Deverills Nexion – The Sinister Tarot (2015)

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Here’s the problem with critiquing programmatic music: any criticism levied at a piece or album can be explained away, by its adepts or its authors, as a failure to understand the external reference points, or their connection to the music.

As its title suggests, The Sinister Tarot is based on a Tarot cycle, a subject on which this author is entirely ignorant; an ignorance that undoubtedly hampers his comprehension of the album. However, it is clear that Deverills Nexion have created a work that is meant to be experienced as a series of separate but ultimately related images, therefore, “development” as traditionally conceived is not to be expected.

This would not in and of itself be a problem if the individual songs, or “images,” were compelling enough on their own, regardless of whether or not one is acquainted with the program. This, however, is most often not the case. Songs tend to begin by establishing a sonic template, as opposed to a theme, and then wander around it for a while before fading away. These sonorities, though varied, are usually not very interesting on their own, or at best mildly so, consisting mostly of cheap synth pads and aimless guitar playing. These are occasionally enriched by other typical elements of the dark ambient palette, such as chanted vocals and nature samples. The unsurprising nature of the sonic range would again not necessarily be a problem were it not approached in so uninspired, almost idly derivative and predictable way.

Burzum’s Hliðskjálf used a similar set-up, and an even smaller sonic palette, but it worked because it was driven by truly remarkable themes, a feat The Sinister Tarot cannot boast of. The few melodies that do appear are unexceptional, lead to very little, and are easily forgotten. The album’s lack of strong melodic direction ends up looking like a technique with which to hide a lack of content: place the texture at the forefront of the music and let things glide quietly by. This is often a problem with ambient music, in which it stylistically accepted, and almost expected, for melody to be given the backseat. But the best practitioners of this style have always managed to overcome this challenge by using the texture itself as a compositional device; as an element to be treated and developed with as much care as melody or harmony. This is how artists such as Tangerine Dream create works of profound stillness and yet, simultaneously, of gripping intensity. However, this is not the case here. In fact, after a few songs dissipate slowly, one after the other, the listener is left with the worst possible feeling for an art form, such as music, that exists in time: that nothing has actually happened.

On the rare occasion in which a song does not end exactly where it began the transition is often unsatisfactory. These few instances of minimal development, such as in “The geryne of Satan” and “A Deverills man at the Bladuds Head,” are a case of too little and too late; tension rises momentarily only to disappointingly stutter back into the album’s habitual plod. The Deverills Nexion are definitely capable of writing some beautiful raw material, as evidenced by Ere the dancers depart and Bestride a corpse with my face, but even these tracks seem to simply sit there without accomplishing much, fidgeting impatiently. These moments of beauty sadden this particular author, as they are testament to the project’s potential, which, alas, remains but a ripple in a puddle.

https://www.youtube.com/watch?v=7efkGOL2CyM

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Triguna to release The Embryonic DVD

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Metal act Triguna release their first official music video for their debut record Embryonic Forms. Over the course of the next year they will release one a month. When all songs in the record have been released in individual takes, the band will collect them in a video compilation. Along with it, live footage as well as pre and post show footage will be released in The Embryonic DVD.

The video for the first song, “Rage”, has already been published on youtube.

https://youtu.be/wR2dfdqhTjQ

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First Impressions on Skepticism’s Ordeal (2015)

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Descending like a blessing from the sky comes another album by a legendary band which only nine years ago presented us with a masterful album vastly superior to what they had done since their debut.

In Ordeal we find a regression into their middle period while nods to Stormcrowfleet are discernible here and there without actually engaging and setting out on an undistracted trance like the younger band on that album.

Self-referential statements which rely directly on the established style of the band and the reputation it has already acquired makes this sound like one of the second rate bands that followed in their footsteps.

Already a tired band showing no signs of progression or development in style, we perceive a simplification of ideas on top of which a facade that sounds like Skepticism is erected.

Passing and forgettable, we find a Skepticism attempting to be as sparse as Worship, yet finding themselves in foreign territory.

Positioning chord after chord and following them in a slightly rock-like manner reminiscent of lesser “doom metal” acts, the motifs as themes are nowhere to be seen.

One must also ask, what happened to the singer’s voice? Is this on purpose?

Instead of the pictures in poetry and majestic motif colorations of Stormcrowfleet before “doom metal” was a thing, we have a band trying to impersonate itself.

Nobody asks a band like Skepticism to venture forth and put out new material because “it is time,” as if they were some puny mainstream band, but this here is probably the less inspired and most uneventful Skepticism album to date.

Tedious in a way that only a collection of uninspired references to all the different points in their discography could be, if this is a farewell, it is indeed a sad one.

Mannerisms in the guitars seem to be excuses only to keep them doing anything — a lack of worthwhile ideas is apparent.

Estranged from the poetry that they embodied, the repetition in Ordeal is odious rather than transporting.

Nuances are missing, everything that there is to this new release seems to be all placed at one level: that of the presentation.

The cover art should have been a warning.

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Twilight Fauna/Jennifer Christensen Split 2015

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That good music makes its way to the promo stack occasionally is not a huge surprise. We do not expect it to happen in more than one in twenty or thirty occurrences, but sooner or later, something good does come. And then, we expect a great album (not a true classic, but perhaps a highlight in the year) to arrive at an expected rate of about one every two or thee months. What we do not expect is a two-track split in which the first is a modernist piece composed for strings in the manner reminiscent of Górecki’s 3rd String Quartet or Messiaen’s Quartet for the End of Time.

The second track, “Crossing the Threshold” by Twilight Fauna, is one of those supposedly black metal ambient pieces that amounts to little more than sounds here, noises there, sometimes violated by a heavily distorted guitar that adds nothing to what’s going on. All for the sake of ambience. It falls into the same category of poorly-done but pretentious music like Ulver’s and Sun O))), themselves a parody of what Robert Fripp did much better in The Gates of Paradise or his work with Brian Eno in Evening Star. I’d recommend these guys to study the work of early Tangerine Dream and Klaus Schulze, the master. If what they want is actually something more black metal, but elongated and that does not sound like some sort of pointless intro, they should check out Paysage d’Hiver’s work. Because the track has not been made public, we can only share their own release earlier this year through bandcamp for reference.

“Sickness Unto Death”, by Jennifer Christensen, is a patient work that I would venture to describe as minimalist. But rather than the circular pop minimalism of Philip Glass, this is more of the religious and dark nature typical of Górecki’s music. Clearly structural in construction but never rushed, motifs pass you by and interleave as passing scenes and a whole flora and fauna of a world evolved from a single primeval cell arise in distinguishable affinity. Now, as much as I not only enjoy but appreciate the higher quality of Ms. Christensen’s work here, I am wondering why would she release this in a split with a dark-ambient-going-on-black-metal band.

If she is somehow planning on turning her efforts in this direction, her classically trained mind and obvious talents for dark minimalist music would be interesting if applied to the whole spectrum of ambient instrumentation. Or even to two guitars, drums and backbone bass — that kind of black metal with a solid musical base would be much appreciated. After listening to her track many times, we know that the attitude and the spirit for this kind of music is definitely not missing. But the question is, does she actually understand the black metal spirit? Independently of this, I am looking forward to listening to more music composed by her, metal or not.

https://www.facebook.com/jenniferchristensenmusic?fref=ts

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Interview: Funeste

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1. How did Funeste come into being?

Yannis: Well me and Léo met through my work. As a tattoo artist I get to know people rather quickly since we spend long hours together. We realized that we had a lot in common, especially music. Our passion toward the raw and the bleak immediately spawned an interest for us two to collaborate musically. We started Léo playing drums and me on guitar duty and started to incorporate other members as we progressed. But eventually the project died of its own. A couple of years later we were still involved in musical projects together. While I was mixing a common project Léo threw at me the idea to start a black metal project. At the time I was overloaded with family and work but, the idea stuck in my head and we gave the project a go. And thus Funeste was born. From there things started to moved rather quickly. After writing a couple of songs I already had test visuals for the mood of the project. But it was just for fun since we didn’t have plans to release anything serious. But the more we listened to the tracks and the more people gave us feedback on it, we realized that we had something special. So we decided to release the Ep as a demo since it wasn’t mixed at all. And then it exploded, people started to respond very positively to it and it hasn’t stopped since.

2. Funeste plays a style of black metal which although firmly standing on a modern conception of the genre also does a very good job at keeping a smooth continuity in the music through paying attention to the consistency of material. How conscious a decision is this? Do you think a choice in style matters a lot?

Yannis: Like you said although I enjoy the traditional aspect of any genre, I think it has to move forward. To me heavy metal has always been about being extreme and subversive. Personally I think these two things can only be quantized by the era we live in and what was done before. So yes I think our style of black metal is a more modern interpretation of the genre. That said I don’t think what we do is especially new.

As far as the consistency of the material goes, I think we don’t think to much about it. I personally hate music that is too linear and safe. Even super technical band can get boring if there’s no contrast in their music. So in terms of mood I think we’re pretty consistent but, sonically wise I like I’m not so sure. I don’t want us to be coined to a specific genre, that’s why we change things a lot from song to song. Most of this is pretty much done on intuition.

Lastly, the choice of style was important at first to give us a foundation to work on, and draw inspiration from it. But like punk, black metal is more an ideology than a specific sound. It’s music that is very emotionally driven and that wants to leave the listeners scarred In every way possible. At least that’s my interpretation of it. So based on that frame of mind, I think we thrive to use all our influences to emphasize those intentions which creates a black metal with a richer spectrum of nuances.

3. In that same vein, do you think that musical genres have inherent powers or strengths and that they can be especially useful at channeling specific messages?

Yannis: I think so. I always found Black metal very introspective in nature. Delving into the roots of the honest and darkest human emotions, this music can be vessel to all sorts of messages. To me it’s one of the few styles were a musician can expose self-hatred, awe and fear of the world, spirituality to its fullest. Although this music is most of the time executed to be a hard listening experience, i think it is a very positive outlet for the musician and the listener because the themes in black metal are very universal and in the end, it is very easy for people to relate to it.

Léo: I agree with Yannis and think it can go even further than that. Music that touches me is music that was made by someone feeling any kind of emotion, positive or negative, and transcripts these emotions through sound. Or at least this is how I make music. And link with the previous question, this is not constrained to any music genre. Some black metals songs can be transmit hope or relief, and pop songs can be depressing. Anyway, I guess this is why we like having vocals that melt into the instrumental part. Funeste is all about hearing a dark gloomy violent overall sound, and relating to melodic lines in any way that fits with your mind when you hear it. It could destroy your mood or strengthen it depending on who you are and what you

4. Would you care naming your main influences in metal?

Yannis: Oh this could be long hahaha! Well I know it’s not metal but, I grew up listening to King Crimson and Genesis and I think that at that era was the metal of their time. Intense, intricate and creative. When it comes to metal I started with the basic, Iron Maiden, Black Sabbath then in my teens got a NuMetal phase but I was always looking for darker more punishing music. At the time I was living in the suburbs of Montreal and the only place I could dig for music was Archambault, a big record store like HMV. So I would spend days there listening to anything with a cool album cover. That’s where I discovered Cradle of Filth, Dimmu Borgir, Immortal, Darkthrone. These we’re my first contacts with extreme music. Than when I moved to Montreal thing’s got better hehehe. I had more friends into extreme music, listening to death metal like Deicide and Cannibal Corpse, Macabre, Converge, Katatonia, My dying bride, Dark Tranquility. And then the internet started blooming. Oh the glory! Like most kids my age It was a revelation. And it really allowed me to find music that was tailored to my standards.

But to answer your question more specifically, the metal bands that really influenced me to carve the music I do with Funeste would be bands like Weakling, Twilight, Leviathan, Converge, Brutal truth, Cryptopsy, My dying bride, Buried at Sea, Gaza, Deathspell Omega, The body, Abandon. I also draw inspiration from any genre, weather its Massive Attack’s Mezzanine, all the discography from Songs ; Ohia, Van der Graff Generator or the classical music of Alfred Schnittke. Listening only to metal makes really narrow minded records I find.

Léo: Appart from the bands that Yannis cited as direct influence for Funeste, we both listened to many genres which (I hope) gives us some diversity when we compose. My father has a pretty big vinyl collection, and I listened to literally every kind of music that he could find. Later on I developed my own tastes and started to listen to slipknot like many people, which quickly got me interested in more extreme metal bands such as vader, amon amarth, cannibal corpse, gorgoroth, and a lot of punk-hardcore and crust bands like converge, black breath, defdump, etc. There are so many bands that make awesome music that I kind of feel bad to name only a few of them, but I love listening to any band that makes me feel some emotion. Although, music playing with darker emotions will get to me more easily.

5. What about influences outside metal? What about outside music, perhaps in literature or cinema?

Yannis: I guess I answered parts of that question in the last question. For the music we create I focus more on reality. I watch a lot of documentaries on war, poverty and other bleak subjects. Lots of true crime shows. But mostly, what inspires me the most is my own personal experience. I’ve been dealing with Generalized Anxiety disorder for a good while now. Living constantly with feelings of dread generates a lot of anger, which in the end make for good heavy metal hehehe!

Léo: Well, I like making music by myself, so I guess I’m mostly inspired by what goes on through my mind when I let it slide alongside with the music. But what you live everyday is an inspiration. If you have a bad day have a beer and you will most likely write fucking angry music. As long as it concerns me, I like watching movies a lot and taking pictures. I think I’m always writing music with a graphical environment in my mind, but I couldn’t really tell, as my composing process is mainly based on letting everything go, get in my personal bubble and plug my guitar.

6. What is your composition process? Would you care detailing it and commenting on what you believe are its strengths and weaknesses?

Yannis: We’re only two in this project and tough we live in the same city we don’t jam together. I think of us more like a two headed one man project than an actual band. The way it goes is we both compose riffs and we send them to each other, than we build unto them. And then we trim the extra fat, the stuff we don’t want or like. Then I add the bass and the lyrics and vocals. I think it’s a great way to work. We can create on our own time that way we don’t have to go through the hassle of make everyone’s schedules fit. And there’s no downside because we’re always calling each other for input and we meet for beers on a regular basis.

7. Does Funeste have a goal, a message or an intention? Does the music attempt to transmit something in particular or is music “just music”? I am not referring to music in service of an ideology, necessarily, but as music as a communicator of aspects of our condition as human beings.

Yannis: For me it’s a way relieving myself of a lot of anger and frustrations towards that I’ve been repressing for a long time. I guess my main goal is to make music that I enjoy while keeping metal relevant and as far away from the cartoonish travesty it can become. I try to write lyrics that are close to my heart. I know I should be signing about nature, satan or the fact that I wanna go back to our old Viking ways with my iPhone in one hand and my credit card in the other but , this is just not me and its not part of my heritage. I’m a city boy and always been. And the city is a very demanding and stressful place, where the well-off cohabitates with the homeless. With anxiety and depression on the rise, people losing their religion and values and replacing it with careers and selfies. This is all very bleak to me and pushes me to create music that reflects that. Also all the lyrics are written in French which was really important to me. Here in Montreal, the French Canadian underground is not very strong. Very few band writes their music in French. They’d rather write everything in English because there’s a better chance for them to ”make it” in the music business. I think we shouldn’t be ashamed of our heritage and we should promote the hell out of it, even to places that don’t speak french. If the music is good there will be ears all over the globe that want’s to listen to it.

Léo: We started Funeste with no specific goal other than make music and “evacuate” some energy through that. Also, we didn’t expect the attention we get now at all, so we don’t have specific goals related to that. But if people listen to Funeste and enjoy it in any way this we are very thankful. And we will continue making music in the same mindset.

8. Do you have a vision for the future of the band in terms of its growth?

Yannis: Create new music, grow as a musician, meet people. I’d like for us to do splits in the future as well. I still don’t know what our next release is gonna be. Another Ep? LP? who knows. One thing is for sure we’re writing new music as we speak, and it should see the light of day in the next 6 months or so. Eventually I think we’d like to get a proper line up to do live shows but this is still in discussion at the moment.

11. Is Le Triomphe du Charnier Funeste’s first release or is there anything else fans of the band should check out?

Yannis: The Ep is our first outing. Me and Léo also play in a Electro Post-Rockish band called St-Petersbourg. Our new ep that I personally mixed, is coming out this summer. Other that’s pretty much it on my side.

12. What would be the best way in which the audience can get into contact with Funeste?

Through our email: funestemtl@gmail.com

Facebook: https: www.facebook.com/funestemtl

Black element Production: blackelementproductions@gmail.com

13. Is there anything in particular you would like to let the metal world know about the band? Is there any particular reason why the audience should keep an eye on Funeste?

Yannis: Well, if you like bleak, unforgiving black metal, give us a try. There’s a good chance you’re gonna enjoy our EP. And keep in mind, the next song are gonna continue pushing our own boundaries to create music more and more punishing.

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Sadistic Metal Reviews 07-13-2015 — Why do you even bother?

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Heaps of crap spilling over the mail. Why do you even bother?

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Listerine Original Antiseptic (1879)

Pabst Blue Ribbon and Miller High Life are owned by Eurotrash and consumed by flanneled gentrifiers. Mogen David 20/20 is a Orthodox Jewish conspiracy to lower the standardized test scores of urban gentile males. Listerine Original Antiseptic is an authentic skid row beverage unpolluted by ulterior marketing and motives. I test it as a fellow slave to the grind.

My clear five hundred milliliter bottle displays the rich caramel color of the liqueur. The initial mouthfeel is thin to not overwhelm the palette. The taste similar to a strong, camphoraceous fortified wine. There is some mild ethanol burning as it trickles down the back of my throat but this is alleviating by the soothing menthol. The entire half-liter is soon sitting comfortably in the stomach, dulling the existential pain, and killing my liver.

Mustachioed, Nietzschean 19th century medical pioneers used this to wash their floors of the false. They dipped their wicks into the bottle to soothe the sores of regret obtained from the whores of lesser Christianities just as you drown away your father’s failed expectations in the parking lot of the A&P. Listerine is more essential to your lineage than the finest blue agave tequilas and Scottish single malts. Just as Walker’s Dry Gin fathered your father at a Connecticut country club in 1960, Listerine Original Antiseptic is what your mother drank straight from the corrugated cardboard before her loose cooch drained your father’s urethra of seminal fluid in the broom closet of a 1980s rehab clinic. Listerine is truer than true; it made you.

TOD

Temple ov Decibel – A Room Without a View (2015)…
Warlock: The Armageddon (1993)

A dark ambient album only notable for its title being a poor pun on Merchant-Ivory film featuring a teenage Helena Bonham-Carter and Julian Sands from Warlock: The Armageddon. Being one of their lighter productions, an English tourist with a dark past embarks upon a road trip across America to find his father. A redneck neopagan Luke Skywalker, magical artifacts purchased by the prop department with tickets from ski ball machines, and early 90s fashion more dated than Chuck Schuldiner’s cat shirt add to the charm. Just like slam death and beatdown hardcore, the film is not for black metal spiritualists but those who crave straight to the dome brutality. Director Anthony Hickox (Hellraiser III, Waxwork), Mr. Sands, and the underfunded effects crew meet their minimal expectations with a few clever kills, Orff abuse, a suitably goofy script, and 3DO generated imagery. Recommended for B-movie fans and hesher gorehounds unashamed of their Running Wild posters.

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Spectral Lore – Voyager (2015)

Spectral Lore uses the MacBook Pro his parents bought him to generate ambient background noise he believes is Burzum meets Dark Side of the Moon. No beats are blasted, the vastness of nature is unfelt, and no minor key riffs glass over the northern skies. The only thing this Greek leech has in common with Varg is playing Chrono Trigger. The songs and their titles resemble the background synth level music from Super Nintendo platformers like Donkey Kong Country. Voyager is the soundtrack to those V’gina speculum sequences in the porno version of Star Trek: The Motion Picture as scored by the Nintendo Entertainment System’s Robotic Operating Buddy.

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Conditions for the Proper Gestation of Metal, A Discussion

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I was listening to Antaeus’ Cut Your Flesh and Worship Satan the other day and found myself thinking “This is pretty awesome metal coming from France!”. After all, France is not a very metal country, so the surprise is not, itself, surprising. At best, that country has produced a few flukes like giants Massacra and obscure Mutiilation, a product of Les Légions Noires’ elite circle. It is my contention that true metal art loci arise in such elite circles in very particular conditions and in reaction (metal is, to a certain point, what detractors of realism in a deluded society call “contrarian”) to different but at some level similar kinds of environments in which strong and perceptive minds fight an intellectual battle against a modern, peaceful yet poisonous complacency. Therefore, we may also clarify that metal proper is not a protest music. Protest belongs to a class warfare, while metal abstracts itself from both the futility of human rejection of reality and the petty strife caused by ignorance and incomprehension of our relative place in an uncaring universe. Not an evil universe as some fairy tales say, but an indifferent universe that could only care about humans as much as we care about a microbe that dies on the surface of our skin without ever even registering in our conscience in any way.

What does it take to be infused with the primordial essence of metal? Individual paths to a certain illumination over which we do not have total control? Metal is, after all, not made of the same matter as intellectually and experimentally-driven traditions such as classical music. We may learn certain methodologies that will better focus inspiration and drive, but the metal way is the way of the mystic, the way of spiritual transcendence. As with any opposition to esoteric affairs, there will be outcries against the allusions to an ultra-physical dimension in the wording, perhaps pointing out that metal has traditionally been strictly realist to the point of nihilism. But for those who understand what it means, mystic references will carry the point home without there being any suspicion of a contradiction. The mystic way is the use of images as passageways to vantage points that are unreachable through common language and from which we can see behind the frontispiece of human constructions.

Simple statistical scans of data from bands in different countries and at different times that it is also not a the healthy “scene” that brings about excellence. Scenes bring about scenesters and poseurs, not better music. For the better part of this last week, I had been on a mission to try and discover lost gems from among Central American bands (that means Guatemala down to Panama, for the geographically impaired). The task is not so easy, but I thought I might cover a lot of ground by first heading to Metal Archives (a very useful resource worked tirelessly by the plebeian masses of metal underlings that think any third-rate metal band around the corner is worth documenting)  and looking at the entries of lists by country. Although the number of entries per country varied wildly in relation to their sizes (from 30+ in Nicaragua to almost 200 in Costa Rica), after scanning the lists and listening to songs from each of the bands in the lists, one finds out that only a similar number of bands from each country would pass the high-level standards of metal we espouse here. That our “judgement” is suitable or not is not the point and is irrelevant to this point. The point is that a comparatively huge scene like Costa Rica’s did not yield more quality music in terms of composition than the meager offerings of Nicaragua or Honduras. Costa Rica’s larger scene, in great part fomented by a larger population and improved economic conditions, boasts of many albums with European-level metal production, abundant professional musicianship and and more gifted performers. All that is for nothing, at the end of the day.

This is also true for classical music, but it will not be discussed here for it requires a little more research about its particular condition to assert anything further. Metal flourishes not from fully-formed scenes, but rather from individuals in intellectually-challenging or adverse landscapes that choose not to fight social convention or status quo as such from within, but seek to escape it altogether after recognizing how nonsensical it is to submit to human imagination is if it were reality. Our minds are innately equipped with the machinery to see things in terms of illusions, essences and constructions. In the end, it is unavoidable. But it is in the individual to decide whether the illusion will dominate him or he will use it as a tool to carve his path through the uncertainty of chaos. Scenes, as human social circles that promote tolerance for the mediocre, are completely unfit to give birth or nurture creators — only perhaps shadows of them that bring more of the same or complete nonsense that does not amount to music.

Does this mean that we should stop trying to make metal as individual artists if we do not consider ourselves to be chosen? Not at all. Those we could consider somehow chosen (the patriarch Iommi, Hanneman, Quorthon, Warrior, Vikernes — frankly, I do not think death metal produced any such luminaries) were not self-referential assholes who believed themselves to be some sort of Messiah. Rather, they worked single-mindedly at their craft. While they were immersed in that and that goal remained the sole focus of their efforts, their music grew and expanded, building ever higher towers whose tops penetrated and seared the stratosphere in spite of scorching winds and burning ice. Experimentalists, retro-acts and self-professed proggers with no direction, on the other hand, kept running around in circles chasing their tails in a puddle of filth. Besting the destructive cyclones of hail that make short work of feeble-minded, the true leaders crossed boundaries and opened doors that were locked.  But these accomplishments are built on two equally important pillars. The first is the struggle in the midst of intellectual adversity. The second is tradition.

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Det Som Engang Var: Significance and Merit

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Much like Darkthrone’s Under a Funeral Moon preceding Transilvanian Hunger or Immolation’s Herein After before Failures for Gods and Close to a World Below, Burzum’s Det Som Engang Var(roughly translatable as “What Once Was”) before Hvis Lyset Tar Oss(“If the Light Takes Us) puts on display all of Varg Vikernes’ faculties as a composer in a way that is still relatively easy for a listener to make out the different things he is doing, unlike the next album where a convergence and purification that only a minority are able to grasp in all its excellence and magnificence. As Brett Stevens commented not so long ago in reference to Immolation’s Close to a World Below, some bands make the same album again and again until they are able to solidify their vision in a magnum opus.

Many metalheads who respect this album may do so out of a respect for how influential it is, without truly understanding that even if this album came out today, after all the others they are said to have influenced, it would still be as impressive and worthy of high praise — but perhaps it would not be noticed by the same people who today profess to appreciate it. Contrary to common belief, its worth is musical, not historical only. This is not very different from people who “enjoy” Black Sabbath or Celtic Frost, but fail to see the monument that works like Master of Reality and To Mega Therion are. In great part this error lies in associating or equating technical prowess on the instrument and an apparent “complexity” of notes with  a complexity of thought and excellence in composition. These albums display an astounding clarity resulting from the exquisitely fused elements of music (harmony, melody, rhythm…) in a way that may strike the unaware as “simple”. Confusing intelligibility with limitation/blandness/simplicity is the greatest sin one can commit against masterworks of music, because the greatest works all share this as a common trait.. While this is even more true of Hvis Lyset Tar Oss, it bears bringing into question the undue musical disrespect of which Burzum in general is the victim.

The album contains tracks that make use of abrasive and extremely dissonant intervals, very consonant and relaxed harmonizations of melodies, synths as support and synths as the main instrument in ambient tracks all together and mixed in different ways and given the spotlight in different tracks. It is, perhaps, this up-front “complexity” of having so many distinct colors that at least attracts the attention of and mention by even those who do not understand black metal. The composition itself is technically nuanced but like any proper work of art, comes off as intelligible to the point of being confused with “simplicity” in its negative connotation. The complexity of the works like Burzum lies in the seamless unfolding of a story, a masterfully woven tapestry blending all sorts of disparaged puzzles and meanings within its frames not unlike Hieronymus Bosch’s The Garden of Earthly Delights. The importance of discussing Det Som Engang Var is that it is here that his thinking  is most easily and obviously seen. Without understanding this album, monumental works like Hvis Lyset Tar Oss and Burzum’s stepping-into ambient(or as he described it, Anti-Black Metal) territory, Filosofem, can never be truly appreciated.

Regarding its little-mentioned lyrical topics that are actually worth mentioning in any integral metal work, they consist on a mixture of melancholy and longing for a grand and fantastic past that exists more in the mind of a romantic than in historical reality (but which makes the values and traditions it longs for no less meaningful or real), and an existentialist questioning of the self’s position in a world of men that makes little sense and which launches the brave man in search of truth behind, or rather past, human constructions. In addition to that, the tendency towards nature worship and an attraction towards the forest as the archetypal home of homes, a safeguard from the evil of men and their perversions motivated by greed and thirst for power, is ever present in Varg Vikernes’ language and allusions. These have also been the target of cynical contempt by the petty minds of postmodernists who are unable to make a connection with nature and are rather too fond of themselves as creatures of a decadent society, leading them to denounce anyone pointing at obvious truths about its breaking-apart.

Restoring the pride and respect that Det Som Engang Var has never had in truth, just as Burzum hearkens to a grand past that has never existed here on Earth but that through an evocation of opposites rather points to an idealist future, so we attempt here to find a direction for future metal to grow in undreamed of ways that do not diverge from the essence of metal and that stand on the firm example of the greats that did exist but have never been duly studied.

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Necromantic Worship – Spirit of the Entrance Unto Death (2015)

Necromantic Worship

Occult-themed black metal that emphasizes its theme/ideology as its guiding light (as opposed to nu-black metal projects who can hardly be said to actually incorporate the ceremonial aspect into their music in any way besides their post-metal meanderings attempts at creating “atmosphere”) often fail for a variety of reasons. More often than not it is because they lose sight of what music is, and thinking only about their meta-presentation and try to justify poorly constructed music with the excuse that the goal lies outside music. In truth, good music is the goal itself, as a medium and experience. Rather than a gateway, it is the vehicle.

Necromantic Worship incorporates a very simple and almost rock-like repetitive black metal played with guitars that are barely set to override (not even truly distorted) and mix this with ambient-like passages that include the use of piano and synths, prayer exclamations and tremolo melodies. The best aspect of this three-song release is the latter. The simple and rock-like sections barely hold up musically, repeating for too-long with the only purpose of supporting the vocal track, itself only the medium for words. The verses that contain rapid-changing tremolo-picked melodies and soft blast beats are the only sections containing “singing” voice that can be rescued.

The sections that musically embrace the occult right and mix ambient and black metal are worthwhile and should be focused on by this artist in the future as his method has huge potential in its progressive bent. An alternative suggestion would be to learn motif-form variations in the black metal style from Varg Vikernes’ work with early Burzum. This, combined with a guitar tone that actually fills in the frequency spectrum of the audio would improve the overall experience.

Spirit of the Entrance Unto Death tracklist:

  1. Nergal, The Raging King
  2. Conjuration of the Fire God
  3. The Dark Young of Shub Niggurath
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