Defender – They Came Over the High Pass (1999)

As the successive death- and black metal craze of the 1990s lost its grip over Scandinavia, many musicians started a journey back towards their earliest of musical infatuations. Often this meant a return to classic 1980s heavy metal, although filtered through contemporary developments in the metal craft and coupled, at least in the more auspicious of cases, with a melodic flair distinctive of the region. One of few interesting products of this slightly schizoid period is the one-man and seemingly one-off project Defender, brain-child of a certain Phillip von Segebaden. (more…)

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Blood Stained Dusk – Dirge of Death’s Silence (2001)

Upon listening to this album, the listener familiar with the classic Norwegian black metal albums from the first half of the ninetiess will undoubtedly be reminded of Emperor In the Nightside Eclipse (1994). But apart from the way in which the keyboards are used for effect, the first Blood Stained Dusk is quite distinct in songwriting approach and in the crafting of individual sections. And while less clear and profficient in expression than Emperor, relegating the present release to a lower tier, Dirge of Death’s Silence is still a highly suggestive and imaginative work of black metal.
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Sadistic Metal Reviews: Write Good Riffs Or Die Edition

Article by Salustiano Ferdinand

I was listening to Persecution Mania yesterday when I opened my email and saw some new releases thrown my way to sift through for potential reviews. Although I’m generally skeptical of newer metal releases, the Shadows in the Crypt album was a pleasant and recent surprise, so I figured why not.
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Thrombus – Mental Turmoil (1993)

The present album is an example of undergorund death metal that, while humble and rather representative of the genre, does an excellent job of crafting good, concise music that delivers a strong experience effectively. Mental Turmoil shows us a band that has not liberated itself and is thus at the mercy of stronger influences, such as the more pensive side of U.S. death metal meeting the aggressive side of the more melodic European flavors —and one can hear echoes of an early Obituary somewhere in here, as well as other voices. Thrombus concots its own little mixture of influences, even if there is nothing quite original in it.
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Evil Literature #1: Tony Thorne Countess Dracula (1997)

The myth of Elisabeth Bathory is known to us in its most twisted forms, filtered through years of mysoginistic prejudice and augmented further by gothic sensibility for horror that fascinated the minds of the 19th century. Little understood are the full cultural and historical context of the region and its political dynamics. Little is it taken into account that all records of what happened were taken under peculiar circumstances by those vested in Bathory’s demise, and that greater political forces were at work to bring her whole family down. Nor is it a neglible detail that accounts by primary servants of Bathory were extracted by the hand of a magister tortararum especially trained in the ‘art’, and that these same tortured servants were summarily executed after these ‘confessions’ were given.
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Satan’s Host

Satan’s Host was formed by USPM vocalist Harry Conklin of Jag Panzer fame. Where many bands transition from Death/Black Metal to Power Metal, Satan’s Host sought to reverse the stereotype by transitioning to Black Metal with vocalist Elixir. Eventually Conklin would return and they would attempt to find balance between modern Extreme Metal and NWOBHM in the style of Angel Witch. Though the mindset of an old dog attempting to learn new tricks is admirable, Satan’s Host never seemed to quite understand the source material that would inspire the majority of their long career.
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Metal and Post-Modernity

Article by Bill Hopkins

“We might even say that to be fully modern is to be anti-modern: from Marx’s and Dostoevsky’s time to our own, it has been impossible to grasp and embrace the modern world’s potentialities without loathing and fighting against some of its most palpable realities.”

—Some overweight sociology professor

Metal, like any manifestation of culture, doesn’t emerge from a social vacuum. So much should be uncontroversial. This raises a question in need of reply: What set of ideas and social forces explain the existence of metal? One hypothesis is to view metal as a manifestation of European romanticism [1], the period of European culture from roughly 1789 to 1850. This article suggests a different hypothesis: namely, that metal must be placed against the backdrop of post-modernity in order to be properly understood. In order to make this case, it is vital to understand ‘post-modernity’. Many confuse post-modernity (1960s-) with modernism (1890s-1930s), especially when it comes to art. Thus, a secondary goal of this article is to illuminate post-modernity. I will argue that one key imputes giving rise to metal was post-modernity’s re-engagement with past forms [2].

One naïve view of post-modernity, especially in its artistic manifestations, views it as an elitist movement intent on offending traditional and bourgeoise sensibilities by embracing the ‘shock of the new’ and the absurd: think of the sort of art piece your intellectually disabled 3 year-old could do if given a paintbrush and a blank canvass stretched out on the floor. However, this is to mistake post-modernity with modernism[3]. Modernism preceded post-modernity by decades. It began in the late 19th century and had all but dissipated in time for the lead up to WW2. Not only this, modernism was primarily an artistic movement whereas post-modernity refers to sweeping social and economic changes in addition to artistic ones.

‘Blue Poles’ by Jackson Pollock

As we will see, post-modernity is characterised by a re-assessment of modernism’s ‘shock of the new’. In order to explore post-modernity and its connections with metal more fully, however, we need to take a few steps backwards before going forwards. We need first to understand the broader concept of ‘modernity’ (1789-). What is modernity, such that ‘post’-modernity is contrasted with it?
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Satanists and satans, Act I: Sitra Ahra

A short illustrative story by Lucian Fogaras

Jonas Peter Anderson strode across the deserted alley as the wind blew against his face, making his hair blow and blurr his view. He wasn’t wearing his glasses today as that would not match his personal and artistic projection of the self to the world: combat boots, black jeans, heavy bullet-studded belt, Ofermod Sol Nox t-shirt and a sleeveless black hoodie over it. People said that at his 33 years of age, Jonas should put aside the act, become self-sufficient and stop wasting his mother’s money on beer six-packs, vinyls and luxurious editions of occult literature from Ixaxxar Publications and Theion Publishing. But he did not care —his Satanic identity was more important to him than anything else in this world. Besides, it had been a long time since that fateful day 20 years ago, when he had decided to leave behind his Christian name. He only responded to Agnellus now —unless it was his mother calling him downstairs for dinner, in which case “Jonas, darling” would do. In the world of forums and e-mails, however, the International Satanic Brotherhood knew him as Frater Agnellus.
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Malevolent Creation Retribution (1992)

Malevolent Creation have never reached the relative popularity of their Floridian peers, and neither have they received the same degree of recognition. The band members moved from New York in order to follow their dreams of metal stardom, yet they never saw even a quarter of the admiration that Cannibal Corpse and their brand of deficient death metal received. For a short while Malevolent Creation were a band displayed unlimited potential within their percussive style combined with primitive caveman-esque melodies, but they never reached the summits of Deicide, Morbid Angel, Obituary and Monstrosity. The band would eventually fade away due to constantly changing members, drug related stories and the inability to build upon previous works.
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