Interview: Nidhogg

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History reveals little about Nidhogg, the musician known for his contributions to Ildjarn, Sort Vokter and Ildjarn–Nidhogg. These projects, while initially rejected by an increasingly faddish black metal “scene,” quickly gained fans for their use of elegant short melodies within ambient songs of abrasive noise fused with aggressive Oi rhythms and black metal riffs.

Using short songs structured around the transitions of song inspired by lyrics, Nidhogg creates albums that immerse the listener in a dark world of excitement: like the primeval forest come alive, this music pulses with the poetry of life in the wild. It embraces the world as a living organism in the pre-Christian tradition and brings out the fierce natural instinct for survival and power as well as the ambiguous lack of safety inherent to the frontier. Expansive and transcendent, like all good black metal from the Norse tradition, it transports the listener away from a failed functionalist time into a mindset of possibility and exuberant cosmic exploration.

Much of black metal would benefit from seeing into the mind of this primal artist concerning his contributions to the aforementioned nature-metal projects and his own artistic endeavors. Read on for the thoughts of one of the last embodiments of a genuine black metal mentality…

How did you first meet Ildjarn, the person?

Me and Ildjarn met when starting secondary scool at Bø Gymnas, Telemark in 1988. We had the same interest in metal and started hanging out together and experimenting musically in different directions in the basement at Akkerhaugen where we recorded “Norse” and “Svartfråd“.

Can you describe the formation of the musical project, Ildjarn, and how you became involved?

Ildjarn is his own project, and he started recording under that moniker in the early 90’s. Me and Ildjarn had played together in different constellations, and Ildjarn also played with Samoth and Ihsahn in Thou Shalt Suffer. After doing all sorts of stuff, even some noise/experimental, me and Ildjarn focused on the Black Metal sound, as it was where our hearts lay. I found some old lyric sheets which indicates that we initially called ourselves Nivlheim, but at the time of “Norse” we had landed on Ildjarn — Nidhogg, because Ildjarn had already started using the Ildjarn-name.

Nature is a big part of my life, and I’m not comfy living in the city. I’m lucky enough, now, to live right by the forest, surrounded by small lakes and mountains. Nature evokes most of all awe and calmness.

We recorded Norse in two sessions in 1993 which is discernible on the differences on my vocals between the a and the b-side. Samoth liked it and decided to release it on Nocturnal Art Productions. Ildjarn continued releasing his own records, and me and him then sporadically made music together, culminating with “Hardangervidda“.

What sort of guiding influence did you have on Ildjarn, and how was this different from your role in Ildjarn–Nidhogg?

I didn’t have any guiding influence on Ildjarn. He is very much his own man. But we had the same love for the proto-scandinavian black metal sound, shaped by athory and picked up by Mayhem with Dead, and so on.

Ildjarn — Nidhogg was a 50/50 collaboration, and we always had clear idea of where we wanted to go, both with the metal and the ambient stuff. The demos I uploaded were my concepts, like the Ildjarn stuff was his, so they were planned to be released as Nidhogg-demos.

Regarding vocal duties, what were your contributions in this area to Ildjarn–Nidhogg?

I did the vocals on all Ildjarn-Nidhogg recordings and also on Sort Vokter except for on “Hatefulle Tanker…” where I, Ildjarn and Harald all sang, and “Bak to Lysende Øyne” where both me and Ildjarn sang, but he did the prime vocals. The last song also appears on Svartfråd and I did the vocals on that version.

You previously mentioned that you were the collaborator with Ildjarn for the visual elements of various projects. What album covers did you create and is the impetus and process of creating them distinct from the musical process?

We did the layouts for many of Ildjarn’s albums on a computer I had access to. I mainly did the layout and was only artistically involved in the creation of Ildjarn transforming into a boar on the Strength and Anger-cover, Nob of NOB Art, did most of that, though. Nob was a friend of ours from Notoddden, and is the artist featured on albums such as Nocturnal Visions, “Minnesjord – The Dark Soil” and “93.” He also did the graphics for Forest Poetry along with another outstanding artist by the name of Javier Guerra who did the frontcover and at least two other illustrations Ildjarn used.

I’d also like to mention a fourth person who were also a close friend in Notodden at that time, who wrote the poem that was used for lyrics on “Eksistensens Jeger.” KK, as I’ll call him is now an established and published artist and writer. In Notodden me, Ildjarn, Nob and KK used to hang around, as three of us attended Telemark Lærehøgskole (teachers college) there. The pictures on the Sort Vokter-cover were taken in the forest behind the school, an area that stretches several miles. It was a place where especially me and Nob had many excursions, often in drug-induced states. I’m not exaggerating if I say I had some semi-paranormal experiences in that forest. This was also a feeling we tried to transfer to the cover.

What attracted you to metal in the first place?

Like all over Norway in the 80s, we were some kids in school who started listening to metal, copying tapes and borrowing music from each other. The energy and aggression was the appeal, of course. It was a rapid progression via Twisted Sister, Accept, AC/DC and such, to Metallica, Megadeth and Motörhead and then on to the more aggressive thrash as Slayer, Death Angel, Dark angel and Sabbat.

How did you first become entwined with the “black metal scene”? What was that time like, and what do you think of current “black metal” bands? What is missing from the present crop?

I was never involved in the scene, other than through Ildjarn and knowing members of Emperor. I met Ihsahn and Samoth, or Vegard and Thomas, first at a regional music talent show. They were playing as Xerasia and I was doing vocals with a band I sang in before me and Ildjarn did anything together. Later, we met in the basement at Akkerhaugen youth club, were Vegard and Thomas did all their initial projects. Besides some early exploits me and Ildjarn did together, we started started jamming as a hardcore/grindcore band with Thomas and Thorbjørn Akkerhaugen. Then when the Emperor concept was developed I was really blown away hearing them rehearse in the basement. It was clear they were on the verge of something. This was before all the ruckus started happening in the media.

When I got a tape copy of Vivaldi’s “The Four Seasons,” I played it repeatedly, and it’s amazing how it is really such a spot on musical interpretation of the progress through the year. Hardangervidda reflects a progression of time as well, from morning to night. The second half of “Sunrise” is very much inspired by Grieg’s “Morning mood.”

I think there are plenty of good acts around today, although one has to sift through more music now than before. I guess as with most genres that establish themselves, there are going to be waves and declines, but great stuff still gets released and will be released. The major challenge I guess, is to make something original in a genre that has been very much explored already. I think there are plenty of bands still around worthy of a listen, but now it’s of course a global thing, so one can just as easily find good bands anywhere else besides Norway, which is also stimulating to the genre.

What was the genesis of Sort Vokter? Were you involved from the beginning?

Sort Vokter was a spur of the moment idea and an opportunity between me and Ildjarn and two guys I knew from Notodden. Me and Harald (Heiinghund) ended up living in the same dorm and jammed some together on synth. He was a natural musician as was also Kyrre (Tvigygre). Sort Vokter was a concept we thought up in my flat, and as far as I can remember, we were all four there at that particular time.

The concept was doing very necro forest metal, or Folkloric Necro Metal, as we called the album. Kyrre worked as a studio technician in Grenland (Not Greenland ; )), and his boss granted him the studio for a weekend when we could do what we wanted. Sort Vokter was more a recorded jam session, than anything else, and most of the songs were composed/played through once and then recorded. Second or third takes would have greatly improved the album, but we were on a very tight time schedule. So “ignoring technical details” as the cover states, was more out of necessity than anything else.

Why has there been only one Sort Vokter album?

It was never meant to be anything more. We had known each other for some years before, and we stayed friends and connected until we one by one relocated from Notodden, but there was never any intention of making any sort of follow up to that one album.

You additionally worked on a synth album with Ildjarn, which was dedicated to the glory of Norwegian nature. What was the process of composing and recording this album? What does your experience of nature evoke?

Hardangervidda is a celebration of a particular mountain region in Norway, yes, where me and Ildjarn have been many times, both separately and together, since childhood. It’s vast and relatively flat, and trekking across it takes several days. The album was written in my flat in Notodden and recorded and mastered a couple of hundred meters down the same street, with help from Tore Hansen. Because it’s very layered it was never considered to record it live in studio. I had put away all the money I earned during one of those summers and bought a Roland XP-80 synth which also functioned as a 16-track midi recorder. Me and Ildjarn started working on the album in sessions, gradually tweaking the songs, doing both composition and production together. Some songs are my original ideas, some are his. There was a very clear idea from the onset of where the album was going to go, and it was really just a matter of doing all the work. The XP-80 was very easy, but time consuming to work with, as we didn’t hook it up to a computer. When we had finished the album we sent demo-CDs out to a couple of record companies. Origo sound actually said they’d consider it if we made alterations, which was of course out of the question. Ildjarn ended up releasing it on his Norse League Productions some time later.

Nature is a big part of my life, and I’m not comfy living in the city. I’m lucky enough, now, to live right by the forest, surrounded by small lakes and mountains. Nature evokes most of all awe and calmness. There’s nothing like the view after you’ve trekked up a mountain.

Last fall, Ildjarn released a split album with Hate Forest, entitled Those Once Mighty Fallen. You’ve recently been active on youtube and have released the demo recording which that recording was based from. What’s your reaction to this situation? Will you be releasing any more recordings in the future?

Well, like I’ve also stated, I was just surprised to realize it. It didn’t dawn on me until I actually checked with some old tapes laying in my basement, but how Osmose came to mislabel them, I don’t know. I think the songs may have been copied onto the same tape as some of Ildjarn’s stuff, years ago.

No, I don’t have any plans to release anything else, although I have lots of riffs and ideas laying around. I might pick up music again, since I still have the old synth, but hat will be when I’m less busy. I started on a concept-album in Notodden about the time of Hardangervidda, under the name Shadow Hungry Onto God (S.H.O.G.). This project was purely classical music, and is what I would start up with again, if anything.

Do you have any recordings of your own, separate from Ildjarn-Nidhogg, that you will release in the future?

I only have two proper recordings, one of which I don’t know where is at at the moment, from the S.H.O.G. project. The other is an edit of the B-side from a 7 inch I intended to release on my own, self-financed. The A-side was already finished, but I lost it due to an equipment failure. Since this meant that I lost weeks of work, I didn’t pick up on it again, after I relocated out of Telemark. I’ll upload the edited B-side on my YouTube-channel when I get the time. It’s quite psychedelic and nothing like anything me and Ildjarn did, except for the rhythms which are quite punkish.

Most striking within your music is the level of refined aggression sublimated through strong melodies. In our interview with Ildjarn, he told us that grindcore/industrial band Godflesh was a major influence on you. In particular, the album Streetcleaner seems to embody a similar spirit to your work. What is it about that band that resonates with you? What other bands provide the same state?

In terms of any direct influence Industrial Metal had on me, it would have to be on an industrial band me, Ildjarn and Thomas played as briefly, using the basements Oberheim drum machine for rhythms. The name was Fast Breeder. We recorded some rehearsals but never released any first demo.

Yeah, Godflesh is pure genius, in my opinion, and I actually got to speak with them when they played in Kristiansand. I liked Godflesh from the moment I heard them, Justins grinding guitar and use of feedback is perhaps the foremost appeal with Godflesh for me, but of course the whole soundscape. I highly recommend the double CD reissue of Streetcleaner and the release of old Fall of Because recordings.

I was also very much into Pitch Shifter until they changed their style, and their debut “Industrial” is amazing. SWANS is, of course, a band that one has to mention, and their “Cop” is a favourite of mine. Saw Throats “INDE$TROY” is also a classic. And the industrial/crustmonster Sonic Violence of course.

At the time I was listening much to these bands, I was also listening to the Young Gods, Foetus, Minister of Noise, Skinny Puppy, KONG, Front 242 and In Slaughter Natives. G.G.F.H. is one of my all time favourites.

What influence does classical music have on you? Are there any specific composers who inspired you?

I grew up in the 70s, which was a time when classical music was still always played on national broadcasting TV and radio. When I got a tape copy of Vivaldi’s “The Four Seasons,” I played it repeatedly, and it’s amazing how it is really such a spot on musical interpretation of the progress through the year. Hardangervidda reflects a progression of time as well, from morning to night. The second half of “Sunrise” is very much inspired by Grieg’s “Morning mood.”

For the S.H.O.G. project I’d say music that would evoke the same feeling as I was after with that, would be Peteris Vasks, Arvo Pärt, Randall Meyers and Berlioz. Just talking about the inspiration now, of course, these are untouchable composers working with symphonic orchestras. I was using dark synths underlaying the classical instruments.

Another composer that may not be very known or revered in metal-circles that had a huge impact on me is Michael Nyman. Being a member and also running film-clubs in Bø and Notodden, the movies by Peter Greenaway caught my interest in particular. Michael Nyman wrote the music to four consecutive films (and more later on), and these four film/music collaborations are often referred to together. “The Draughtmans Contract”, “ZOO”, “Drowning by Numbers” and the epic “The Cook, the Thief, the Wife and her Lover.” Greenaway also made “The Belly of an Architect” with Wim Mertens doing the music equally good, and in somewhat the same fashion.

But everything is corrupt, obviously, and I suppose the more you learn about the world, the more disheartened one gets at society. I have great faith in nature and animals though, as nature have adapted catastrophes unimaginable to us.

On that note, I’d like to mention my friend of Yayla of Türkey. If you want to check out his works here is his homepage: http://www.merdumgiriz.org/ and YouTube: https://www.youtube.com/user/merdumgirizworks

What do you think the purpose of art is? When you make music, do you have a conscious intention or goal driving you beyond the finalization of a piece?

I can’t speak for anyone else but myself, but for me it’s just an urge to express oneself through music. I started singing with a thrash band in ’87 and was hooked.

Looking back, there was always a clear intention with the music, and never any doubt as to what elements to include or exclude in the various concepts. I went in many different directions, by myself and with Ildjarn, although the metal and ambient stuff was the only released (except for a drone/folk demo I did). For instance, me and Ildjarn started working on a project we called “Myristic” which never came to fruition. The direction was very different from the metal stuff from Ildjarn — Nidhogg, but was nevertheless fully formed as a musical concept. At least for me, a composition or album is more like a road waiting to be discovered and mapped, rather than something one has to toil to invent. Once you start with an idea, everything rolls by itself, and reveals itself as you progress.

A drone/folk demo sounds fascinating. What was it entitled and when was it recorded? Can we expect this to ever surface again?

Well, I’d rather not reveal the title of it since it’s a totally unrelated project with Ildjarn session on bass. I recorded that one demo, which was also just meant to be a one off in 1994. It was a 9-track post-apocalyptic vision with references to Alfred Hitchcock’s “The Birds,” where scavenging birds were now the rulers and terrorizers of man.

I don’t think I’ll upload it as it was a totally unrelated thing.

What role did THC play in Sort-Vokter’s music? What value do you find in altered states of consciousness?

Yeah, we put that on the cover as a spoof. Ildjarn didn’t smoke, of course, like he has already stated, but I guess music and drugs were the common interests of the rest of us. It added a certain feel to the whole weekend, so to say. How much it influenced the creative side to the music, I don’t know, but it certainly makes ideas pop up easier.

Altered States of consciousness has been a lifelong interest of mine, and I currently live in place where the surrounding fields are littered with magic mushrooms in the autumn. I find psychedelics can reveal a lot, and can also possibly be a door opener to unseen realms.

I have a great regard for Terence McKenna and Rick Strassmans works, and there are also many other previous pioneers which could be mentioned. In England there were some very early nitrous-philosophers. Ken Keasy said: “I believe that with the advent of acid, we discovered a new way to think, and it has to do with piecing together new thoughts in your mind. Why is it that people think it’s so evil? What is it about it that scares people so deeply, even the guy that invented it, what is it? Because they’re afraid that there’s more to reality than they have ever confronted. That there are doors that they’re afraid to go in, and they don’t want us to go in there either, because if we go in we might learn something that they don’t know. And that makes us a little out of their control.”

Do you find anything valuable in human society? What about individual humans?

While I don’t share Ildjarn’s nihilism (for lack of a better word, Ildjarnism, perhaps) I share some of his misanthropic attitude towards humanity. It’s obvious that we are, most of us at least, dependent on each other for food, lodgings and so on, so, on a practical level, saying fuck you to society and introducing full anarchy would feel pretty uncomfortable for most of us in the end. Some structure is required if we don’t want to go back to the stoneage. But everything is corrupt, obviously, and I suppose the more you learn about the world, the more disheartened one gets at society. I have great faith in nature and animals though, as nature have adapted catastrophes unimaginable to us.

On a personal level I do find value in other people, although I don’t consider many people close friends. One good friend outweighs ten bad ones tenfold, as have been said. And family will unlikely ever fail you.

Your first love in metal was thrash. How did you discover this genre, and what did you like about it? Were you able to carry over any of its ideals to black metal?

After listening briefly to the more commercially established metal for some time, I became a Metallica die-hard fan when I discovered Master of Puppets at about the time it came out. I’m from a rural area, and Metallica wasn’t heard here until Master. Ride the Lightning and Kill ’em All were gems I discovered subsequently. Before I left for the States, I had bought Reign in Blood, The Ultra-violence and Darkness Descends, and Slayer just ruled. Stll I was a Metallica-head. I lived in the States when Justice came out, and although it’s a great album, I, like so many others, started to smell something fishy. At the same time I bought Bathory’s Under the sign of the Black Mark which was one of a kind back then and still is my favourite black metal album. Back then I guess the only prerequistite was that the music was hard or edgy and I also listened to punk and such. Ildjarn introduced me to all types of music, like The Exploited, Napalm Death (love “Evolved as One”), Misfits and many others. Thrash and black are very different, for example in vocal style. It takes a lot more to be a good thrash-singer. I did the vocals on Ildjarn – Nidhogg, and the standard “witch-scream” of nordic black metal suited my voice and not least, my capabilities. So I can’t really say we took anything from thrash to the music we made, other than sheer energy, of course.

How much of an influence have other genres, such as classical music or punk music, had on your listening and your work?

Classical music has been an inspiration, although not consciously. There are some pieces on Hardangervidda, for instance “Night” (Ildjarn’s composition), which are more or less classical compositions and not ambient. Punk has been a more direct influence, which many people have also commented on. The drum machine I used back then were pretty basic, but there’s definitely a lot of “Ompa” (European term, perhaps) going on in the rythms. Combined with Ildjarn’s distored strings and my voice, our music displayed a certain punk-attitude. In norwegian Black Metal circles this was not necessarily a good thing, especially since the scene at that time had become very dogmatic, hence the term TRUE Norwegian Black Metal.

What are your favorite classical subgenres and composers?

As for classical subgenres, I’m not familiar with the terms on that. I’ve listened a lot to Arvo Pärt, Michael Nyman, Wim Mertens, and Ennio Morricone, as well as the old masters. I also like Peteris Vasks a lot. I listen to all kinds of music, though, and after Vidar bought Juno Reactor’s Transimssions, I got into Goa Trance. I’ve been a convert for many years, and I warmly recommend the afforementioned album and Hallucinogen’s Twisted. I guess I have to blame it on the drugs : P

Still love metal, though, and I also very much like bands who carry out their own unique mission, like Foetus and G.G.F.H.

Where did the concept of “forest metal” come from? Do you identify strongly with the forest? Why?

Norway is sparesly populated, and as you can guess, pretty cold. Nature is all around us. We also have a strong tradition of folklore in Norway, and tales of such creatures as “huldra,” “de underjordiske,” “tusser,” “troll” and others are deeply ingrained in Norwegian culture. I would suggest you do a Google image search on “Theodor Kittelsen”, and you will no doubt get an impression of what I mean, and you’ll also see where many black metal covers came from. Being non-satanic, this cultural tradition of the supernatural and the old Norse culture were the inspiration behind the themes and attitude in my approach to black metal.

I feel a strong pull towards the forest, and one of my favorite things to do is venture into native forests, and observe the natural cycle of decomposition and new life springing forth. The atmosphere in such a place can often have a feel verging on the supernatural, especially as night sets in.

How much do you think forest-worship is integral to black metal as a whole? You mentioned the proto-Scandinavian sound of black metal as seen in Bathory; was there forest-worship or something like it there?

Forest-worship was primarily important to the imagery of black metal bands in Norway, and the esthetics of an old forest is totally fitting the genre. An example would be the cover of Djevel’s “Besatt av Maane og Natt.” Of course, venturing into a forest in corpse-paint to take promotional pictures and such, I guess it was inevitable that the feeling of a dark forest would also influence the feel of the music. As for Bathory, no, I don’t think Quorthon was to prone to such, at least not on his black metal albums. Later, perhaps a little bit, I’ve seen some bloody good pictures of him and his musicians in battle gear in an overgrown forest, but that’s about it, as far as I know. I guess Darkthrone were the first to incorporate forest aesthetics fully into their concept. Also lyrically.

Based on the sound of some of these demos, I sense a kinship with some Oi punk music especially in the percussion. Was this an influence, or coincidence?

Yeah, I touched on that a little before. It was no intentional thing, but I liked rythms that made me want to move, quite different from most black metal. When pacing the drum machine to Ildjarn strings, I guess you could say we tried to make it “swing,” so to speak. I think Norse accomplishes this best, and is the one of the two EPs I’m most happy with. Ildjarn liked Svartfråd better.

Do you think black metal has a spirit, or a set of values to it? Where do you think these came from? Are there any historical antecedents?

It’s hard for me to make any valid statements about this. The music itself carries a spirit, yes, but where ideology fits into the music, is an answer best put to someone else. What united all Norwegian black metal, Norse metal or Viking metal bands was a hate for Christianity. As has been realized as years have passed, this has to do with the opression of the people the church has been guilty of for the last thousand years here in Norway, more than with any wish to carry out “Satan’s cause on earth.” We still have a state church in Norway, and I think about 76 % of norwegians are members. When I grew up “Christianity” was part of the curriculum at school, and the church still has a great hold on the population through the rituals of baptizing, confirmation, marriage and burial. So the genres in question held the same basic attitude towards christianity. It was forced upon us, and now we expressed the discontent through music.

Have you noticed any similarities between black metal and its values or imagery and that of Romantic literature, art or music (from the 17-18th centuries)?

There may well be similarities there, but it’s not something I have the knowledge to comment on. There is of course a strong element of classical and progressive composition from the more symphonic bands in the black metal genre.

I don’t know if I’ve ever listened to individual songs, just put the whole thing on like a classic symphony and let it rip. I don’t know how to ask, but I wonder how you achieved this effect of albums as a whole.

I can only speak for what me and Ildjarn did together. He had a different vision for his Ildjarn solo-project than I had for mine. At the time we released Norse, we had already played both hardcore/grindcore, industrial, drone/folk and noise/expertimental. Mostly just jamming and sometimes recording an obscure demo or performing at local talent shows. Thomas Haugen also played with us in two of these bands, as well as on the last demo I uploaded, as the demo states. So already when we recorded Norse we had known each other for about five years and there wasn’t anything uncertain about where we wanted to go with that recording. As the flyer also stated: “Raw and primitive Norse metal.” Thankfully Thomas liked it and put it out as his second single on Nocturnal Art Productions.

What united all Norwegian black metal, Norse metal or Viking metal bands was a hate for Christianity.

I don’t know if you are familiar with the old rehersal studio where we recorded “Norse” (an old bank vault, no less)? This is where Emperor went through its various stages and also where Ildjarn recorded his albums, using one mic. for the whole drumset. His metal-albums and “Norse” and “Svartfråd” where recorded there. It was basically like this: If you showed interest in using the vault for rehersals or demos, you were pretty much given keys, and you could lock yourself in and out as you pleased. An article in norwegian about the place is here: http://www.akkerhaugen.no/Heavy%20Metal.htm

Hardangervidda was a totally different vision, and at the time I was attending the teachers college in Notodden, where music was one of my majors. Hardangervidda was guided totally by nature (and the instructions for the synth ; )), and there was never any doubt or disagreement about where we wanted to with that album either. The nature is overwhelming there and it has a lasting impression of most people who visit the place. Ildjarn, Nob and I went there for a pilgrimage in the closing stages of the making of the album, ventured for some hours into the area, enjoyed the sunset and slept there in nothing but sleeping bags. There’s always a lot of commotion when album covers are changed, but I really think the artwork on the vinyl edition does it more service than the original would. The pictures on both editions are by me and Ildjarn and he’s also been up there again shooting pictures for another edition. As far as I know, this edition is intended to be in colour, I guess that makes some people cringe. I’ve seen the pictures, though, and they look great. I don’t have any details about that release as of yet.

Also, are you aware of the ressurection of “Helvete” (where Euronymous ran his business)? “Neseblod records” (Nosebleed Records) have recently moved in there and a museum of Black Metal is now emerging. I’m sure you’ll find the pictures on the web-site interesting. Check it out, here’s the link: http://www.neseblodrecords.com/

I can inform you that I’m currently in contact with a small record label for the possible release of the Nidhogg demo and a future extended version of “TrollTripp”. I recording the B-side of the demo now (bass and vocals) and then we’ll turn it the right way around and hear if it’s usable. It sounds good so far.
Here’s a link to the label. Like the sound of the WROTH-demo, btw. http://intotheshunnedhouse.wordpress.com/

We were also able to get some words in with Apelseth, one of the members of Sort Vokter who participated in recording Folkloric Necro Metal. While his answers are brief, they reveal his mindset about the recording and the nature of the band.

How did you get involved with the musicians who became Sort Vokter? Did you share any interests? Were you into metal, or black metal?

Metal and some black metal

I am told you are responsible for “Tårers Sang.” Did you compose this alone? What helped you come up with the unique blend of emotions on this piece?

“Tårers Sang”; melody and guitar on “Fra Kilden til Tjernet”; sound-engineering on the whole album.

The melody came to me one full moon night, I was in the forrest. Inspired by the shades and special light that is in the forrest at those times.

What kind of atmosphere do you think this band produced? Does it correspond to any real-world events, places, or emotional blends?

It is a soundscape based on the different landscapes and emotions in the norwegian nature

Thanks to all members of Sort Vokter and Nidhogg himself for making this interview possible.

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Helvete: A Journal of Black Metal Theory calls for papers and art for third issue

helvete_black_metal_journal.

Helvete: A Journal of Black Metal Theory occupies a distinct niche in the publishing world. Inspired by academia, it nonetheless attempts to construct theory around the motivations of black metal, instead of trying to fit metal into existing academic theories as most publications tend to do. While it missteps somewhat by included adulterated post-collapse black metal in the genre such as Wolves in the Throne Room and Liturgy, the journal digs into topics that neither metal underworld nor academic hierarchy can address.

Anticipating its third and fourth issues, Helvete: A Journal of Black Metal Theory calls for papers and art for those forthcoming issues. You can download the first issue of Helvete: A Journal of Black Metal Theory from the Punctum Books website; a donation is optional. The journal seeks the following:

  • This third issue of Helvete focuses on the sonic aspects of black metal, specifically noise music’s interactions with black metal—the interruptions, creations, and destructions of signals as black metal. Proposals are welcomed that discuss and experimentally demonstrate not only musical feedback but conceptual feedback as well, and the way that black metal works through feedback as a process. Experimentation, fiction, and speculation in contributions are encouraged, including writing and art that resonates as a background hum, drone, or cascades in a foregrounded scream. Preference will be given to proposals that move beyond a position of reflecting black metal towards creating black metal noise themselves.
  • Issue 4 is tentatively titled Black Metal and Politics, and seeks to give a concentrated platform to the conversations that have been happening alongside our theoretical work, regarding black metal’s complicated and diverse relationships to politics. The complex subject of politics and black metal, directly and para-musically, has long been brushed up against within black metal theory work, but rarely unfolded at length. We would like to reserve this issue of Helvete as a forum to begin to address and perhaps even articulate some of these discussions. While some may insist that black metal (as a diverse field of culture and music) exists outside of politics or cannot be described politically, it frequently sparks political repercussions, and its history courts political controversy. These include headline grabbing moments such as Varg Vikernes’s arrest in 2013 by the French government on accounts of suspicion of planning a terrorist attack; Norway’s implementation in 2011 of black metal education within its foreign diplomats; Nachtmystium’s forced cancellation in 2009 of a concert at Scion Rock Fest in Atlanta, Georgia; Inquisition’s forced cancellation in 2014 of their Vienna, Austria concert due to alleged connections to NSBM; and the complete ban on black metal in Malaysia in 2006. Most recently, Behemoth‘s recent encounter with Polish and Russian authorities has been well documented in the mainstream press. It may seem that the proposition that black metal is apolitical is itself a (privileged) political position. The editors of Helvete are accepting proposals for essays that focus on politics and black metal. Contributors are encouraged to suggest topics such as Black Metal’s interactions with nation, race, linguistic, gender, religion, and culture. Special consideration will be given to the explorations of the negotiations that the individual makes within the city or community, using black metal as a verb rather than a noun.

For more information, see the website for Helvete: A Journal of Black Metal Theory. The deadline for both proposals is August 1, 2014 but may be extended to accommodate late notice for many people of this call for papers. The next two issues will be edited by Amelia Ishmael and Niall Scott.

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Are metalheads “extremists”?

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International news contains few joys and even fewer for those of us who see the State as a criminal enterprise and morality as human pretense. And yet we read it out of a hazy sense of duty to be informed or maybe just boredom with the other half of news, which seems to focus on a race of people from Star Trek (Kardassians) and their sartorial difficulties.

Recently one story in international news caught my eye. In a search for metaphor to describe the tendencies of the diffierent political parties, our tea-drinking cousins overseas produced an interesting reference to the nature of heavy metal yesterday:

Tory “extremists” – or “head bangers” – had won out over moderates like Ken Clarke and Dominic Grieve, sacked in this week’s reshuffle, he claimed.

Depending on who you talk to the Tory party are either liberals, conservatives or anarchists. The idea of “extremists” and “head bangers” sharing a definition however stimulates the imagination. Are metalheads extremists? And if so are we extremists against what is de rigeur now in politics and society, or are we pushing it further?

In my view, metal is post-political or meta-political. Few metalheads I know believe that human answers come from voting for the right party or having safe opinions. Equally few trust a group of people assembled — usually referred to as “the herd” — to come up with anything but self-flattering answers based in self-pleasing pretense. Politics is to metal a dead issue.

But philosophy and the question of human futures still lives. We read H.P. Lovecraft and J.R.R. Tolkien; we watch Conan and Apocalypse Now. Metalheads tend to ignore school with slightly more attention paid in history class and often literature class. We see our society as a ruin, a failed empire like Rome. But we aspire to more, like medievalists dreaming of Viking battle and English jousting competitions.

If you scratch a metalhead, you might find a different kind of extremist. He or she is not a political extremist, but someone who totally rejects society as it is now. We dream of days when life is significant again instead of a competition to see how many hours you can attend your utilitarian job or indoctrination school without going postal and murdering your family. We long for a life of significance, an epic battle of good versus evil, and something to actually stand for.

So by the lights of the article mentioned, no, head bangers are not extremists. That was just one group of vote-collecting rent-seekers beating up on the other. But in the metalhead soul, there is something more extreme than extreme: we want to make this society perish in fire because it has no spirit and no purpose, and we want to encounter instead a life of meaning, purpose and conflict. We are more Nietzscheans than Tories, more Lovecraftians than moralists, and we see honor as more important than money or flattery.

Does this make us extremists? Probably not; we are simply off the scale. Unlike most extremists, we do not spent our days launching rockets at civilians or blowing up works of antiquity because they are from the wrong religion. We do not form little cults. But we are united in our dislike of society and our realization that it is a dead man walking because it lacks any feelings real enough to be extreme, or motivate it to save itself.

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Interview: Personal Device

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We reviewed Personal Device Microorganismos del Mal in Sadistic Metal Reviews 05-19-14 and found this to be an excellent late thrash album inspired by some of the more technical hardcore punk out there. At that point, we wanted to learn more, so wrote to the band with a short interview some months later. They were generous with their time and able to share their answers about music, life, micro-organisms, thrash and world destruction.

When did Personal Device start, and what bands or ideas inspired you at the time? What does the name “Personal Device” signify?

We go way back as a band.

We started up in 2006 as UNHEILBAR (German: incurable), playing what you may call “classic thrash.” At that point we were looking up to the Bay Area scene, trying to mix it up with some German influences: we were trying to capture the essence of such bands as Metallica, Anthrax, Exodus, Slayer, Sacred Reich, Testament, and so on. Then, circa 2009, we started exploring a fresher sound with crossover: Suicidal Tendencies, Nuclear Assault, Ratos de Porao, Billy Milano’s S.O.D and M.O.D. At that point, we made a switch from a purely thrash project to a more comprehensible one: mixing both old school thrash with some 80s hardcore punk (Minor Threat, Black Flag, Bad Brains, Batallion of Saints). With this new approach came along our changing the name of the band to Personal Device in 2013. To us it means the constant struggle to find oneself, one’s tools to get by. Plus, it sounds like something about to explode.

Are you a metal band? A punk band? A crossover thrash band?

Our music is based on Metal but we incorporate elements of hardcore punk sounds, which kinda makes us a crossover thrash band. We often refer to ourselves as thrash-punk, but we don’t care much about labeling us in a certain way. We are comfortable being refered to as a Thrash Band. If you want to Mosh, if you are looking forward to heavy riff-orientated, fast pace, songs, then Personal Device is for you.

Much of your sound seems like a better-played vision of what people were doing in the 1980s. What made you pick up this banner? Have you added anything to it that’s new? What have you added that’s all your own?

While it’s true that we draw heavy influences from the so called old-school 80s scenes of thrash and punk, we don’t consider Personal Device to be a mere “revival band.” You could that we are not nostalgic, we aim to produce our own sound, though we can’t deny our great debt to the old school. Even so, we also like the New Wave of Thrash Metal bands, it’s just that we find it somehow pointless if your entire music is devoted to yell BRING 80s THRASH BACK.

What inspires your lyrics, and is this important in the style of music that you’re making?

Our lyrics deal with the condition of modern circumstances, living in big dehumanized cities. Nonetheless, you may find some sporadic nonesense as well as constant references to Colombia. We also have one or two jams dedicated to thrash music, a couple of thrash-party anthems if you will.

Where did you record Microorganismos del Mal, and were these new songs or a collection of songs? Did you use any special techniques to get the very crisp sound on the recording?

After signing with our friends at the independent label Gomorrah Records, we went to the 4Cuartos studio in Bogotá D.C. We recorded our first full-length album Microorganismos del Mal (Spanish for Microorganisms of Evil) which is the consecration of eight years worth of work. There are 10 tracks in it: five of them are re-recordings of songs we had already recorded as Unheilbar, the other five are original compositions. The recording was pretty standard for a heavy metal band; we worked with two great sound engineers, Juan Carlos Bravo and Alejandro Veloza.

Can you tell us something about the concept behind the album?

The concept behind Microorganismos del Mal deals with our city, Bogotá, and with the meaning of Thrash and Punk.: a reflection on how important it is for us to live the whole experience of making music.

When did you sign to Gomorrah Records, and what made you choose this label?

We signed with Gomorrah around November 2013, and it was not much of a deal at the time of doing it since there was, and still there is, a friendship in between. So they just told us that they wanted us to release an album produced by them and we never doubted it.

Are you going to go on tour now, record more material, or both?

For sure we are planning to go on tour. There is the possibility to self manage a tour around the US more specifically in Florida. And also we have been looking for rock venues around South America where we could play. All this under a “do it yourself” philosophy. About new recordings, right now we are working on new material, and some of those songs were recorded in collaboration with sound engineering and visual arts students, with the idea of launching a live session

Do you think it’s hard for a band to get recognized in the underground now? How do you think people will find you?

It is definitely hard to get recognition when you play Thrash. Especially when you live in Colombia, but we think it is a matter of time and hard work. We have been playing together for around eight years and you can see how things start to happen when you are consistent. So in this moment the best way to be recognized its playing and having approaches with different people and all the movements that are concerned about music and keeping the scene alive.

What’s the most important aspect of a song for you, lyrics, riffs, structure or imagery?

For us, all those aspects are important. We like to come up with songs that have coherence between sound and lyrics, and that involves off course, structure and imagery.

If people want to learn more about Personal Device, how can they do so?

There is no doubt the best way to learn about a band is going to their concerts, buying their albums, reading the interviews, reviews and all that stuff. So taking into account we are a band…well people just can start by doing it. A good place to go first would be our bandcamp page, personaldevice.bandcamp.com.

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Godflesh Streetcleaner: triumph of industrial grindcore

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Sometimes great albums happen. Multiple forces converge — influences, musicians, leaders, ideas, opportunities — and everyone involved becomes more than they are. They rise above their mortal lives and create something profound enough to live in, a musical world we want to inhabit and take up its struggles and make it turn into the full potential we see nascent within its objects.

Streetcleaner falls into this category. After a stylistically-inspiring but somewhat deconstructive first EP that never really created a direction of its own except aesthetically, the three individuals who comprise Godflesh returned with a new energy. They combined influences from their fledgling industrial grindcore, indie rock and death metal, and came up with an album resonant with layers of potential. Instead of aiming to destroy melody, they built it from the smallest elements so that it could only be seen when those overlapped and only then often by implication, creating a haunting album like an ancient mansion full of unexplored pathways and secret rooms.

Slowing down their attack, Godflesh carved time into a space through the selective introduction of sounds which then received an ecosystem of other sonic fragments with which to interact, creating an atmosphere that also had form and narrative. From indie rock they borrowed melancholic but affectionate melodies, from death metal complex song structures, and from industrial the sound that genre had always desired to express, namely a machine crushing human hope like a Charles Dickens novel. Together these influences formed a sound like Killing Joke accelerated into apocalyptic nihilism with the raw sonic experimentation of death metal.

Streetcleaner came together like an impossible dream. It borrowed from many musical traditions but the band kept both its own voice and a style specific to the album. What really distinguishes this album however is the content. Streetcleaner captures a range of human emotions in response to the disaster of human emotions that creates our modern world: individualistic selfishness leading to herd behavior empowering vast evils. In putting this into sound, Godflesh opened a dialogue with the darkest parts of our souls and the reason those souls are dark, which is that we know the possibility of light.

The band never concentrated its energy in such a way again. The following album, Pure, went back to a higher concept version of their first EP, but never managed the emotional intensity that the interwoven melodic streams of Streetcleaner brought out among the crushing noise and abrasive battle robot rhythms. They swung back the other way toward indie rock for a few more albums, but those went too far into face-value emotion and lost both intensity and honesty. Eventually the band faded out into a series of projects pursuing influences as most senior underground efforts do. However Streetcleaner remains as the apex of industrial music and the album every dark topics band wishes they could make, as well as a profound influence on the rising black metal movement and the second wave of death metal.

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Sentenced North From Here: the album that exploded melodic metal

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Back in the chaotic early 1990s, most death metal bands were racing to catch up with albums like Morbid Angel Blessed Are the Sick and Deicide Legion. Bands increasingly experimented with complex rhythms and riffs but eschewed the radio-friendly sound of the last generations of metal, including the melodic harmonized guitar attack of Iron Maiden.

Enter Sentenced. Like At the Gates before them, this Finnish band decided to work with melody in addition to complex riffs, and to do so began to work with lead-picked single-string melodies. After their first album of Swedish-inspired primal death metal called Shadows of the Past, Sentenced improved musically and artistically and took the leap into melodic metal. At this point, almost no bands would touch this style as it seemed an anachronism held over from the 1980s where death metal was forging ahead with chromatic riffs and difficult tempi.

Sentenced took the Slayer approach to songwriting with verse-chorus songs interrupted by transitional riffs for emphasis wrapped around a lyrical concept and added to it the Iron Maiden style harmonized guitars producing a melodic effect. Following a lead from At the Gates, the band also allowed melodies to evolve over the course of a song, creating an immersion in similar sound in which slight textural and phrasal changes could take on greater effect. Along with other bands like Unanimated and Cemetary, Sentenced forged a different path which succeeded because it kept the alienated and dark sound of death metal.

Just a few years later, this sound would explode as bands like Dissection mixed more of the NWOBHM melody and even more abrasive death metal and black metal technique into the mix. After that, clone bands like Dark Tranquillity and In Flames took this style further toward radio metal, but for a few years, this small group of melodic death metal bands revealed the potential of this style. North From Here much like its iconic cover transports the listener to a consciousness beyond the everyday in which union with the empty cosmos and the potential of transcendence of the everyday propels the mind through not only darkness but into a sense of magical light which rediscovers life as a visionary journey. Without losing any of the intensity of their earlier album, Sentenced layered emotion on top of aggression and produced a lasting and unsurpassed testament to the power of this genre.

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Fuck Cancer 2 fest to hit Houston August 23-24, 2014

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Twenty-one years after the Fuck Christ tour ravaged North America, the Fuck Cancer 2 fest will hit Houston, Texas. On August 23 and 24th a passel of death metal bands descend to tear out eardrums and possibly other body parts with the proceeds going to medical costs for cancer patient Calan Cazares.

HEADLINERS:
12:00 Uncleansed
11:00 Behelit

SUPPORT:
10:00 CEREBRAL ROT
9:00 Entrenched Defilement
8:15 Desecrate The Faith
7:30 CloudShift
6:45 Sever the Silence
6:00 Eviscerate the Proletariat
5:15 Irreconcilable Suffering
4:30 Avaris
3:45 Malignant Rot
3:00 FleshEater


Fuck Cancer 2 Fest
2:00 PM August 23 – 11:30 AM August 24, 2014
The White Swan Live
4419 Navigation Blvd, Houston, Texas 77011
(713) 923-2837
booking@whiteswanlive.com

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The spirit of metal

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The metalcore explosion — djent, math metal, ultra-jocky tech-death, post-black metal, smooth melodeath — pushed itself to the forefront of most American scenes holding the false banner of metal.

Adolf Hitler’s minister of propaganda Joseph Goebbels said that “if you tell a lie big enough and keep repeating it, people will eventually come to believe it.” Rock bands that borrow a few aesthetic metal stylings and graft them on to punk songs can proclaim themselves as metal and tell the press which repeats the Big Lie until it becomes so in the minds of most people. Songs shifted their focus from the mythological-historical narrative of metal and like all other rock, became obsessed with the individual, teenage angst, and narcissism. By this method the genetic coding and spirit of metal was wrecked and replaced with just another commercialized product.

Why? Because the spirit that metal music exemplified didn’t appeal to the self-obsessed mainstream crowd. They do not seek intellectual and spiritual challenge in the music they listen to. They want quick, easy, disposable background music that reflects and validates the one-dimensionality of the personas they have adopted. Most contemporary metal consumers consider metal to be just another form of entertainment like a football game, superhero movie or reality television. Because of the large number of people that hold that sentiment, the message (and the music as a result) suffers and gets confused.

Heavy metal represents a brave and inquisitive spirit diving into the unknown to find meaning and beauty. It challenges dogma and stasis and rejects conformity and inaction. Its very foundations are based in horror, grim Nietzschean realism, darkness, and the occult. Instead of fearing these dark forces metal admires them a necessary aspect of a full and intense life. It de-emphasizes the individual, reminds us of death, and praises the power of the natural world. The unsafe tendencies of the metal spirit forces the mainstream acts who want to assimilate it to pick-and-choose surface styles that would appeal to mainstream audiences (distorted guitars, fast drumming, etc) and incorporate those alone into their style. At its core this new music is the same as rock, pop and television: no structure, all surface appearance.

The spirit of metal gives meaning to music and forces the aspects of its surface appearance to reflect its inner organization. Without that spirit, what metal communicates to the listener is lost and the aesthetic elements that make up metal become meaningless. That meaningless was the goal of those who would assimilate it, because if they take the core out of the metal, they can turn it into a product for their own purposes. Celebrate the metal spirit and keep it alive through supporting or creating quality metal, because its wisdom and dark splendor is eternal.

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As the music industry contracts niche genres will rise

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Being a squeaky clean pop country starlet has its advantages. Taylor Swift launched her own critique of the music industry by suggesting recently that customers will buy albums that “hit them like an arrow through the heart.” This implies by converse that they will buy only albums that hit this raised standard.

Her statement echoes what underground musicians have said for years: mass pop becomes popular more for being a phenomenon than for any music quality or profundity as art. People buzz around it because, like most hive mind activities, popular music gives them a space to socialize. Its popularity is its attraction, for those who feel happiest when they are doing what a million other people are doing at the same time.

Underground music on the other hand derives its authenticity from its artistic representation of reality as people prefer not to see it. Whether that is Slayer showing us the dark and seemingly demonic motivations behind history and social decay, or Burzum attempting to inspire in us a vision of a “Dungeons and Dragons” style medieval revival, underground metal peels back the layers of gloss and warm fuzzy feelings and shows us the bare reality underneath the patina of appearance. Its power is not only the revelation of reality but an emotional drive to make us want to accept this situation and make something greater out of it.

The music industry has been in a cycle of contraction or getting smaller as the mass audience drops out. When pop music provides a passing phenomenon that fascinates people for only a few weeks, the point of paying for it is lost on most. Its status more resembles that of television shows or movies than pieces of sonic art to be taken out of the rack and enjoyed for years on end. The phenomenon defines the music: its novelty and popularity make it, like other fads and trends, a temporary distraction from the pressures of life but not a sustaining or interest-stirring event.

For a half-century the music industry made fortunes by finding roughly interchangeable bands, shaping them around some unique appearance, and selling basically the same music time and again to an audience who outgrew the music rapidly and eventually stopped buying. Its business plan emerged from producing lots of new hits and hyping them to attract an audience, rather than building some kind of lasting relationship between artists and fans. When people said that the music industry was bad for artists in the long run, this is what they had in mind. Temporary and dramatic mediocrity was rewarded and talent marginalized.

The Recording Industry Association of America tracks music industry statistics. Where industry revenue totaled $15 billion in 2003, by 2013 it had fallen to only $7 billion. Even digital sales are in decline as people turn to other options. With the falling prices in movies through Red Box, Netflix and other on-demand services, music also falls. As a result the artists who inspire their fans to a longer term relationship are the ones who prevail.

As a music industry source cited in the above article says:

“What we’ve seen is fans will pay for stuff whether it’s Jack White’s record club or Nine Inch Nails doing limited releases,” remarked Light. “Albums at this point need to be souvenirs. They need to be experiental. We see it now with the phenomenon around ‘Frozen.’ This is selling albums through the roof because kids want to retain that relationship, sing the songs over and over, have that souvenir.”

When the music industry shrinks, the pop trends that crowd out quality music decline and artists benefit as a result. The demand for quality now outpaces that for quantity, and the future of the industry becomes not only niche genres like underground metal, but the artists within them who attract lifelong audiences. Although we had to hear this from the mouth of a cowboy diva, this alert to the profound change in the industry heralds a brighter future for metal, or at least metal which hits its fans “like an arrow through the heart.”

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Death Metal Underground blocked in UK

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According to Blocked!, an Open Rights Group keeping track of content filtering in the United Kingdom, one of the bigger UK national ISPs blocks deathmetal.org. We’re not sure if this is for our embrace of openly Satanic bands, our bad language, the Profanatica picture or our utter flippancy toward society in general.

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Either way, it goes to show you that metal — despite acceptance of its tamer forms — has a long way to go before it is accepted as it is by society at large. We’re contacting Sky to see if they have any comment on the matter.

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