Sadistic Metal Reviews: Crush the Skull

by Staff on November 10, 2013

What does any band deserve? A fair review. If the band is good, it should be said so, to what degree. If it just sucks, it also needs to be said. And that’s why we’re here with the latest edition of Sadistic Metal Reviews.

weekend_nachos-stillWeekend Nachos – Still

If their stupid name didn’t already clue you in, the atrocity that is Weekend Nachos represents a lesser acknowledged evil in the underground music scene: nu-grind, or powerviolence played by MTV2 jockcore fans. Similar to other Relapse bands like Benümb, except all the fast strummed “anger” is a holdover for later day “tough guy” or straight-edge 90s hardcore “everyone mosh on the dancefloor” gimmickry that preys on low IQs who don’t listen to music beyond “breakdowns.”

hate_forest-ildjarn-those_once_mighty_fallenHate Forest / Ildjarn – Those Once Mighty Fallen

The title on this may be ironic because it can apply only to Ildjarn, and only if the band ships something bad. This isn’t bad, but it’s an entirely different form of music. Where older Ildjarn was an idiosyncratic expression in equal parts ambient black metal, drone hardcore and forest Oi/Rac-influenced metal like Absurd, this new material is clearly designed to sound like black metal. Its songs use typical black metal intervals, develop according to the pattern, and even use vocals in the same rhythms as early Dimmu Borgir or other first-and-a-half wave bands. If you’re tuning in to Ildjarn, you expect something at least as lawless and feral as his later work on keyboards; this will be a problem for many listeners. As far as quality, it’s not bad at all and in fact is very natural-sounding, sort of like the first Dimmu Borgir or Graveland albums. Some have hypothesized that Ildjarn did not write the material, and the production changes and incorporation of additional instrumentation, in addition to the stylistic changes, suggest either a casual interest in this as a project to “stay in the game” or delegation of many musical tasks to a new team. Production sounds more recent than the early 1990s Ildjarn material. Use of background keyboards, faster bass riffing, textural discontinuities and other distinguishing effects show an interesting set of musical tools emerging, but the band may need to rediscover its voice. Hate Forest never struck me as being all that significant, but they make a very credible effort here, with production that matches the Ildjarn but is very carefully adjusted to sound as distinctive as possible. Their songs are fairly regulation black metal with an attempt to insert complex fills and transitions, and then to balance that, simplify the chorus riffs. The result is not atmospheric per se but achieves a relaxed atmosphere in which the focal point becomes the interruption, like a sunny sky with an intriguing cloud cluster. None of it is particularly distinctive but it’s not bad either. Songs maintain atmosphere well but there’s not a huge amount of development here, so the band sensibly rely on circularity to keep from appearing jagged. A rumored Ildjarn interview claims that this release was an early 1990s project between himself and Ihsahn of Emperor, which could explain the resemblance to post-Reverence Emperor material.

melvins-bullheadMelvins – Bullhead

Entropy embodied, this is the band that provided inspiration for Southern Lord’s entire catalogue of musical abortions. Deconstructive, linear riffs that seek to express nothing except ennui, combined with faux-crooning self-pitying lyrics ensure that this will continue to be a favorite band of mentally vacant children for decades to come. This is the mentality of grunge in a different form.

code-augur_noxCode – Augur Nox

For a brief while, power metal (speed metal w/death metal drums) looked like it would save True Metal. The problem is, however, anytime you walk back up the metal family tree, you get back toward the stuff metal was formed to run away from. As I listened to the first tracks on this, I thought, they’ve got some interesting riff ideas — let’s see how long it last — however, they sound like they want to be a rock band that’s primarily about vocal performance and personal identification with the vocalist. About half-way through the album, they shifted to tap-dance rhythm riffs and soaring vocals, the combination meaning no ideas but how to rip through some 1960s material. Eventually it got so bad it sounded like Queensryche on a bad day as a disco combo covering old CCR B-sides. If you don’t have an idea, by definition, you are an imitator recycling the old in a new form, and we have a word for that: stagnation.

immolation-kingdom_of_conspiracyImmolation – Kingdom of Conspiracy

Continuing their decline, Immolation return to the bouncy simplicity of Harnessing Ruin, only this time they downplay the “nu” sounds and try to make it sound more aesthetically in line with their old sound. This doesn’t change it from being a predictable verse-chorus version of NYDM and shows Immolation in their most neutered form yet, trying to pander to a metalcore audience whilst retaining their trademark sound. After the last album, I reckon the only reason people see these guys tour anymore is to get a Failures for Gods longsleeve. Linear, predictable, and disappointing considering this group’s potential.

izegrim-congress_of_the_insaneIzegrim – Congress of the Insane

After a few brave people direction-find their way to a new genre, in come the people who want to partake. They often bring superior skills but they don’t understand what they’re doing. Izegrim is a fine example. It’s chanty metal. When metal gets chanty, which is the nerdy equivalent of rapping, you know that a central narrative has been replaced by adherence to appearance and where that doesn’t work, filling in the gaps with the same old stuff. While this band is instrumentally superior to your average metal band, they don’t know what to do with the odd bits and ends they’ve assembled as songs, so they tie it all together with the simplest elements possible. That meants chants, crowd-pleaser but repetitive riffs, and lots of bombast to cover up for the big void within.

nachtmystium-silencing_machineNachtmystium – Silencing Machine

When a band wishes to play black metal without embodying any of its spirit, this is what’s produced. Lethargic, tremolo-strummed droning with ANGRY MAN vocals and uninspired drumming produces an album of tracks that are indistinguishable. Albums like these would be better off as hard rock, because at their heart that is what these musicians are aiming to create…though at least it’s not as bad as the the latest Satyricon abortion.

broken_hope-omen_of_diseaseBroken Hope – Omen of Disease

After failing to become “Oppressor meets Deeds of Flesh” with their last couple albums, Broken Hope return after a long hiatus and have churned out what can best be described as a Unique Leader band covering mainstream hip hop tracks in double speed. Considering their “beefs” with death metal bands and Source Awards concert turn outs, it should be no surprise that this has more in common with Tupac than it does Suffocation, approaching death metal from the same “gangster” outlook that Six Feet Under did in the 90s.

secrets_of_the_moon-seven_bellsSecrets of the Moon – Seven Bells

“Artistic” black metal, otherwise known as black metal watered down with fruity “post-rock” produces a product that is post-art. Designed for a generation that believes interrupting narration with pointless deviations is artistically viable, in form this shares for more in common with modern metal than with relevant black metal bands. Listen to this only if you enjoy consuming pumpkin spice lo-fat frappuccinos.

laibach-sLaibach – S

These three tracks — “Eurovision,” “No History” and “Resistance is Futile” — comprise 2/3 of the EP S (which can be streamed here) released in advance of the new Laibach album to show where the band is at this point. Some might think it odd to review industrial music on a metal blog, but Laibach has been supportive of metal in the past, including the notorious Morbid Angel remixes and positive statements made in public. Further, industrial and metal share a root, which is that we deny the happy vision that came about in the 1960s of love, peace and uniformity that would save us from the horrors of the modern time. Our vision is to point out that the beast is within, and as long as humans refuse to discipline their minds, they will end up re-inventing the horror, futility and self-destruction of the near past and the ancient past, before civilization evolved. Both genres also point to a path outside of what is acknowledged as “higher values” or “the right thing to do,” seeing morality as confining and misinterpreted. That being said, it seems that industrial hasn’t changed much since the EBM days of the 1980s. In fact, much as Nine Inch Nails basically made a more pop form of that genre with added guitars, Laibach have simply made a more stern form, albeit a self-mocking one. What you will find: compelling beats, blasts of static, sampled voices, a surly European-accented voice almost chewing out the lyrics in a conversational growl, and even bits of other musics woven through the material. Ultimately, what makes industrial different than metal is that it knows how to pull off a good pop song and make it sound good, even with machine-ish touches, where metal tries to make something beyond what people consider music. As a result, these songs have heavy dead-beat grooves and build up to a compelling motion. There isn’t as much internal development as metal so there’s some question of whether a metal fan would enjoy hearing these repeatedly, but it’s hard to ignore the sheer pop power and terrifying view of the world brought up by this assault of music and (if you go to the site) imagery.

sepultura-the_mediator_between_the_head_and_hands_must_be_the_heartSepultura – The Mediator Between Head and Hands Must Be the Heart

Claiming to be inspired by the old science-fiction movie Metropolis, Sepultura collaborate with tone deaf AIDS guru Ross Robinson to create an album that, much like recent Sepultura, is high in pretension and low in musical payoff. Death metal sounds are utilized here but only serve as what sounds like Pantera or later Sacred Reich occasionally lapsing into a parody of Slowly We Rot at its simplest than anything from their 80s output. A guest appearance by Dave Lombardo doing a “tribal” drumming outro feels more like a marketing gimmick, lacking any of the imagination found in his instrumental track for Grip Inc. (incidentally, their only good song). Most of the songs devolve into effects laden meandering, which is to be expected considering the producer. Even then, nothing is gained or lost on this album. Sepultura is still like a fish out of water, churning out another vapid reiteration of their 1998 album that will piss off old fans and make no new ones.

cattle_decapitation-monolith_of_inhumanityCattle Decapitation – Your Disposal

The first riff sounds like screamo, then clean vocals played over what sounds like a “post-black” abomination, then the breakdown with “eerie arpeggios”… this is metalcore. Looking past the “shocking” image stolen from early Carcass made to appeal to self-loathing Starbucks regulars, Cattle Decapitation now seem to be in direct contact with the same focus group Gojira employ when coming up with their gimmick ridden, indie rock friendly vapidity, eschewing the F-grade death/grind of their past for metalcore acceptance. Beyond the aesthetic drape of underground metal, this is nothing more than a random collage of parts “EXTREME” bands play for mainstream appeal under the pretense of having “matured” as “artists.”

twilight-monument_to_time_endTwilight – Monument to Time End

The “supergroup” of a bunch of hipsters that convinced Thurston Moore of Sonic Youth to ruin the genre alongside them, Twilight perverts black metal by using the treble guitar tone and anguished vocal styling to dress up what is middle of the road “post-sludge”. Members pool their collective inability to write metal into one product that comes off like a brain washing tool Scion would use to convince Gojira fans to purchase SUVs, all the while looking “edgy.”

cromlech-ave_mortisCromlech – Ave Mortis

This imaginative release explores the world of Iron Maiden-tinged power metal with an epic metal mindset, preferring extensive clean vocals, lengthy melodic parts and high-speed pickup riffs of the Maiden style. However, it also works in a fair amount of newer technique, sounding sometimes at the edge of later At the Gates. This is interesting material and an ambitious offering. However, this band has a few things it needs to work on. First, the vocalist is too present both in the composition and the approach to songwriting, and needs to go back to being one of the instruments. Second, this CD weighs in at 1:10 and is a B- album at that length, where if they boiled it down to 35 minutes would be closer to an A. (Note to bands: if you can’t listen to your own CD, while doing nothing else, on repeat for several times in a row, make changes). It has genre confusion problems that need to be resolved by getting more comfortable with its own style. Finally, Cromlech should learn from Iron Maiden and focus on making song structures clear: one intro, a theme, a countertheme, and some kind of developmental area where the melody grows before returning to the more predictable parts of songs. This is about their approach anyway, but it’s muddled by uneven application of technique. In addition, it wouldn’t kill them to look through for repetitive themes and excise or consolidate them. All in all, a great first effort, and I tack on all these suggestions because starting bands often need a push to fully develop.

gojira-l_enfant_sauvageGojira – L’enfant sauvage

The biggest sham in metal to this day. Being a propaganda tool used by hippies to turn metal into rock music, Gojira continue what they’ve done since the beginning: making “heavy” parts out of rhythmic chugging with pick scraping sounds before playing “soft” parts that sound lifted from A Perfect Circle. Rock made for angry menstruating Deepak Chopra reading faux-guru hippies. Add the cringe worthy “deep” lyrics and it’s no wonder people thought the world was going to end in 2012 when both this album came out and a new record was set the world over in dolphins beaching themselves.

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Carcass releases new song “Captive Bolt Pistol” from Surgical Steel

by Brett Stevens on June 30, 2013

carcass-surgical_steel-band_photoCarcass started as a grindcore band with one crucial difference: they sang about gore, disease, decay and torture instead of political topics. It was a sort of metapolitics, a way of viewing the world that reduced humans to meat and hopefully induced compassion.

After a few years of doing this, and playing live many nights in a row, they improved at playing their instruments and began wanting the acclaim that other bands got. So their style drifted, first to death metal (Tools of the Trade), then to speed metal (Heartwork) and later to hard rock (Swansong). Then the band disbanded, and only returned this year.

“Captive Bolt Pistol,” which is the first song to leak from Surgical Steel, roughly resembles Tools of the Trade crossed with Swansong. It uses death metal tempos and inflections, but hard rock riffs, and lots of bluesy rock-style leads. If this is their new direction, it seems a reasonable assumption if they hope the rock audience will cross over to like a band named Carcass.

The first new Carcass album in 17 years, Surgical Steel was created by a lineup of original members Jeff Walker (lead vocals, bass), Bill Steer (guitar, vocals) and new drummer Daniel Wilding (ABORTED, HEAVEN SHALL BURN), with guest vocals from original drummer Ken Owen.

Tracklist:

  1. The Master Butcher’s Apron
  2. The Granulating Dark Satanic Mills
  3. A Congealed Clot Of Blood
  4. A Wraith In The Apparatus
  5. 316l Grade Surgical Steel
  6. Cadaver Pouch Conveyor System
  7. Captive Bolt Pistol
  8. Intensive Battery Brooding
  9. Non-Compliance To Astm F899-12 Standard
  10. Mount Of Execution
  11. 1985/Thrasher’s Abattoir
  12. Unfit For Human Consumption
  13. Zochrot
  14. Livestock Marketplace
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In defense of metal

by Ben Salmon on June 8, 2013

heavy_metal_audienceI think if you’d ask most hessians, they would say that we live in the age of kali yuga. If you get a chance to speak with lower-case-c conservative people, they express the same feeling: that something is lost. That some form of refinement, culture, and civility is gone from modern culture, if you could even call it that.

One of the complaints that repeats itself regards the state of the arts, and more specifically, music. It is simplistic, they complain. It is crass, uncultured, fatalistic, naval gazing, hedonistic, idiotic and stupefying. None of these is wrong.

It saddens me, then, when people complain about rap, rock, and Lady Gaga, they usually lump metal along with the complaint. I get it, though. The way metal appears to most of the world is not as a refined style. Some of it is also the product of the vast machine of idiocy that turned music into the nightmare that it is today. They made it safe, by making it mockable.

But some of the fault lies with hessians. Not all bands are Pantera and Slipknot. There is an entire world encapsulated in the metal genera. It is one of the only styles that keeps on expanding and developing. We have some commitment, as hessians, to support metal, in the great cultural discussion that extends through the generations.

Good metal will always be there, and will always be a legitimate art form. It would be sad, however, if those who could appreciate it (they don’t have to like it) would appreciate it, instead of buying into this elaborate hoax by the impetus of insignificance espoused by commercial music.

First and foremost, metal is a legitimate art form. A legitimate form of music. Yes, there is metal which is certainly not music. Pantera and Slipknot come to mind.

However, there is something in metal, a movement that existed since its advent in Black Sabbath’s first album, which expresses immortal truths. It feels as a sort of pessimistic conservative message.

Are things running down? Is there a process of degradation, a willful suicide enacted by modern culture? This observation was expressed by Black Sabbath, in an attempt to rain on the hippy party. We won’t go into why hippies are the end of civilization right now, but know that if some movement, since its advent, was diametrically opposed to such movement, there already is some root credibility to it. The hippies wanted to create a world without values, without temples or transcendence. Metal, on the other hand, constantly seeks transcendence, enlightenment, and a form of holiness. It is not base and animalistic, but in fact, a deeply religious experience.

In metal, there is encapsulated an idea that holiness cannot exist in a vacuum. If there is holiness in life, it must be whole. Blasphemy became an act of holiness and worship of life in its fullest.

To truly love life, you must love it completely, including the scary, red in tooth and claw parts. Metal expresses these aspects in purity and vicarious form. There is no need to describe beauty, truth, and love, because you cannot accept them until you have delved into pain, struggle, overcoming, violence, exposing hypocrisy, self reliance, heroism and individuality. These ideas are the bread and butter of metal music. It is not individualism, but individuality.

Undeniably, there is a nihilistic streak in metal. It is not the passive, fatalistic kind of nihilism, but the nihilism that views happiness, success and overcoming as dependent upon choices made by the self. No avoidance of consequences, looking ugly truths in the eye. There are inescapable things in life. Death, pain, lies, predators, and all the degeneration that arises from the human condition.

Do you deny these exist? Deny their necessity? It would be like denying rot and defecation. Ignore them and you’re in for a mess. Accept their inevitability, and you get a daily battle which never ends. It’s like mowing the lawn.

Metal is the tool which shapes this view of life. It might seem bleak, but the happy warrior never despairs. It’s an existential battle, and metal is the fuel, the blood in its veins, the fire burning in its soul.

I wouldn’t be who I am today without metal. Without these immortal truths as my guides and friends. I could be there, smoking the pipe-dreams of modernity. Drinking the kool-aid. Why chose suffering and a constant fight?

Maybe because I believe in tragedies.

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Sixgun Serenade – Fortunate Vessels

by Brett Stevens on June 6, 2013

sixgun_serenade-avenue_of_the_giantsI think the best way to understand the new band from Texas called Sixgun Serenade is that they are a pop band that likes metal riffs. This song features chuggy riffs from speed metal, noodly lead riffs from tek-deth, but otherwise, is pure alternative-rock-tinged pop music which delivers a gratifying melodic hook in a song that knows, like a dancer in the rain, how to pause and when to move. It combines really effective radio pop with some depth, and battering metalcore and metal riffs that keep the pop from swallowing up a realistic sense of how life is struggle.

If you remember the video for “Cemetery Gates” by Pantera, in which the vocalist had a similar hairstyle and tossed the hair in a similar way, and in which the verses were abrasive and the choruses sweetened by melody and soft vocals, the approach here may seem familiar. In fact, you might see it as a nod or tribute to that video, which kicked off the tendency of metal to accept alternative rock sounds and thus make melodic choruses to counterbalance the rage. Here, the battering metalcore/tek-deth aspects of the music are balanced by what would be a highly successful pop band in the chorus.

Obviously, this is not going to be for everyone. Some say metalcore is a contemporary version of glam metal or hard rock, but I think it’s more like a catch-all rock/metal hybrid not unlike Led Zeppelin or Tool. It aims for a rock audience, and hopes to wean them onto metal, or at least metal riffs, and from there to let nature take over. One thing that Sixgun Serenade do well is that they embrace technicality but, unlike many of the truly chaotic core/tek bands, use it wisely. That doesn’t mean selectively exactly, more than they tailor their techniques to the roles in which those techniques complement the song.

Another thing to like about Sixgun Serenade is that they do not indulge in pretense or hide their origins. This is pop music in the best tradition of the MTV era, where each song is designed to be compact, slightly repetitive, hooky and to have some form of song development that parallels what goes on in the video. The result combines silent theatre, language and music and creates a unified entertainment product. Unlike most pop music, however Sixgun Serenade wrap some guitar fireworks and abrupt riffing into their payload.

Sixgun Serenade released their most recent full length album, Avenue of the Giants, on March 26, 2013 via Dark Slate Records. Describing itself as “a passionate five piece American Metalcore band,” Sixgun Serenade comprises Cody Roye- vocals, Justin Werner- guitar, Stephen Loftin- guitar, Cody Blevins-bass guitar, and Justin Hendrix- drums. Currently the band is touring in support of Avenue of the Giants.

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Falloch: Further flushing black metal down the proverbial toilet

by Daniel Rodriguez on June 1, 2013

hipster_black_metal_flavored_alternative_rock_fanWith lyrical themes of suicide, drugs, and aimless misanthropy on one side, and kumbaya-esque sensibilities on the other, record labels have figured out a way to sell more metal-flavored products to mainstream alt-rock America: make alt-rock that superficially “sounds like” black metal.

Don’t worry; it’s not dangerous. These songs are still the same rock chord progressions we’ve always heard on the radio. The latest new trend formed by burnt out metal musicians who are too inept to fully sell out is to play another genre of music and wrap it in the aesthetic of another. You would think people are smart enough to figure out Nachtmystium is nothing more than Joy Division with raspy vocals or that Liturgy is failed ‘avant-garde’ post-rock dressed up as black metal (much like Solefald), but when marketing dollars and ads are at work, that is unfortunately never the case. Real metalheads know this is false metal, only appearing like metal, but to the American Apparel wearing alt-rock fans who buy Pitchfork magazine and Kerrang for the next bandwagon to hop on, it’s a new fashion statement or lifestyle option. It’s something ‘new’ they can belong to.

Black metal has been absorbed into the melange of the current ‘post-metal’ trend, inspiring new ‘artists’ to create their own rearrangement of pop music under the guise of black metal with no knowledge over it’s history, music, or having any idea about the expression of the music. Falloch, a new band from Glasgow, Scotland, may just be the final word on how awful, poppy, and warped this music associated with black metal has become.

Sounding much like a skinny jeans wearings Ulver shopping at Walmart for Thursday cds, Falloch further destroys the metal ethos much further than the later output from Katatonia or Paradise Lost could have ever hoped for. The emo crooning and the open chord strumming which is suggestive of a depressive hippie get together is all there, but watch out! There is a rasp or inappropriately fast drums at times in there to appear different, unique, whatever. The themes of sadness and lost love is there, and when you wrap this all up in a package whose cover art seems to portray a “this world is lonely, pity time!” aesthetic to AFI fans, you have a winner.

What’s most unfortunate is that Candlelight, a label who once released albums like Dethrone the Son of God has released this. So a once former niche hipster trend that no record label worth their salt would touch has now become a money maker that you can ship off to Terrorizer or Metal Maniacs for promotion in a big way. While some bands are able to mimic black metal better than others, Falloch fails to do even that properly, only using the genres recent popularity to cover up fractures in their pop songwriting and overextending very simple songs for the sake of coming off as ‘different’ when in fact it’s no more different than this.

Falloch is just another tool in the machine of corporate labels’ bid to assimilate itself further into the mainstream music scene. No doubt documentaries like Metal Evolution, Until the Light Takes Us, and Promised Land of Heavy Metal being shown on VH1 or Sundance had a hand in it falling to the hands of Starbucks culture, but even those documentaries have clear cut examples on what the music is all about, showcasing real black metal:

http://www.youtube.com/watch?v=_0jyfbgyfjM

http://www.youtube.com/watch?v=VfYJu9t9hhs

Instead we have people who have consciously decided to make “black metal” that isn’t black metal, and claim it’s an “evolution” when in fact it’s a regression to what existed before black metal, because they hate their fans and think they’re stupid, and want to make some money off of them instead of treating them like human beings. It’s hard to argue against ripping off any group of people stupid enough to think this is black metal, but it’s also unethical and guarantees we’ll get more of this milktoast, lukewarm, baby-soft “black metal” flavored alt-rock.

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Death Metal Underground podcast 05-04-13

by Brett Stevens on May 4, 2013

death_metal_underground-podcastDeathMetal.org continues its exploration of radio with a podcast of death metal, dark ambient and fragments of literature. This format allows all of us to see the music we enjoy in the context of the ideas which inspired it.

Clandestine DJ Rob Jones brings you the esoteric undercurrents of doom metal, death metal and black metal in a show that also exports its philosophical examinations of life, existence and nothingness.

This niche radio show exists to glorify the best of metal, with an emphasis on newer material but not a limitation of it, which means that you will often hear new possibilities in the past as well as the present.

If you miss the days when death metal was a Wild West that kept itself weird, paranoid and uncivilized, you will appreciate this detour outside of acceptable society into the thoughts most people fear in the small hours of the night.

The playlist for this week’s show is:

  • Slayer – Necrophiliac
  • Cruciamentum – Rites to the Abduction of Essence
  • Extracts from Hugh Selwyn Mauberley by Ezra Pound (read by the poet)
  • Blaspherian – Invoking Abomination
  • Stravinsky – Symphony of Psalms, first movement


Without a doubt the Internet has been the great communications revolution of our time, changing the shape and the pace of commerce and culture alike.

For metal, the internet has primarily meant a far wider audience-reach, enabling the growth of the larger labels and festivals into massive unit-shifters, and allowing even the feeblest of bedroom bands to find five minutes of someone’s attention.

High speed downloading has made metal music across the board more heavily pirated than ever, yet simultaneously given the whole genre far more exposure than before.

Perhaps most significantly, the ability it gives individuals to both broadcast and share content has allowed forgotten bands – who, for the quality of their work, should have been classics – to reach audiences and acclaim they previously missed out on.

The internet, like society itself, however is not one great monolithic thing, but simply a series of networks, meeting points and exchanges, always changing and adapting piecemeal to developments in both technology and culture, and in-turn shaping the society it forms part of.

Where in the early years of the internet small localized networks allowed for basic communication and facilitated real world interaction, the present-day internet has through its size, speed and centralization become like an immersive parallel world, spawning its own cultural and even linguistic tropes; substituting in many ways for tangible real world interaction.

Three years ago Wired magazine actually pronounced the death of the world wide web, noting that after hitting a peak around the year 2000 the number of sites we visit and ways that we access them has become narrower and narrower. Sites like Facebook, Google and Wikipedia have an increasingly dominant share of global traffic, in the process marginalizing independent sites and narrowing both the kinds of information we receive and how we consume it. This is not necessarily a straight battle between the evil-empire corporations and the idyllic small world everyman (in the way that some activists like to portray politics in general), but a trade off between different advantages and disadvantages.

Fewer sites means greater efficiency and organisation with which content can be managed and shared, and also ups the standard for site design, development and security. The downside is that it enforces a steady uniformity on both the way in which things are communicated and on the prominence they are able to take. No one thing any longer can particular amount to more than the same little square box of information that makes up any search engine result or item on a social network feed, and everything comes and goes as quickly as anything else does in the same continuous stream.

Also, perhaps counter-intuitively, it puts an increasing amount of power in the hands of ‘the community’ in the most amorphous and anonymous sense. Facebook for example, beyond a few specific algorithms, is far too big for those that run it to police the content everyone posts on it, so it relies on its users to flag antisocial content and determine what should be shut down. Obviously such a system is hypothetically open to exploitation from particular groups, but above all it enforces a status quo line of thinking on what is to be considered legitimate or acceptable information.

So the internet as it currently exists has helped put limits on both what we say and how we say it.

Metal music before the growth of the internet had been a largely underground cultural phenomena: specifically spurning group-think methods of quality-control and organizing more along Darwinian/Nietzschean lines, wherein the strength and boldness of the music determined its ascension to and effectively perpetual status.

The growth of the internet has therefore sometimes jarringly co-existed with metal. Early hessian websites like the Dark Legions Archive and the BNR Metal Pages set the tone for metal on the internet as it had existed in the real world up until then: an enthusiast-centered mixture of devotion, and unsparing praise for bands and albums whose quality made them deserving. Newer and essentially more democratic net developments however harbor a conflict between those who represent the old ways, and those used to the confused standards, egalitarian platitudes and big media saturation that characterize metal in its later years.

  • Birth A.D. – Shortbus Society
  • Primordial – The Black Hundred


The democratization facilitated by the internet hasn’t so far created a widespread resurgence in quality. The re-exposure of forgotten musical gems and past scenes has not so much led to a revival of the spirit that went with those bands, as much as it has contributed to the stagnating plurality of lifestyle options and consumerist flavors offered by our crumbling utopia. For example, the growth of retro-thrash, complete with authentic caps, sneakers, d-beats, nuclear-themed artwork and Anthrax-style vocals – or the retro Swedish style bands, all playing roughly the same bouncy down-tuned death metal through a boss hm2. Outwardly they ape the sound of the genuine article, but beneath the surface offer little of substance, never really aspiring to do more than just reproduce the appearance of those older experiences. Fundamentally this is no different than the obvious and easily called-out hipster cult – that fetishizes the random ephemera of past fads for the sole aim of shallow self-aggrandizement. The retro-thrashers and their like are metal’s own version of hipsters – products of the dead end civilization, endlessly and emptily regurgitating its own past for lack of any meaningful inner direction.

In this respect, the internet has only heightened the dopamine-addicted individualism of the consumer society and absorbed metal into that; allowing more of us to wall ourselves off inside our own heads – where we can play out whatever inconsequential fantasy we feel like and make affectations of action and authenticity without actually living it.

For those who know how to use it – and are cautious enough to keep its negative effects at arm’s length – the internet can be an invaluable resource for both sharing ideas and educating oneself. Metal on the internet need not be any different. Enough great music, previously under the radar, can (and has) come to light because of the internet to justify its utility. And, provided you are smart about it, it can also be an effective promotional tool for quality metal and for higher standards; as long as, above all else, you are careful not to get sucked into treating it as the ego feedback loop that most people use it for.

  • Timghoul – Rainwound

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Profane Prayer – Tales of Vagrancy and Blasphemy

by Jon Wild on April 21, 2013

profane_prayer-tales_of_vagrancy_and_blasphemyOne of the things that distinguished Norwegian black metal from what had preceded it was its emphasis on storytelling: inviting the listener to not just observe, but be an active participant in discovering the meaning behind the work. The elements of composition were not, in themselves, the end goal of a song, but rather were tools used to convey the artist’s intention.

By using heroic imagery coupled with atonal yet melodic music, it went beyond the violent deconstruction of death metal by showing not only that the supposed progress of the modern era has been a sham, it offered an alternative: a return to an earlier age, a time when survival depended upon more than earning enough money to purchase antidepressants and microwave dinners.

This core of black metal was something that was increasingly lost as the genre became more popular, as newer bands overlooked this when attempting to understand how to play this genre of music.

As one of these contemporary bands, Profane Prayer plays black metal in the later Darkthrone style with an old school heavy metal influence. Indicative of its generation, this track (taken from their upcoming album) at first glance has all the elements of black metal: screaming vocals, pounding blastbeats, dissonant tremolo picking, and anti-christian themes.

However, what is lacking is the artistic vision the presages its creation. Although all of the individual components may be sound, there is nothing linking them together. Sections of the song are easily recognizable and there is care in how they are ordered, but the song does not challenge the listener to discovery. Like most black metal of its age, it’s not awful, but not particularly good either. If this band could couple their musical talent with a deeper artistic spirit, they would assuredly have a worthwhile composition.

Tales of Vagrancy and Blasphemy will be released via No Colours Records the first week of May.

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Interview: Professor Josef Hanson

by Brett Stevens on April 18, 2013

josef_hanson-university_of_rochesterAcademia’s recent acceptance of metal comes in several prongs. One prong is the study and publication of theories about metal; another at a more fundamental level is the teaching of metal and analysis of metal to a new generation.

Professor Josef Hanson of the University of Rochester teaches “High Voltage—Heavy Metal Music and its History,” a class which studies metal as music from a theory point of view, in addition to studies of musicology and lyrics as literature. While most music studies have focused on classical or popular music, increasing recognition of the similarity between classical and metal has driven wider acceptance.

Hanson’s class focuses on the music itself, its history and its significance. He was generous enough to grant us some of his time, and to allow us to interrogate him about his teaching, modes of study and most importantly, how he views heavy metal and why it’s important.

As I understand it, you teach at the Institute for Popular Music at the University of Rochester, and you teach “High Voltage—Heavy Metal Music and its History.” Is this more of a history class, anthropology class, sociology class or art class?

Thanks for taking the time to reach out to me! I offer High Voltage through the Department of Music at the University of Rochester, where I also teach music theory, basic conducting, and direct a brass ensemble. The Institute for Popular Music is a recently formed entity at UR that packages and promotes all of our courses in popular music and also sponsors a lecture series, performances, and fellowships for those pursuing research in popular music. I like to think of High Voltage as, first and foremost, a music class, but I also incorporate elements of sociology and modern history, since it would be foolish to omit the historical and socio-cultural factors that helped forge metal. So, I suppose you could say that the course attempts to be all of those things…but the music always comes first.

How long have you been teaching this class?

I am currently completing the second iteration of High Voltage. We try to offer it every other year. In actuality, the idea started with a summer version of the course I created in 2008 called “Bang Your Head!,” which I still offer every July through the Rochester Scholars pre-college program for high school students. I think we had five or six students sign up that first summer, but it gradually gained popularity, and now I have nearly 50 undergraduates enrolled in “High Voltage.”

Generally, what do you cover?

Historically speaking, we start in the 1960s with the collapse of the psychedelic movement and progress through the decades until we reach the present day. I spend every other week on one of the major “eras”: Sabbath and early metal, NWOBHM, thrash, black metal, death, etc. In between these stops on the chronological timeline, I spend time covering broader issues like the influence of classical virtuosity and the blues, censorship, iconography, and gender. So, generally speaking, I alternate between a week of chronological history and a week focused on philosophical issues, back and forth, for the 15-week duration of the course.

What’s the typical student like who takes this class? How has student response been, so far?

The student response has been very positive thus far. I attribute this partly to the subject matter itself, and partly to the design of the course, which is highly dependent on the students identifying their interests and then pursuing them through a variety of volitional learning activities. I don’t give a lot of exams that require rote memorization or trivia-style guessing…kids today can look things up on their smartphones in the time it takes most of us to recall an album release date or obscure song title! The makeup of the class can be quite interesting. I’d say 50% of the class is comprised of die-hard fans, complete with Iron Maiden t-shirts and studded belts. But the other 50% are new to the genre, and are taking the course because they know me from another class or because they want to try something that is completely new and different for them. I really enjoy witnessing the interactions that this combination creates.

You speak of heavy metal having “an impressive history of censorship, rebellion, and redemption.” Can you give examples of each of these events?

We spend a lot of time on the PMRC witch hunt of 1985, and the rebellious response of musicians like Dee Snider and Frank Zappa. But rebellion, in a broad sense, is one of the signature features of this music, so I also ask the students to critically analyze how metal artists’ refusal to obey a host of authorities permeates their tonal and rhythmic choices, their song lyrics, and the visual and behavioral aspects of what they do. And redemption…well, there are certainly plenty of instances of something resembling redemption in metal lore, starting with Tony Iommi overcoming the metal shop injury to his fingers, thus spawning the downtuned sonic landscape that still exists today. I think redemption is one of the signature messages of the course. Heavy metal music has been reinvented, and therefore, redeemed, over and over again. You just can’t kill it. There is nothing else like it in the history of popular music.

Your syllabus says you teach “both the musical structure and the fascinating social/cultural history of hard rock.” What sort of musical structures do you have in mind? Do these correspond in any way to the social/cultural events of the time?

That line in the syllabus is meant to convey the multifaceted nature of the course: equal emphasis on the music itself AND the context in which it was/is created. In addition to reading and discussing the history of the music, the students spend time learning about the scales, modes, harmonies, rhythms, and song forms common to metal. For example, the tritone, or flatted fifth scale degree, plays a prominent role in the sound of most metal artists, from Black Sabbath to Metallica to King Diamond and beyond. So, I make sure that the students can recognize that interval both aurally and visually. And yes, the musical structure is sometimes influenced by the context of its creation, but the progressive nature of metal from a formal/structural standpoint is probably more the result of musicians simply trying to push the genre to new extremes, as the music is passed down from one generation to the next. Whether or not the pursuit of purely musical innovation corresponds directly to social/cultural events is subject to debate, but my feeling is that a connection does indeed exist on some level.

You state that students should be able to “define the separation between ‘rock,’ ‘hard rock,’ and ‘heavy metal,’ and aurally differentiate between the various subgenres within these classifications.” How do you see these different genres as being musically and culturally different? Is there a purpose to their difference? What is the role of subgenre, and why in your view is it important to distinguish between them?

Labels are a curious thing. “Rock” has become an all-encompassing term to many, and therefore, has lost its value as a label for music. The line between “hard rock” and “heavy metal” is very subjective, so what I do is simply provide the students with numerous (often conflicting) sources that attempt to draw that line. Some people claim that Led Zeppelin is the “first heavy metal band,” while others (myself included) feel that Black Sabbath is the obvious choice. My role as instructor and “tour guide” for my students is not to force feed these judgment calls; I want to help the students understand that many smart people have produced intelligent yet conflicting arguments regarding what constitutes “hard rock” and what constitutes “heavy metal.” Then, I ask my students to compose an essay outlining their own opinions and hand it in, and I am always blown away by the depth of thought they display when considering these issues. Subgenres…well, that’s another story. The seemingly endless array of subgenres in metal is incredibly unique — I’ve never seen anything like it in music. While I do feel that it is important for those who engage with this music to know what I refer to as the “core competencies” (hardcore, metalcore, grindcore, deathcore, etc.), I’m ultimately not that concerned about labels. There are many shades of grey in between one subgenre and another, in my opinion. What’s important from my perspective is whether or not the students can tease apart the various elements of each subgenre, so that they can intelligently communicate what they are hearing even if they don’t know how to label it.

The syllabus speaks of metal lyrics as existing between the opposite poles of chaos and ecstasy. What are these poles? Do they explain the appeal of heavy metal despite its enduring negativity?

In her landmark book Heavy Metal: A Cultural Sociology, Deena Weinstein introduced this chaos/ecstasy duality, and I have found it to be a very effective way of establishing a continuum for students to use as they come to terms with the lyrics they are hearing. That being said, it is also easy to make too big a deal about the meaning of metal lyrics, which are (often simultaneously) metaphorical, intentionally inflammatory, absurdist, and unintelligible. In my class, we have identified themes of apocalypse, warfare, death and dying, and political unrest as inhabitants of the chaos pole. On the other end of the continuum, you have mostly glam and “lite” metal lyrics about alcohol consumption, sex, and generally having a good time. And more recently, extreme metal artists have written lyrics that paradoxically combine the two. So I don’t know if I would agree that there is an “enduring negativity” that defines metal lyrics…this is going to sound corny, but perhaps Danny Lilker helped coin the best phrase to describe the appeal of metal — a “Brutal Truth.” Now that’s a succinct and enduring description of the metal worldview!

You mention “myriad political/social/economic/cultural factors that forged heavy metal.” What are these, and how do you answer those who think music has no connection to phenomena outside of the music itself?

I can’t imagine a single effective argument positing that music has no connection to outside influences. Just look at the cultural melting pot that was New Orleans in the early 20 th century, or the effects of the Russian Revolution on composers like Shostakovich and Prokofiev. Metal, too, has been shaped by outside forces. There are many examples—the end of the counterculture movement and Altamont, the PMRC, Reaganomics, MTV, various wars and politicians. But the best example is the terrible economic conditions in Birmingham, England at the end of the 1960s, which undoubtedly played a role in the development of Black Sabbath, Judas Priest, and other early metal acts. In the Journal of Social History, there is a fantastic article on this very topic by Leigh Harrison entitled “Factory Music: How the Industrial Geography and Working-Class Environment of Post-War Birmingham Fostered the Birth of Heavy Metal.”

You use both Ian Christe’s Sound of the Beast: The Headbanging History of Heavy Metal and Albert Mudrian’s Choosing Death: The improbable history of death metal and grindcore (in addition to about a dozen other books!). What do you like about each of these books? Why do you use both (what does each lack)?

Ian’s book is the main text for the class, and I use it because it is engaging and well-written, hits most of the highlights required for a thorough understanding of the music, and frankly, because it is also inexpensive (the average cost of a semester’s load of books these days is over $500!). I then supplement with book chapters, scholarly articles, films, web sites, or anything else I can find. The point is to give the students a holistic view of the genre, not just one person’s perspective. Actually, part of the fun is finding the points of disagreement among several authors and debating those issues in class.

Apparently, you assign your students listening for each class period. How many songs do you assign them, and how do you select these songs? Can you show us an example playlist?

Roughly every other week, I assign a playlist of 15-20 songs (sometimes less than that). The makeup of the playlist is directly related to the era(s) we are studying and the philosophical issues we are debating. So, we might have a few thrash songs, a few early black metal songs, a few hair metal songs, and, if we are discussing gender, a few examples of misogyny in metal or a few tunes by all-female bands or bands with female lead singers. I also give my infamous “riff quiz” at the beginning of the semester, a drop-the-needle test of students’ knowledge of 30 classic metal guitar riffs.

    THRASH

  • “Peace Sells…But Who’s Buying?” Megadeth (1986 from Peace Sells…But Who’s Buying?)
  • “I Am The Law” Anthrax (1987 from Among The Living)
  • “Raining Blood” Slayer (1986 from Reign in Blood)
  • “Creeping Death” Metallica (1984 from Ride the Lightning)

    • DEATH METAL

  • “Infernal Death” Death (1987 from Scream Bloody Gore)
  • “Hammer Smashed Face” Cannibal Corpse (1992 from Tomb of the Mutilated)

    • CHRISTIAN METAL

  • “Calling on You” Stryper (1986 from To Hell With The Devil)
  • “Live to Die” Bride (1988 from Live to Die)

    • EXAMPLES FROM THE “FILTHY FIFTEEN”

  • “Eat Me Alive” Judas Priest (1984 from Defenders of the Faith)
  • “Into the Coven” Mercyful Fate (1983 from Melissa)
  • “Animal (Fuck Like A Beast)” W.A.S.P. (1984 from W.A.S.P.)

    • WOMEN/AFRICAN-AMERICANS

  • “Spit” Kittie (1999 from Spit)
  • “Blood Pigs” Otep (2002 from Sevas Tra)
  • “Night of the Living Death” Black Death (1984 from Black Death)
  • “Black Veil” Straight Line Stitch (2008 from When Skies Wash Ashore)

I interviewed Martin Jacobsen, who teaches a class at West Texas A&M University about metal lyrics and their significance as literature. Do you analyze metal lyrics, or do you view them as secondary to the music itself (guitars, bass, drums, vocal rhythms/textures)? If you do analyze lyrics, how do you do it?

Metal lyrics are incredibly interesting and certainly qualify as a form of literature, in my opinion. We do a bit of lyrical analysis in class, and we could probably do more. I certainly don’t view the lyrics as secondary; I’m just more adept at discussing the tonal and rhythmic materials of a song because my background and training is in music. Students in my class who find themselves drawn to the lyrical aspect of the genre often engage in lyrical analysis as a large-scale final project.

Do you think metal lyrics are metaphorical to the political/social/economic/cultural (PSEC) factors you mentioned in the syllabus?

Yes and no. While metaphor and symbolism are certainly at home in the metal lyricist’s toolbox, so too are honesty and bluntness. One of the refreshing elements of certain metal lyricists is their ability to cut through the typical songwriting blather and get to the truth. Bands like Slayer may, at times, court controversy, but they speak what is on their mind in ways that U2 and Bob Dylan never could and never will.

If heavy metal has a message, or some contribution to the history of art, what do you suppose it is? Can it be handily summarized, or is it a messy categorization, like the list of attributes of Romantic poetry that ends up being more of a laundry list than a central topic statement or mandate?

Funny, I was just grading my students’ mid-term exam, which consisted of one question: “What is heavy metal?” They could choose to answer it any way they like. And the prevailing thought was that heavy metal is the disturbance of what is considered normal, polite, or acceptable, whether musically, visually, behaviorally, or in the direction of chaos and/or ecstasy. It’s hard to encapsulate in a single sentence. Although it is incredibly subjective, I think the message ends up looking like a collection of things, a nexus of truth, rebellion, perseverance, and power.

Your syllabus mentions having guest speakers and musicians. Anyone that the larger metal audience would recognize?

Here in Rochester, we are well-positioned in terms of connections to heavy metal. Metallica recorded Kill ‘Em All in downtown Rochester (at what is now known as Blackdog Studios), and I have taken students there on a pilgrimage of sorts, since the layout of the studio is basically the same as it was in 1983. We’ve got Manowar to the east of us and Dio hailing from a little further beyond that. In terms of actual guests, I have been very fortunate to get to know Danny Lilker (who lives in Rochester), and I have asked him to visit on multiple occasions. You should see the looks on the faces of the students when six- and-a-half feet of pure metal walk through the door! Danny is extremely generous and entertaining, and his visit is always a highlight of the class. Chris Arp (Arpmandude) of PsyOpus is also local, and he is incredibly intelligent and energetic in the classroom. He came and played for us a few weeks back and just blew everybody away. I have been in contact with other metal “celebrities,” but our schedules haven’t lined up well enough to facilitate a visit. I do host other speakers and musicians, either fellow professors or members of local bands, and I am very fortunate to have some extremely talented up-and-coming metal musicians enrolled in the class, most notably, Cody McConnell of Goemagot.

How much of the underground metal (death metal, black metal, grindcore) do you teach? Do you see it as a recognizable extension of earlier metal, or has it gone to an entirely new place?

I feel I must include the more extreme or underground subgenres of metal in order to tell the story effectively. Everything is connected musically in some way, even if just through the use of power chords or the tritone. Considered more broadly, any underground scene is normally the result of the continuous rebirth of metal that has defined the genre’s existence; indeed, it is this “diversification” that has given the genre its incredible staying power. Thrash bands wanted to push the boundaries established by the NWOBHM, early metalcore bands wanted to push the boundaries of thrash, and it goes on and on. It is a never-ending process of creative destruction and reinvention, so the newer and more extreme tangents of metal are just as central to the story as the classic material. Besides, if I skipped Grindcore, how would I find a way to include “You Suffer” by Napalm Death?

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Interview with Imprecation

by Brett Stevens on March 23, 2013

imprecation-satanae_tenebris_infinitaFor a brief moment in time, forces of the cosmos united to shape from raw aether a new style of music. This music, called “death metal,” brought together a total alienation from modern life with a desire for the forbidden realms of death and the occult. In this new form, a few sage voices prevailed.

One such voice was Houston’s Imprecation, who combined several styles of death metal to make a compelling and darkly atmospheric version of death metal that remains distinctive to this day. They flourished for some time, and as the death metal scene faltered and was absorbed by trend-minded imitators, they returned to their homes under the black earth and waited. In the early 2000s, they were reborn.

The result has been a flourishing of death metal here on the third coast. Imprecation leads the way with its morbid and esoteric music and left hand path imagery. Its rebirth seemingly brought other bands out of the obscurity and rallied interest around a movement which challenges the apathy of even a major industrial city.

We were fortunate to catch up with frontman David Herrera to talk about all things death metal and the state of Imprecation, who are a few months from release of a new album on Dark Descent Records.

You have a new album due out on Dark Descent, Satanae Tenebris Infinita. What’s this album going to be like and how will it be different from your past work, including 1995’s demo compilation Theurgia Goetia Summa?

It has not strayed far from our path that we set in 1992, there are different elements to it but nothing outrageously different about the album.

Some have told me that it sounds like we took the past and gave it a touch of modern dynamics, but have stayed true to our approach and sound.

Personally, I feel that it is a triumph for the band, and a proper representation of where we stand presently and a glimpse of future songwriting as well.

This album is a great triumph for you, because Imprecation has struggled through the years to maintain itself and only now is issuing a followup to the early 1990s work. What did you change in order to make this happen?

I agree, and it feels like a tremendous weight has been lifted off of our backs, especially for Ruben and myself. When we got back together it was to execute unfinished business, and the making of a proper full length was on the tops of our list of goals to achieve with the band. Our next goal is to take our craft overseas, who knows if and when that will ever come to be.

Is all the good metal “the music of Satan”?

Not necessarily, but it doesn’t hurt! The age old saying about the Devil having the best tunes rings true, and I am a firm supporter of all true hymns of the Left Hand Path. I also do believe that the music has to come from a Death, Black or Doom metal background to embrace the impious fires and nature of Hell.

I find all sorts of devilry in other forms of music, from old Delta blues to classical. One of my biggest inspirations comes from the songs of Glenn Danzig, especially his era of Samhain and his first four solo albums. Of course I am a big fan of the Misfits as well. Also I am very much driven by dark ambience, especially artists such as Lustmord and the music that you hear in the Kubrick masterpiece of “The Shining”. The Devil is also very much present in artists such as Diamanda Galas, The Swans, Coil, Bauhaus, and Ministry to name a few. At least to my ears!

Dark Descent has already released a new track, “From Beyond the Fiery Temples,” which shows a style that seems to emphasize ritual in its pacing and song development. Is this for occult reasons, or musical ones?

The song is steeped in the mythos of H.P. Lovecraft; it’s mainly visions and dreams states that I have been in. I wanted to pen some lyrics on that imagery, it’s been some time since I’ve touched on that path.

Imprecation is composed of active musicians who have multiple projects. You have Morbus 666 and Bahimiron, Reuben Elizondo has too many to count, and Archfiend is in Adumus. How do you keep the balance going?

Imprecation is the main priority with all involved. I’m still active in Bahimiron, and the triad of Milton, Ruben and myself plan on releasing some future stuff with Morbus 666, but nothing is set in stone at the moment. I do not think that Adumus exists any more, but it is ironic that all the members of that band excluding myself now currently play in Imprecation.

It seems that in 2002, Imprecation got back together with Wes Weaver on guitars, but then he split off into his own band, Blaspherian. How do you see the two musical visions as similar, and how are they different?

I don’t really know how to answer this one exept that Wes is a good friend and I fully support his endeavors with Blaspherian. The style that he developed with his time in Imprecation is present in Blaspherian, but I feel that his band has achieved its own vision and personality.

There’s no other way to ask this but bluntly: is death metal coming back? It seems like we had a decade of mewling guitars and pig squeals, but now the old school is rising. If so, what do you think brought it back? Necromancy?

It does seem to be emerging once again, there are some really killer bands coming out true to the Death metal cult. I think it has come back to life simply because in metal people always go back to the old ways. Some of these kids are getting into what they perceive as Death metal because it is what they are told Death metal is. But when they hear the reference points such as Celtic Frost, Possessed, Morbid Angel, Deicide, Autopsy, Death, Bathory they realize that the shit they have been supporting like Job for a Cowboy and Slipknot is actually not Death, and all of a sudden they have a wealth of classics to feast on. I can’t tell you how many times people tell me how refreshing it is to hear the sound that Imprecation has, and they always ask why more bands are not doing this style anymore. The truth is that there are some cults doing it right, and the Death metal scene is stronger now that it has been in a long time.

My only complaint is that there is a lot of bands that are embracing the true spirit of Death, but they are only imitating it rather than using it as a tool to explore their own path. There seems to be a shitoad of Incantation wannabes out there right now, and before that was a slew of Blasphemy clones. With that said I’d much rather hear these bands than the ones that are flooding the underground with their weak death-slam sounds, with the stop/go guitars and drum hits and pig grunts and squeals.

And I especially HATE those over-triggered drums, they have absolutely no power behind them.

The way you choose to write song titles and lyrics reminds me of 19th century literature, yet you’ve been alive exclusively in the 20th and 21st centuries (excluding reincarnations and avatara, I suppose). What books, poems, writings, etc. have been influential on you?

As far as poetry, I’m pretty limited on influences though I really dig the poems of Frost. The isolation in his work takes me to wonderous places. I also love the poems of Edgar Allan Poe, the hallucinations he emits with his words are fantastic. As far as books I admire the works of Crowley and Jack London. I also get into old Clive Barker stuff as well.

But I’m not going to lie to you and have you believe I have a wealth of books and am a big reader. It’s not that I don’t want to read, I just simply do not have the time in the day to commit to a book. Gilles de Rais from Teratism is releasing his own material right now, I just got a first edition of his book Black Magic Evocation of the Shem ha Mephorash and it’s proving to be a great and interesting read. There is some killer, dark shit going on in that book!

Where did you record Satanae Tenebris Infinita and who produced it? Can you tell us what the title means? How do you feel it differs from previous Imprecation releases?

David: We recorded it at Big Door Studios in Webster, TX. The guy who owns the studio is a good friend of mine who goes by Mike BBQ, he’s an excellent engineer and has a keen understanding of brutal sounds. I’ve been working with him for years, all of Bahimiron’s albums were recorded there. What I like about him is he wants to bring out the natural sounds of the instruments and my voice, but also is not afraid to experiment from time to time.

The title of the album simply translates to The Infinite Darkness of Satan. The album was originally going to be called “Of the Black Earth”, but our labelmates Maveth just released an album entitled “Coils of the Black Earth”. Being that we also have a song on our album called “The coils of Eden” we just felt that there were too many similarities to release our album with that name. Of course we have much different sounds, but you catch my drift.

What’s funny is that in 1992 I printed out shirts for the “Ceremony of the Nine Angles” demo with the phrase “Of the Black Earth” on it, as that was going to be the name of our album to be. 20 years later, Maveth beat us to the punch! I do, however, like the new title better. I think it fits with the vibe we had on our only other LP Theurgia Goetia Summa.

What’s next for the band? Will you tour, or try to get “American Idol,” or work on more material? Do you have other releases like splits or 7″ coming out?

Hahah, fuck that plastic show! No tours will happen, as we are all working guys with families to support. But there are shows coming up in Birmingham, New York, Philadelphia, and Boston this year. Looking forward to getting back up north in allegience with Signature Riff, Vinny runs a tight ship up there and is great to do business with. As far as upcoming material, we have a split 7 inch coming out on Dark Descent with none other than Blaspherian!

Thank you for taking the time to answer our questions. Please keep us informed about your news and events in the future.

Hails Brett! Thanks for all of the support you have given Imprecation throughout the years, all the best to you.

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