Around and around again the argument goes. Some people advocate for Christian “metal,” and others like myself find something wrong with it. It’s like school-approved metal or eat-your-vegetables metal.

It just feels wrong. We need one genre devoted to doing something other than what the herd does. The herd, it seems, is cool with anything as long as it enforces the principle that we need them.

That need is based on the guarantee that each person is important. If everyone agrees, see, then we’re all protected and can do whatever we want. But the price is that you have to tolerate the delusions of others.

However, metal seems built on the opposite principle. In the world of metal, epic wars sweep away all these bright and promising individuals. Truth is more important than what people think. The present tense is lesser than the past.

And so the drama goes around again. All the brave individualists say that Christian “metal” is OK and should be accepted; the rest of us wrinkle lips and think there’s just something not right with that.

One Christian writer advances a reason why the distinction might not be so important, but by approaching the question from the other angle — is any metal not Christian?

Even the most banal, goat-sacrificing, wannabe Satanic metal participates in the Christian reality by stringing three notes together and calling it a melody. Their songs contain order, and order is the province of God. Their songs contain harmony — however overdriven — and thus amount to pitiful attempts at Beauty, and Beauty is God. Sure, these bands intentionally miss the mark, miss the point, preach vice, fall short of writing anything good enough to last, and waste time indulging the petty, Dionysian emotions, but even their failure is Christian. Failure to be Good, True and Beautiful, can only exist in reference to the Good, True and Beautiful. If their music is bad, it is bad because it fails to be good, and thus in its very badness it gives testimony to that-which-it-fails-to-be, namely Good, who is God. Purely evil music would not be music, because evil is Nothing. If Satanic musicians really wanted to defy God, they’d let their amps exude white noise for an hour and call it a concert. – “5 Reasons to Kill Christian Music,” by Marc Barnes, Patheos

Barnes writes eloquently for reasons to not have Christian music at all, namely that it reduces Christianity to a flavor of the same mainstream junk everyone else is listening to.

He makes a point, since this is probably the same reason metal does not want to be Christian, but from the other direction. Metal needs to be metal. It should not be “flavored” by anything else.

It’s also pathetic to pander to special interest groups. What’s next, homeschooler metal? Vegan metal? BBQ metal? Swinger metal? Please leave your freaky needs at the door and just be metal.

In fact, this is part of what makes metal great. It is a devotional experience of its own. You go to shows, join in a great swirling pit, be united by intense music, affirm reality, and then go home where your parents, friends, neighbors and coworkers can yell at you for not using the blue covers on your TPS reports.

For metal to be what it is, or in Barnes’ words to be an affirmation of “the good, the beautiful and the true,” it needs to be its lawless, amoral and occult self. That’s what metal should be, and without it, metal fails to live up to its role in the drama.

Much like John Milton wrote lovingly of Satan in Paradise Lost, or Romantic poets praised the Pagan gods, or even William Blake revealed a demonology beneath everyday life, writing about the darkness is essential for both darkness and light to know themselves.

And as the ancient Greeks would say, “gnōthi seauton” or “know thyself” is the root of all knowledge. Including that which wears bullet belts, hails Satan and raises the (inverted) cross in blasphemy.

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Yesterday we reported on how a Texas professor has been using heavy metal to teach literature. Today we are fortunate to have an interview with Professor Martin Jacobsen, who teaches “Introduction to Literature: Heavy Metal as a Literary Genre” at West Texas A&M University.

Professor Jacobsen uses heavy metal music to introduce students to literature in a class that he says is “50/50” lecture and listening to music. Among other topics, he tackles the history of metal, the reason the first songs on metal albums are important, the artistic superiority of …And Justice for All among Metallica albums, and the progression of first generation black metal.

Apparently this class arose from a sentence diagramming exercise in another class. How did you realize that this could be a class of its own?

The students realized it. I just mentioned it would be cool to have a class on heavy metal, and the response was crazy. Word spread and people started asking me about it. The boss was in favor of it, and we had already been offering some classes off the beaten path. So, I proposed it.

Approximately how many of your students do you think are heavy metal fans?

That’s a hard question. It’s fair to say most of my students aren’t. I teach a lot of elementary education majors, and most of them are not metal fans. But the English majors are. And among them, it seems to cut across genders and ages and other factors. You’re probably right that Romantic literature and metal have much in common, and the questioning mindset of a humanities major surely brings them in line with heavy metal.

“Introduction to Literature: Heavy Metal as a Literary Genre” teaches English using metal from over its forty-year history. What generations of metal do you consider, and can you give us some examples of each?

It’s pretty even across decade: 1970-Classic Metal; 1980-NWOBHM; 1990-Mainstream Metal; Nu Metal-2000. These are centers rather than inceptions, and I mean to suggest that this is when they reach a type of critical mass (i.e. albums Paranoid, British Steel, Metallica, etc). The early 1980s are when all the genres became established really — especially black, death, and thrash metal. All of them persist into the present. Prog metal is surely an outgrowth of RUSH, but there seems to be a lot more of it since the 1990s.

Do you think heavy metal artists are actually reading and influenced by literature?

Yes, some of them are. Or the news. Or some other source of ideas. Geezer Butler and Ronnie James Dio have talked openly about their reading. Clearly Steve Harris and Bruce Dickinson are very familiar with literature. Rush and Dream Theater in prog metal use literary themes and models (like Ayn Rand’s ideas in 2112 or the Hamlet motif in DT’s “Pull Me Under” or the Metropolis suite). Movies play a huge role too, and metal artists seem to see books and movies rather equally. Iron Maiden seems especially prone to use imagery from movies, though literature and history are also clearly sources for them.

Of all the literary movements throughout history, which one do you think is the closest in form and content to heavy metal? Is heavy metal an artistic “movement”?

That’s a very interesting question. I think it follows them in some ways. Much of it is similar in nature to Romanticism. Surely Death metal and Black Metal have postmodern elements. It is a movement, I think, and what’s interesting to me is how it has so many sub-genres within it. We can really analyze metal as a literature of it’s own making. While it’s interesting that metal artists use so much from literature, it’s even more interesting that they have enough depth and innovation to create an independent ethos.

Do the literary qualities of metal change between generations of metal, for example between NWOBHM and black metal?

That’s a good question. Some of the newer stuff seeks to be shocking for the sake of being shocking. That ruins it a little bit, I think. But even at that, one of the things metal does is put every question on the table. That’s what art does. It’s like cubism in painting or baroque in classical music. Take the norm and skew it and then re-present it to the world so they can think about it. I think new groups can ask the questions more explicitly, but I’m not sure the questions have changed. Death, pair, fear, war, pessimism, metal stability–all of these recur again and again. And they are questions that need asking. If heavy metal serves the world, it does so by interrogating notions every other approach seems afraid to interrogate. There are a lot of scary ideas in this world. And some people think that metal is one of them, I suppose. But any real metal fan will know that the real point is to talk about these things openly. Maybe that’s why we’re so loud. We talk about things no one else dares to engage. We have to speak up to be heard.

How have the students responded so far? Do you see more engagement with this as the subject matter, versus literature at large?

Way more. But, many of the students are in the class precisely because they are metalheads. Other literature classes at this level are seen as ‘have to’ humanities classes. I usually teach classical literature when I teach these classes. I get pretty good responses in those classes, but nothing like this. The students called the secretary the other day because we had a blizzard here and they wanted to make sure class was meeting. They didn’t want to miss it. Usually, a blizzard is a day off for most students, especially for a core class. This class draws people who want to be there. It’s not a fair comparison in many ways.

Thank you, Professor Jacobsen and students for taking the time to answer our questions and send over classroom materials. We hope this class becomes a regular at your college — and others!

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Forbidden Records has slashed their prices for the time being on CDs in their distro.

Most CDs are listed as $5 (and an additional 10% discount for today only). With Valentines day around the corner, why not relish in the devil’s intonation and offer your significant other a soundtrack or few to fuel their metal lust?

Purchases can be made at forbidden-records.com

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Recently we published an account of how a Christian “black metal” band was attacked by fans who resented the encroachment of propaganda against evil into the devil’s music.

As many acknowledge, metal is very much the devil’s music. It is obsessed with social rejection, the occult, the power of nature, warfare, death, killing, disease, horror and ancient ways.

When you pick up your average heavy metal record, it is the exact opposite of the message of good, which is that we can make a perfect society where raw power doesn’t rule and where everyone is accepted.

In the world of metal, all the best laid plans of mice and men go awry in the worst possible ways. There is no perfection to society, or humankind. It is warfare and predation, red in tooth and claw, fighting it out to the end.

For this reason, metal has exhibited a fascination with Satan since its earliest days. Where the blues showed a belief in Satan’s power to help individuals, metal went elsewhere and portrayed Satan as an active metaphysical force affecting us all. As time went on, that viewpoint went from fearful (“War Pigs”) to an outright endorsement.

As one writer noted:

He asked me if I worshipped “the Devil,” looking at my iPod’s screen, where the gloriously disgusting cover of Cannibal Corpse’s The Wretched Spawn was displayed…

After shooting him a sideways glance that I hoped would be conveyed as Satanic, I thoughtfully sipped my Jack Daniels. Then I leaned in closely, asked if my black nail polish gave me away, and added that, duh, everyone who listens to metal — especially chicks –practice secret Satanic rituals that work best with the blood of an unsuspecting male. – “Is Heavy Metal Really The Devil’s Music?” by Lauren Wise, Phoenix New Times, July 23, 2012

The article goes on to have a balanced view of the metal equation, in which some newer material that is pro-Jesus gets some airplay. However, the lingering question remains… isn’t the majority of metal evil? Doesn’t the exception prove the rule?

To that end, we present the most blasphemous metal we can assemble so that you, too, might enjoy the blessings of evil:

Slayer – Altar of Sacrifice

Back in the 1980s, when Tipper Gore and her big-hair people ruled the censorship committees, this song seemed designed to fit into their worst fantasies. Its lyrics read like a Satanic ritual and its sound dwarfed anything else on the record store shelf.

Beherit – Lord of Shadows and Goldenwood

This album opens with a recited text from the Church of Satan, and then launches into some of the most primitive and evil-sounding metal ever created. This particular song hails the dark lord in a manner that by being mystical and metaphorical is almost more threatening than direct assaults.

Hellhammer – Satanic Rites

Three proto-black metal bands founded the genre: Bathory, Sodom and Hellhammer. Slayer gets some credit for technique as well, bypassing Venom who were fundamentally a heavy metal band and not really black metal in any distinctive way. Of these, Hellhammer came up with the best tribute to Satan ever invented. Obey the ritual!

Darkthrone – In the Shadow of the Horns

No list would be complete without the band who inscribed “As Wolves Among Sheep We Have Wandered” and “Darkthrone is for all the evil in man” on their early albums and claimed to be the most hated band in the world. One of the best bands in the world, if you ask me, and filled with delicious hatred for goodness.

Demoncy – Impure Blessings

If you are curious as to what it will sound like when Satan takes possession of earth, this song should tell you. Occult lyrics combine with a sound like an ineffable mechanical devourment of earth itself by forces opposed to all goodness and beauty.

Deicide – (Discography)

We could write several articles about which Deicide albums or songs are the most blasphemous, but it really is splitting hairs. From their eponymous debut to their last great album, Once Upon the Cross, this band blasted Jesus with hatred and mocked God, proclaiming Satan’s order on earth. The only reason they might not be qualified as evil is that they probably drove hordes of people to church in horror.

Blasphemy – Ritual

The Satanic Skinheads from Ross Bay brought us this disturbed homage to Satan and evil ritual. You can imagine a cemetery desecration and the broken wings of angels scattered across a dystopian wasteland, while elegant fragments of music from a more orderly time fade out on the toxic wind.

Mayhem – Life Eternal

This song smashes the idea of a pleasant afterlife with its image of eternal death. Although it does not mention God, Jesus, angels, etc. by name, it does refute the theories of these notions with a darker and more unforgiving concept.

Von – Satanic Blood

Apocalyptic evil emerges in this song that sounds like an air raid alarm being played over the chants of those who would destroy this world for Satan. Possibly one of the most minimalistic black metal bands ever, Von influenced others with its droning call to blasphemy.

Hypocrisy – God is a Lie

Threatening to choke the life out of God with their own hands, Sweden’s Hypocrisy launched into a tirade of righteous anger that has few comparisons in the world of music. This is the wrath of anti-god and it affirms that metal truly is the devil’s music.

Samael – Into the Pentagram

Named after a demon whose name is supposedly the key that unlocks the death of God, Swiss evil metal slingers Samael unleashed a torrent of occult and mystical works that refute the Bible and the best wishes of its minions. This particular track seemed custom-cut to delight those who relish apostasy.

Unleashed – For They Shall be Slain

No list of blasphemies in metal would be complete without this Viking explanation of how the Christian invaders must be destroyed and cut down where they stand. This is blasphemous, but more importantly, it’s a call to war that many heeded and still more are appreciating.

Burzum – Lost Wisdom

No assault on God would be complete without a litany of the sins of the Christians and the philosophical crisis brought on by dualistic monotheism. In this short hymn, murderer and fervent anarcho-nationalist Varg Vikernes encourages us to remember how Christianity displaced knowledge into symbols and cut out actual experience of life. It’s less rage and more an unsettling sense of deep opposition.

Havohej – Weeping in Heaven

Sounding like rebel angels who picked up instruments casually scattered around Hell in order to wax lyrical about the joys of evil, Havohej oppose all that religion and good bring with it. I vomit on God’s child!

…and last but not least…

Bathory – The Return of Darkness and Evil

Not many people understand the profundity of this song’s undoing of the Revolution that brought us goodness and light. It posits a world outside the well-intentioned order of the church and its humanist allies in which predation, war and violence rule the day instead of morality. After a millennium of trying for Utopia and creating dystopia, Bathory argues, we should return to the primitive ways before consciousness of morality, as those had better results. Unsettling.

What to take away from this all?

First, metal is the devil’s music. Even if you were Christian, like Slayer’s Tom Araya, you would want to make music that sounded evil and opposed the do-gooder notion of a moral order. Metal is not protest music, but it is discontent music, and discontent of a type that affirms all the fears humans have of life outside our social and moral order.

Next, Satan has some killer tunes.

Finally, it makes sense to look at metal in a historical context. See if the following description makes any sense to you:

Romantic poets cultivated individualism, reverence for the natural world, idealism, physical and emotional passion, and an interest in the mystic and supernatural. Romantics set themselves in opposition to the order and rationality of classical and neoclassical artistic precepts to embrace freedom and revolution in their art and politics. – “A Brief Guide to Romanticism” by the Academy of American Poets

Many of the themes that rock throughout metal would be at home in Coleridge, Blake, Milton, Goethe and Wordsworth. Like Romantic poets, metal struggles with the new world order that came about in the 1700s based on the Enlightenment. In this order, the morality of the herd was at its full power and it used the Church as its shield and justification.

And like metal, they rebelled against it then, much as blasphemy echoes the halls of rock now when metalheads compose their micro-symphonies to Satan and hymns of praise for evil.

HAIL SATAN

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Spanish blog El Negro Metal has published a Spanish translation of our post, “The Best Metal (and related) of 2012”.

Compare the English original:

This legendary band existed before Amorphis and plays a grittier style of the bold, warlike and heavy yet melodic music that graced Amorphis’ first album, The Karelian Isthmus. These Abhorrence tracks show the band that would later write that album as they emerge from early grind/death stylings and gradually work more melody into their work. This is metal’s holy grail: how to be both epic and amoral in the nihilistic sense of worshipping power, darkness and nature, but also use melody and harmony to give the works some staying power. As this collection of re-released demos progresses, the fusion of the two gets more confident and deft, leading us up to the point where the greatness of the first Amorphis album was inevitable.

With the translation:

Este grupo legendario existió antes de Amorphis, y practicaba una versión menos refinada de la música audaz, belicosa y pesada, y sin embargo también melódica, de que hizo gala Amorphis en su primer álbum, The Karelian Isthmus. Estos temas de Abhorrence muestran al grupo que más adelante compondría aquel disco a medida que emergía de un estilo grind/death primitivo para ir introduciendo gradualmente más melodía en su obra. Aquí radica el Santo Grial del metal: cómo resultar a la vez épico y amoral en el sentido nihilista de la glorificación del poder, la oscuridad y la naturaleza, sin dejar de utilizar también la melodía y la armonía para conferir a las grabaciones cierto poder perenne. Según avanza esta recopilación de maquetas reeditadas, la fusión de ambos factores se vuelve más segura y hábil, llevándonos hasta el punto en que la grandeza del primer disco de Amorphis resultaba inevitable.

Looks like a good in-depth analysis and translation. Thanks to El Negro Metal for this addition to the world of metal en Español!

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According to the Norwegian daily Aftenposten, the Sweden-based “Christian” black metal band Antestor recently experienced black metal fans engaging in some real life activism.

The band left a successful gig in Belo Horizonte, Brazil, to encounter a crowd of about a hundred people who, bearing banners with anti-Christian and anti-Antestor messages, attacked the band, spat on them, beat them and kicked them. According to Antestor, if it had not been for the timely arrival of the Brazilian police, things might have gotten worse.

According to a local black metal blog that reported on the attack, WarMetalBR.com, Christian black metal is a “cultural plagiarism” that needs to be disposed of. Apparently the protestors agree.

Given the history of black metal, it is hard not to see the protestors’ point. Black metal was founded as a rejection of all that Western civilization considers sacred, including humanism, Christianity, acceptance of others, kindness, hope and even “fun.” Like metal itself, black metal is a realist reactionary movement that distrusts society because of its tendency to put human moral emotions before the consequences of our actions in reality itself. Black metal musicians pointed to the church, McDonald’s, pollution, cultural loss and rising stupidity as the result of us prioritizing human emotions before nature and the consequences of our actions.

“Antestor play extreme metal with a Christian message, while those who lay in wait for us are ‘Satanists’ — they lag ten years behind musical developments development in Norway. It is just not something new that some extreme metal fans ‘hate’ the Bible and Christianity. But it is the first time for us that there is such a thing,” said Antestor guitarist Robert Bordevik.

At the Death Metal Underground, we can’t condone randomly assaulting bands (or can we?) but we can’t claim to be surprised. Black metal is music of hatred and of hating humanist ideas including those in religion and its secular counterpoints. It is nice that people are well-intentioned. Black metal, like a predator in the dark Nordic forest in winter, is not. It is based on power and competition in nature and not on good intentions.

Most people go through life in a willful denial of the results of their actions and the consistency of reality that makes it so. People want to be aware of only what they want, and they invent happy stories to justify this. They manipulate others with these happy stories and the vision of equality that makes us all feel like there is no competition or need to exert ourselves.

Like the heavy metal generations before it, black metal crashed down on these fanciful illusions by pointing out that reality is shared between us and is the ultimate arbitrator of what is true. We can deny it, but then it just grows stronger as we bury it under prayers, propaganda, good feelings, alcohol, drugs, television and Big Macs.

For those who believe this, any form of humanist or Christian attempt to make “black metal” will seem like someone spreading the opposite message of the genre within the genre, so it’s not surprising they retaliate. Perhaps this will spur the black metal community to go back to its roots and analyze what it actually stands for.

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