk and Metal Scenes”, among others.

Of particular note is the lecture: “Metal After Metal Studies: What Comes Next?”, which recognizes the fact that metal has become relatively stagnant in recent years, even though its media popularity has never been greater.

“What we’re seeing is that while innovation is still possible of metal, we’re not seeing much in the way of historical progress,” [the author] said. “It’s quite possible heavy metal will simply exhaust itself.”

The symposium will be held April 4-7. Prospective participants can visit the department’s website for more information.

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“Metal Music Studies” journal launches academia into heavy metal

metal_music_studiesWith its first issue due in 2015, the realization of Metal Music Studies represents a long and difficult path from the origins of metal study in the 1980s but shows how far metal has come.

Other than a handful of academics, few have chosen to explore the subcultures and values of metal music, preferring to group it into the broader cloud of popular music. The past few years have seen a convergence of academia and the more literate of popular metal journalism, with academic symposiums and publications intermingling with popular books on metal and its history.

Metal Music Studies promises a bridge between these two worlds. “To publish high-quality, world-class research, theory and shorter, timely debates that serve as a bridge between the Academy and the wider genre of metal music writing,” it states as part of its goal.

It further notes a desire to be a hub for for the International Society of Metal Music Studies (ISMMS), and “vehicle to promote the development of metal music studies as an interdisciplinary, international subject field.” This academe-speak means roughly what you might expect, which is that since metal music studies does not fit neatly into any particular field, it must bridge multiple fields, including ethics, musicology and philosophy.

The journal states its purpose to “be the focus for research and theory in metal music studies – a multidisciplinary (and increasingly interdisciplinary) subject field that engages with a range of parent disciplines, including (but not limited to) sociology, musicology, humanities, cultural studies, geography, philosophy, psychology, history, natural sciences.”

For those of us who have labored for years under a desire to see metal music given more serious study, and who have believed that this art form has more to communicate that adolescent rebellion and profitability, it is gratifying to see this journal getting ready to launch.

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Introduction to Literature: Heavy Metal as a Literary Genre

martin_jacobsen-heavy_metal_as_a_literary_genreAfter years of people wondering about the connections between metal and literature, a thoughtful university professor listened to his students and as a result, has created a college literature course that uses metal lyrics to teach sentence structure and literary technique.

In one of his other classes, he diagrammed a sentence using the lyrics from Iron Maiden’s “Out of the Silent Planet” and found that students enjoyed the relevant yet thoughtful source material. As a result, Professor Martin Jacobsen launched a new class this year, Introduction to Literature: Heavy Metal as a Literary Genre.

According to the course syllabus, the class will “examine the forty-year history of heavy metal, interrogate major themes and how they persist and/or change with(in) the principal metal movements and sub-genres, and speculate as to the potential literary future of heavy metal.” Jacobsen has created a private Facebook group for the page and the class will use an etext for the text book.

To all of us here who have been collecting and noting the similarities between heavy metal and Romantic literature for some time, it is gratifying to see that someone else has a similar vision. Also, this class sounds fun as hell. Lucky students to have such an interesting experience!

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Academics a-hunting for links between metal and religion

devil-kissedStudies of the relationship between popular music and religion have increased rapidly in the last twenty years, and the scholarly interest in metal music has “increased markedly during the past decade”, states researcher Marcus Moberg in an article published in Popular Music and Society earlier this year, where he evaluates the current scholarly writings on religion in metal music and culture.

The issue at hand is, apparently, problematic. Concerning metal music and culture as religion, researchers have used “top-down” methods to justify their assumptions, with little (if any) empirical evidence to support them. Case in point is Moberg’s own suggestion that “more thought-out views on religion in general would be relatively common among wider metal audiences” (considering metal’s individualist outlook combined with its fascination for religion), but there’s simply no (or not enough) data to support this claim. Another problem connected to the lack of ethnographic information concerns a prejudiced downplaying of the ideas within metal as little else than a rebellion against adult society. “[T]he issue of rebellion has always constituted a central theme in the scholarship on metal”, writes Moberg, but a clear specification of what ‘rebellion’ consists of has been lacking.

Metal music and culture can also be seen as “offering its followers a wide range of resources for religious/spiritual inspiration”. According to Moberg, scholars studying this area have been more careful in their interpretations, but have downplayed as well as exaggerated the seriousness with which metal bands explore these spiritual themes.

Moberg’s recommendation, then, is for future studies to be based more in fieldwork and ethnography, and less in speculation:

[I]n order to be able to provide more persuasive arguments about what followers of metal culture themselves actually get out of their participation in metal culture in ways that relate to religion/spirituality, studies would clearly […] benefit from striving to ground their arguments on the expressed views of musicians and fans themselves (and this concerns the issue of “rebellion” as well).

Supposedly, we shouldn’t be surprised if curious PhD students start asking us questions in between songs at the next Asphyx show…

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