What is the opposite of metal?

I’d imagine it’s this: pleasant music to lull you to sleep with easy answers and make you think that everything will work out just fine without your intervention. Or if you must intervene, it’s by empty platitudes like “peace” and “love” taken out of context and made into catch-all answers that answer no real question. Metal is the watchful eye in the night, the warrior scanning the horizon, the scientist in her lab seeking an answer to a problem no one else has contemplated, the leader mulling over maps late into the night. Metal is awareness, not pleasant anaesthesia. This is why metal came roaring out of the 1960s with a dark message, to snap people out of the dream and to make them look at reality instead of their own drama and wishful thinking.

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Death Metal Underground podcast 05-04-13

death_metal_underground-podcastDeathMetal.org continues its exploration of radio with a podcast of death metal, dark ambient and fragments of literature. This format allows all of us to see the music we enjoy in the context of the ideas which inspired it.

Clandestine DJ Rob Jones brings you the esoteric undercurrents of doom metal, death metal and black metal in a show that also exports its philosophical examinations of life, existence and nothingness.

This niche radio show exists to glorify the best of metal, with an emphasis on newer material but not a limitation of it, which means that you will often hear new possibilities in the past as well as the present.

If you miss the days when death metal was a Wild West that kept itself weird, paranoid and uncivilized, you will appreciate this detour outside of acceptable society into the thoughts most people fear in the small hours of the night.

The playlist for this week’s show is:

  • Slayer – Necrophiliac
  • Cruciamentum – Rites to the Abduction of Essence
  • Extracts from Hugh Selwyn Mauberley by Ezra Pound (read by the poet)
  • Blaspherian – Invoking Abomination
  • Stravinsky – Symphony of Psalms, first movement


Without a doubt the Internet has been the great communications revolution of our time, changing the shape and the pace of commerce and culture alike.

For metal, the internet has primarily meant a far wider audience-reach, enabling the growth of the larger labels and festivals into massive unit-shifters, and allowing even the feeblest of bedroom bands to find five minutes of someone’s attention.

High speed downloading has made metal music across the board more heavily pirated than ever, yet simultaneously given the whole genre far more exposure than before.

Perhaps most significantly, the ability it gives individuals to both broadcast and share content has allowed forgotten bands – who, for the quality of their work, should have been classics – to reach audiences and acclaim they previously missed out on.

The internet, like society itself, however is not one great monolithic thing, but simply a series of networks, meeting points and exchanges, always changing and adapting piecemeal to developments in both technology and culture, and in-turn shaping the society it forms part of.

Where in the early years of the internet small localized networks allowed for basic communication and facilitated real world interaction, the present-day internet has through its size, speed and centralization become like an immersive parallel world, spawning its own cultural and even linguistic tropes; substituting in many ways for tangible real world interaction.

Three years ago Wired magazine actually pronounced the death of the world wide web, noting that after hitting a peak around the year 2000 the number of sites we visit and ways that we access them has become narrower and narrower. Sites like Facebook, Google and Wikipedia have an increasingly dominant share of global traffic, in the process marginalizing independent sites and narrowing both the kinds of information we receive and how we consume it. This is not necessarily a straight battle between the evil-empire corporations and the idyllic small world everyman (in the way that some activists like to portray politics in general), but a trade off between different advantages and disadvantages.

Fewer sites means greater efficiency and organisation with which content can be managed and shared, and also ups the standard for site design, development and security. The downside is that it enforces a steady uniformity on both the way in which things are communicated and on the prominence they are able to take. No one thing any longer can particular amount to more than the same little square box of information that makes up any search engine result or item on a social network feed, and everything comes and goes as quickly as anything else does in the same continuous stream.

Also, perhaps counter-intuitively, it puts an increasing amount of power in the hands of ‘the community’ in the most amorphous and anonymous sense. Facebook for example, beyond a few specific algorithms, is far too big for those that run it to police the content everyone posts on it, so it relies on its users to flag antisocial content and determine what should be shut down. Obviously such a system is hypothetically open to exploitation from particular groups, but above all it enforces a status quo line of thinking on what is to be considered legitimate or acceptable information.

So the internet as it currently exists has helped put limits on both what we say and how we say it.

Metal music before the growth of the internet had been a largely underground cultural phenomena: specifically spurning group-think methods of quality-control and organizing more along Darwinian/Nietzschean lines, wherein the strength and boldness of the music determined its ascension to and effectively perpetual status.

The growth of the internet has therefore sometimes jarringly co-existed with metal. Early hessian websites like the Dark Legions Archive and the BNR Metal Pages set the tone for metal on the internet as it had existed in the real world up until then: an enthusiast-centered mixture of devotion, and unsparing praise for bands and albums whose quality made them deserving. Newer and essentially more democratic net developments however harbor a conflict between those who represent the old ways, and those used to the confused standards, egalitarian platitudes and big media saturation that characterize metal in its later years.

  • Birth A.D. – Shortbus Society
  • Primordial – The Black Hundred


The democratization facilitated by the internet hasn’t so far created a widespread resurgence in quality. The re-exposure of forgotten musical gems and past scenes has not so much led to a revival of the spirit that went with those bands, as much as it has contributed to the stagnating plurality of lifestyle options and consumerist flavors offered by our crumbling utopia. For example, the growth of retro-thrash, complete with authentic caps, sneakers, d-beats, nuclear-themed artwork and Anthrax-style vocals – or the retro Swedish style bands, all playing roughly the same bouncy down-tuned death metal through a boss hm2. Outwardly they ape the sound of the genuine article, but beneath the surface offer little of substance, never really aspiring to do more than just reproduce the appearance of those older experiences. Fundamentally this is no different than the obvious and easily called-out hipster cult – that fetishizes the random ephemera of past fads for the sole aim of shallow self-aggrandizement. The retro-thrashers and their like are metal’s own version of hipsters – products of the dead end civilization, endlessly and emptily regurgitating its own past for lack of any meaningful inner direction.

In this respect, the internet has only heightened the dopamine-addicted individualism of the consumer society and absorbed metal into that; allowing more of us to wall ourselves off inside our own heads – where we can play out whatever inconsequential fantasy we feel like and make affectations of action and authenticity without actually living it.

For those who know how to use it – and are cautious enough to keep its negative effects at arm’s length – the internet can be an invaluable resource for both sharing ideas and educating oneself. Metal on the internet need not be any different. Enough great music, previously under the radar, can (and has) come to light because of the internet to justify its utility. And, provided you are smart about it, it can also be an effective promotional tool for quality metal and for higher standards; as long as, above all else, you are careful not to get sucked into treating it as the ego feedback loop that most people use it for.

  • Timghoul – Rainwound

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Why “South of Heaven” may be the best metal album of all time

slayer-south_of_heavenArthur Schopenhauer once wrote that there were three kinds of authors: those who write without thinking, those who think as they write, and those who write only because they have thought something and wish to pass it along.

Similarly, it is not hard to produce a decent heavy metal album. You cannot do it without thinking, but if you think while you go, you can stitch those riffs together and make a plausible effort that will delight the squealing masses.

But to produce an excellent heavy metal album is a great challenge. It’s also difficult to discuss, since if you ask 100 hessians for their list of excellent metal albums, you may well get 101 different answers. Still, all of us acknowledge that some albums rise above the rest.

South of Heaven is to my mind such an album because it hits on all levels. Crushing riffs: check. Intense abstract structures: check. Overall feeling of darkness, power, evil, foreboding and all the things forbidden in daylight society: check. But also: a pure enigmatic sublime sense of purpose, of an order beneath the skin of things, resulting in a mind-blowing expansion of perspective? That, too.

Slayer knew they’d hit the ball out of the park with Reign in Blood. That album single-handedly defined what the next generations of metal would shoot for. It also defined for many of us the high-water mark for metal, aesthetically. Any album that wanted to be metal should shoot for the same intensity of “Angel of Death” or “Raining Blood.” It forever raised the bar in terms of technique and overall impact. Music could never back down from that peak.

However, the fertile minds in Slayer did not want to imitate themselves and repeat the past. Instead, they wanted to find out what came next. The answer was to add depth to the intensity: to add melody — the holy grail of metal has since been how to make something with the intensity of Reign in Blood but the melodic power of Don’t Break the Oath — and flesh out the sound, to use more variation in tempo, to add depth of subject matter and to make an album that was more mystical than mechanical.

Only two years later, South of Heaven did exactly that. Many fans thought they wanted Reign in Blood: The Sequel (Return to the Angel of Death) but found out that actually, they liked the change. Where Reign in Blood was an unrelenting assault by enraged demons, South of Heaven was the dark forces who infiltrated your neighborhood at night, and in the morning looked just like everyone else. It was an album that found horror lurking behind normalcy, twisted sadistic power games behind politics, and the sense of a society not off course just in politics, economics, etc. but having gone down a bad path. Having sold it soul to Satan, in other words.

The depth of despair and foreboding terror found in this album was probably more than most of us could handle at the time. 1988 was after all the peak of the Cold War, shortly before the other side collapsed, but Slayer wasn’t talking about the Cold War. For them, the problem was deeper; it was within, and it resulted from our acceptance of some kind of illusion as a force of good, when really it concealed the lurking face of evil. This gave the album a depth and terror that none have touched since. It is wholly unsettling.

Musically, advancements came aplenty. Slayer detached themselves from the rock formula entirely, using chromatic riffs to great effectiveness and relegating key changes to a mode of layering riffs. Although it was simpler and more repetitive, South of Heaven was also more hypnotic as it merged subliminal rhythms with melodies that sounded like fragments of the past. The result was more like atmospheric or ambient music, and it swallowed up the listener and brought them into an entirely different world.

South of Heaven was also the last “mythological” album from Slayer. Following the example of Black Sabbath’s “War Pigs,” Slayer’s previous lyrics found metaphysical and occult reasons for humanity’s failures, but never let us off the hook. Bad decisions beget bad results in the Slayer worldview, and those who are happiest with it are the forces of evil who mislead us and enjoy our folly, as in “Satan laughing spreads his wings” or even “Satan laughs as you eternally rot.” The lyrics to “South of Heaven” could have come from the book of Revelations, with their portrayal of a culture and society given to lusts and wickedness, collapsing from within. (Three years later, Bathory made the Wagnerian counterpoint to this with “Twilight of the Gods.” Read the two lyrics together — it’s quite influential.)

Most of all, South of Heaven was a step forward as momentous as Reign in Blood for all future metal. We can create raw intensity, it said, but we need also to find heaviness in the implications of things. In the actions we take and their certain results. In the results of a lack of attention to even simple things, like where we throw our trash and how honest we are with each other. That is a message so profoundly subversive and all-encompassing that it is terrifying. Basically, you are never off the hook; you are always on watch, because your future depends on it.

Slayer awoke in many of us a sense beyond the immediate. We were accustomed to songs that told us about personal struggles, desires and goals. But what about looking at life through the lens of history? Or even the qualitative implications of our acts? Like Romantic poetry, Slayer was a looking glass into the ancient ruins of Greece and Rome, onto the battlefields of Verdun and Stalingrad, and even more, into our own souls. Reign in Blood broke popular music free from its sense of being “protest music” or “individualistic” and showed us a wider world. South of Heaven showed us we are the decisionmakers of this world, and without our constant attention, it will burn like hell itself.

I remember from back in the day how many of my friends were afraid of South of Heaven. The first two Slayer albums could be fun; Reign in Blood was just pure intensity; South of Heaven was awake at 3 a.m. and existentially confused, fearing death and insignificance, Nietzschean “fear and trembling” style music. It unnerved me then and it does still today, but I believe every note of it is an accurate reflection of reality, and of the charge to us to make right decisions instead of convenient ones. And now with Slayer gone, we have to compel ourselves to walk this path — alone.

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RocKonference analyzes similarity between metal and video games

dung_beetles-video-gameThe University of Montreal in Quebec presented a conference on the cultural, aesthetic and historical hybridizations between video games on heavy metal. The presentations, occurring on March 15th, are available via video at the bottom of this post.

Although the conference was presented in French, the video is fully captioned in English. Professors Dominic Arsenault and Louis-Martin Guay presented their research as the cornerstone of the conference, covering the origins of their interest in the topic and some of its history.

That history moves us through the arcade era from pinball machines to stand-alone video games, then takes us through the home gaming revolution with 8-bit machines, and finally to 16-bit gaming and now modern game as technology evolved and became cheaper. It compares the music, imagery and traditions of both metal and video game cultures.

At the peak of this is Professor Arsenault’s attempt to meld metal and classic gaming, covering “experimentations in transfictionality, sound design and concept for 8-bit metal that’s not just metal covers, 8-bit covers, game-themed metal or chiptunes.” Arsenault, who believes metal and video games are a natural fit, has presented related research at other conferences to great success.

Our two cents here is that metal and video games arose almost in parallel and both emphasized the solitary youth whose parents, fractured by divorce and social chaos, withdrew in an age of nuclear terror. As a result, both genres tend to focus on conceptual settings that emphasize both escapism, and a tackling in this new escapist context of ideas that threaten the solitary adventurer in real life. By placing those threatening ideas in an otherworldly context, they can be addressed as removed from their painful (and boring) day-to-day reality.

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Nottingham College offers college degree in heavy metal, and we say the unspeakable

heavy_metal_foundation_degreePart of our job as people who support and believe in metal is to cheer its adoption in the world. However, as part of that mission, we want to make sure the task is done correctly. After all, McDonald’s “Black Metal Happy Meals” wouldn’t exactly be the direction we wanted to go in, would they? Nor would an article that argued heavy metal was a form of protest music or the continuation of disco (actually, that’s dubstep).

Thus we turn to Nottingham University’s new “heavy metal” undergraduate degree, which allows you to spend your college years learning music performance, composition, marketing and songwriting as you go through your degree program. On the surface, this is a great thing, in that it gives heavy metal some recognition in academia as a type of discipline. Or is it?

It seems to us that the approach followed by other metal academics is more sensible, which integrates heavy metal into fields like English literature, sociology, history, philosophy and linguistics. Instead of making metal an isolated commercial product, and teaching it in the same facility that because it teaches a rock-based curriculum will most likely teach a metal-flavored version of rock, the metal academics prefer to pursue metal on the graduate level.

While we applaud Nottingham University for being open to the idea of heavy metal in academia, we suggest a different approach. Metal is not a product, but the result of a thought process, which is the only way to unite such decentralized compositional elements into a singular concept. Thus the best use of the undergraduate degree is perhaps to study the background ideas that are needed to make sense of it…

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Last Burzum metal recording ever

burzumBurzum composer Varg Vikernes has posted a “goodbye” to his old self as a metal composer and in a sentimental posting, announced his retirement from metal and his intent to pursue ambient music alone.

Burzum appeared from nowhere in 1991 with a demo tape made up of a dozen guitars-and-bass-only tracks in rehearsal quality. I made a few more or less successful metal albums, but they all always included at least some ambient music. With time I moved further and further away from metal, and today only the ambient music remains. Today (2013) I think I am done playing metal music for good.

Many of you followed Burzum through the years, some even from the beginning, and I think metal-Burzum deserves a proper “good bye”. So, just like I started out I will finish metal-Burzum with a guitars-and-bass-only track in rehearsal quality. “Back to the Shadows” is made up of the last metal riffs I ever made (in 2012). It was never released in any way, or recorded (beyond what you hear here), and it will not either — beyond this short “video”.

Take it for what it is; a sentimental good bye to metal-Burzum.

The music is playing with an image of the 17 year-old me, taken from the time when some of the first Burzum tracks were made. You can see this track as a good bye to that fellow too.

For those of us who have been watching Burzum and Vikernes over the years, this is a welcome development. Heavy metal is beautiful but it will always be attached to popular conceptions of entertainment. Ambient music, especially complex material, gets treated as culture.

While we hope to change that perception of metal and to have it be studied as art and part of culture, that’s an uphill battle when the fans routinely rush to gimmick bands and depthless clones in a hope to be part of the next popular trend.

Either way, this bodes well for more interesting compositions in Burzum’s future.

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New Burzum track shows metal technique applied to folk

varg_vikernes-burzum-band_photoThe semi-reclusive Varg Vikernes, sole composer of Burzum, has announced his plans to release a film and a new role-playing game (RPG). As part of the film project, he has revealed a new track designed to act as part of a soundtrack for the film.

As if influenced by some of the non-black-metal soundtrack material from the film Until the Light Takes Us in which Vikernes, as in Lords of Chaos, the most in-depth story of black metal before it, Vikernes opts for a down-tempo single guitar track with no distortion.

The result utilizes a slow and gentle sweeping arpeggio behind which lower notes direct the evolution of the track, much as happened with the countertheme in “Rundgang um die transzendentale Säule Der Singularität” from Filosofem. As the song goes on, these layers interact to push change into the main theme, not in the electronica method of circular layers, but the metal one of a narrative expanding from within itself.

It is hard to tell if this is the type of material that will be on the forthcoming Burzum album Sôl austan, Mâni vestan. While many consider the “keyboard albums” among the band’s best output, a mixed-medium album could be interesting. While this new track has one foot in that world, it also has one foot in the more audience-geared world of the last few Burzum black metal albums.

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Heavy metal musicians involved with politics

jeff_sprague-damage_incJeff Sprague is a Canadian politician who is also a heavy metal musician. By day, he works in private security and is a member of the Conservative Party of Canada. By night he fronts a Metallica tribute band titled Damage Inc.

This may seem an unusual marriage, but consider: if we recognize that heavy metal expresses eternal values that are worth spreading; in the age of democracy, politics can be an effective method of achieving this. Rather than dismissing politics, Hessians should strive to get in and turn it in a more positive direction, as this not only improves political discourse, it also increases awareness of the Hessian community.

Unfortunately for Mr. Sprague, last Thursday he initiated a late night drunk driving incident. As reported by The Province, he decided to suspend his candidacy. A disappointing end, but one that offers a theme to reflect upon: politics requires a high degree of public professional behavior, something Hessians striving to achieve political change should take note of.

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Why metal riffs delight us

hedge-labyrinthWhy is metal riff-crazy? These twisted little quasi-melodies of sliding power chords, notes and harmonics are tiny puzzles for our brains. Now science hints at why metal loves them.

Apparently, our brains love guessing what’s next in music, and perceive an intense sensation of reward if they guess correctly. For all those who identified metal’s riff-salad as a “puzzle,” you win a prize.

Like the labyrinths to which they are frequently compared, metal songs create a prediction game within the brain and cause an explosion of neural activity in a part of the brain called the nucleus accumbens. This tiny wad of cells, which sits in the pleasure/reward center of the brain, gives us a throbbing blast of “reward” every time we play the guess-where-this-riff-goes game.

Both metal and classical play this game. They specialize in intense repetition of certain phrases, but unlike rock music, the repeated phrases do not necessarily lead to the same conclusions, and in fact alter their destinations and form throughout the work. This keeps the guessing game intense and, while we’re distracted with the riffology, shows a change in themes, which if themes are metaphorical, shows a learning process by whatever protagonist may be inferred from the work.

Musicologists have often wondered at the tendency of metal fans and classical fans to be more devoted and to be more likely to enjoy the music over the course of life itself than your average rock or pop fan. In fact, the similarities between metal and classical frequently emerge among those who take their music very seriously. Could it be they’re simply getting a higher sense of reward from the riff-puzzle and its tendency toward non-repetitive repetition than they are from the relatively straightforward repetition of other styles?

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What the heck is metalcore?

fugazi_flyerDuring the late 1990s, a different style of metal emerged in the death metal camp. Starting with bands like Dillinger Escape Plan, Killswitch Engage, Misery Index, The Haunted, Human remains, Ulcerate, Meshuggah and Discordance Axis, this new style was given many names at first.

It’s math-metal, they said. No, it’s technical death metal (later shortened to “tech-deth” to keep people from expecting something like what Pestilence did on Spheres). Finally someone came up with “modern metal,” which many of us use like a catch-all.

The record companies were excited. Musically it was different. This style is accessible to more musicians, in addition to more fans, than the old style. It’s easier to make a reasonable impression of it, at least.

Thematically it was different. It’s everything that rock ‘n’ roll has always been. It’s loud, angry, and chaotic; perfect to disturb parents, which sells albums. Finally, unlike metal, it doesn’t stray into truly dangerous areas of thought. It is more likely to be written from an individual perspective, and less likely to glorify war, disease and death than protest them. Socially, it’s much “safer.”

What made it new was that it wasn’t like the extreme metal before it. However, it shared many techniques in common not just with that generation, but the generation before it. Specifically, many of the composition aspects are similar to those from post-hardcore bands like Fugazi, Rites of Spring, and Botch. These differences distinguished it from death metal in the following ways:

  1. Vocal rhythms. Death metal vocals are more like speed metal, which is to chant out the rhythm of the main riff or chorus phrase. Modern metal vocals are much like hardcore, which uses regularity of intervals between syllables to form a sound of protest. Death metal also prefers monotonic delivery with variant timbre, where hardcore vocals prefer more melodic vocal delivery with invariant timbre.
  2. Riffing. Death metal riffs are phrasal, or written as a flow of power chords forming a phrase or melody, and these fit together to form a narrative with poetic form, meaning that it takes the song from an initial place to a final place with a much different outlook. Modern metal riffs are inherently designed toward circular song constructions, like hardcore, and are based upon radical contrast between each other to suggestdeconstruction, like hardcore. Metal riffs form a synthesis through contrast; hardcore riffs deconstruct through contrast and reject synthesis.
  3. Drumming. Death metal drumming tends to follow the riff changes; modern metal drumming tends to lead the riff changes, anticipating them. In death metal, instruments tend to act in unison. In metalcore, they tend to each work separately and overlap as convenient.
  4. Style. Death metal aims toward unison of all instruments and riffs fitting together to make a larger narrative so as to maintain mood; modern metal, like hardcore before it, seeks to interrupt mood as if a form of protest music.

Critics of the terms “metalcore” and “modern metal” correctly note that these terms are being used as a catch-all. That’s correct, but it’s only part of the story. These terms are being used to describe something that’s not new, but existed before death metal and black metal reached their modern form. It’s an alternate branch of metal’s evolution, upgraded with death metal technique.

For students of metal history, this isn’t surprising. Genres tend to lie dormant in alternating generations, and then pick up on whatever was done well by the intervening generation. For example, power metal is what happens when speed metal and glam metal bands integrate death metal technique. Grindcore occurs when hardcore adopts crust and death metal technique. Speed metal occurs when metal adopts punk technique. By the same token, metalcore is what happens when you mix Fugazi with death metal technique.

This is not an argument against metalcore. If we’re going to like metal, we should understand it; if we’re going to understand it, we should study it; if we study it, we should organize our categories and language so as not to mislead each other. By this analysis, metalcore is an extension not of metal, but of the post-hardcore movement using metal technique, and thus it should be analyzed as more like hardcore instead of having us project our metal expectations upon it.

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