Metal and weightlifting: worship of strength

hrmmphIf this world fears anything, it is strength. Most music artists portray themselves as thin, frail and sensitive. Our leaders like to cry in public. Some however recognize that health does not come from preservation, but pushing ourselves to the limits, in both mind and body. Jim Wendler is a powerlifter and out-of-the-closet metalhead who promotes that point of view.

A professional weightlifter, Jim gives advice on how to properly build muscle so that your body is suitably formed. He’s had numerous successes and he published an e-book where he outlines techniques to become BIG. You will not find advice on diets to slim down here, only diets to bulk up, on the assumption that you’re also flinging iron (a type of heavy metal) around on an hourly basis.

Wendler is part of a new breed of heavy metal associated athletes like fellow bodybuilder Jamie Lewis, who believes that having a tiny head is compliment. Like Wendler, Lewis also advocates metal in and out of the gym, as well as crushing posers wherever he finds them.

If you’re interested in building muscle, check out Jim’s website for tips. From the t-shirts he wears and endorsements he makes, we know that Jim works out to Slayer, Cannibal Corpse, Darkthrone and other metal bands both above and below the underground line. Perhaps the music of strength and the behavior of strength have found a balance with each other. Further, he’s in a metal band that makes death-grind that is alternatingly frenetic and doomy.

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Why Hellhammer’s Satanic Rites is possibly the most important metal record ever made

hellhammer-satanic_ritesMost people place the birth of black and death metal somewhere between Venom’s first album Welcome to Hell (1981) and Bathory’s third full-length Under the Sign of the Black Mark (1987). The exact moment of divergence from ancestors depends on the speaker’s level of metal puritanism and their favorite albums are from that era, and can sometimes seem a trivial dichotomy. Moot though it may be, my pick for the first discernible piece of death/black metal music is also, more importantly, the moment at which metal realizes it can be more than just warmed-over rock music.

Tom Warrior and co will forever be canonised in the metal pantheon for the early Hellhammer and Celtic Frost releases, which collectively shaped the sound of metal in a way that is only really matched by Slayer (who were probably influenced by Hellhammer in their change of sound between Show no Mercy and Haunting the Chapel). The first couple of Hellhammer demos however were only really third rate crust punk/Venom rip off played by three young guys who didn’t really know what they were doing. With the third demo and the introduction of Martin Ain to the writing team though, Hellhammer began introducing ideas that weren’t immediately noticed or appreciated by the rest of the world, prompting the band to less than twelve months later reconstitute itself as Celtic Frost and spend most of the next three decades trying to bury the Hellhammer name and the material associated with it.

Many of the tracks on Satanic Rites are in much the same vein as the first two demos, although better played and with greater surety about the morbid chromatic rock riffs. However, with “Buried and Forgotten,” and to a slightly lesser extent “Triumph of Death,” there is a real ‘eureka’ moment. Verse-chorus-verse, single groove writing gives way to longer structures that piece together like musical jigsaw puzzles, reminiscent of the best moments of Black Sabbath made more twisted and involving. The grimmer, more elemental, less blues-rocky riffs of Hellhammer also hint at emergent melodic shapes, whose detail unfurls piecemeal over the course of the track.

“Buried and Forgotten” for a little over two and half minutes builds one riff atop another towards an emotional plateau, each one referencing some element (however small) of the one that preceded it. The rest of the track then recombines and repeats all the material amassed over the course of the opening part, changing the order of and implied relationship between riffs. All except one slightly dodgy contrasting riff towards the end (which stands out by a mile), is built out of the same basic pool of ideas, and so each can be moved about and fit back together again as they are and create a neat, logical song structure.

This streamlined song-writing mentality also filters down quite brilliantly into the track “Messiah,” which is probably the most well-known, heavily covered Hellhammer song, and a borderline genius exercise in metal song-writing fundamentalism. Effectively the entire song is crafted out of one interval (the space between two notes, denoting their relationship to each other): a minor 2nd (or semitone), the smallest interval in regular Western music. Everything from the ponderous two-note verse riff, to the creeping chorus motif of four descending consecutive semitones, to the brief bridge section made up of the same rumbling low E that drives the verse and a major 7th above that (which, deceptively, is just an inversion of a minor 2nd, and so basically the same note relationship as nearly everything that has come before it in the song).

All of a sudden the focus shifted from form (and the resulting dramatic arc it creates) as something that comes from solely juxtaposing contrasting elements, to something that can grow out of only a tiny number of ideas, and through clever variation and development can became something much more journey-like. This makes this music unlike rock, jazz and more recent false-metal, and more like a Beethoven symphony or a Bach fugue. Needless to say, I’m not suggesting for a moment that Hellhammer is equal to the work of Bach. What I am saying however is that both classical music and the more inspired moments of this demo proceed from a similar sort of underlying sense of elegance in developing things methodically out of smaller details into bigger, consistent ideas.

The version of “Triumph of Death” on this demo is inferior to the one on Apocalyptic Raids (which has, surely, one of the greatest metal vocal performances anywhere, ever) and as far as Celtic Frost/Hellhamer goes my favourite work is probably To Mega Therion. Still, it’s hard to understate just how important this demo and the ideas it set in motion are to all of the metal that has followed it. Underground metal not only became scarier, heavier and less po-faced after Hellhammer, but from this demo (and the Celtic Frost/Hellhammer works that followed it) metal inherited a paradigm that enabled the construction of more complex, distinctive songs and would come to define underground metal.

http://www.youtube.com/watch?v=MsJ1I1cL_NY

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Why Ozzy Osbourne is wrong about heavy metal

ozzy_osbourne-heavy_metalThis has been a year of reflection and success for Black Sabbath. The band reunited 3/4s of its famous lineup and recorded what probably will be its swansong: 13. Widely acclaimed, the album quickly surged to the top of the charts, an impressive achievement for any heavy metal band but doubly so in the current climate. Our review found it to be worthy of the success it’s been receiving.

Lyrically, much of the album is concerned with the process of change. This theme has been occupying the thoughts of the band members as they look back on decades-long careers now winding down. In a recent interview, Ozzy Osbourne was asked what his views were on heavy metal and how Black Sabbath had shaped the genre:

I have never ever ever been able to attach myself to the word ‘heavy metal’ — it has no musical connotations…If it was heavy rock, I could get that…People come up to me and say, ‘Your Sabbath work was a big influence on me.’ I could go, ‘Oh, yeah, I can see that.’ But other bands … what part of that is inspired by us? Some of it is just angry people screaming down a microphone.

In this author’s opinion; this is an erroneous view, but an interesting statement in that it raises the questions: what makes heavy metal different from heavy rock, and how did Black Sabbath inspire generations of diverse metal genres?

What made Black Sabbath different from the other rock bands at the time was primarily what it was trying to express. The band avoided the flowers and rainbows hippie culture and spoke of darker subjects, but ones that were ultimately more true. Taking a nod from horror movie soundtracks and occultist influences, the band injected their music with a darker style of writing, which scared listeners and threatened the illusion that our society was stable.

From the very beginning of the debut album it became clear that this music was different. It’s not designed to be a product; rather it attempts to express something and allows the song to shape itself through connecting phrases rather than forcing it to adapt to pre-determined and easy-to-digest formulas. Even more, in spirit it’s a call to action, not a lullabye, commercial message or protest song (aren’t they all the same thing?).

Today’s bands which appear dissimilar aesthetically are nevertheless motivated by this same desire. The “screaming down a microphone”, abrasive riffs, and aggressive drumming are stronger methods of explicating something that often goes unsaid in our daily lives amid safety locks and childproof caps.

Death metal and black metal incorporated all the different elements that Black Sabbath first shocked hippies with, though taken to a greater extreme. Making the decision to create art rather than entertainment, the genres invoked contrasting structures and phrases in their composition, creating a modern take on a classical method of writing, wherein lines of melody overlap with each other yet when heard from a distance join together to form a complete whole.

The genres also took the hint of occultism that Black Sabbath contained and brought it to the fore: Satanism and general opposition to Christianity was the norm, though not for the sake of mere shock value, but as a way of communicating that our feel-good churches are not a permanent solution. Extolling the virtues of pre-Christian beliefs, the bands involved brought attention to alternatives to both Christianity and vapid materialism.

Beyond the specific technical influence Black Sabbath had on heavy metal (doom metal), there is an underlying thread that connects all bands that wish to play loud music for reasons beyond getting drunk and violent: somewhere, relatively recently, our society lost its way and has been living on borrowed time in denial. Heavy metal (not hard rock or heavy rock), is our way of finding meaning in the void; and as a result, Black Sabbath is unmistakably part of that.

http://www.youtube.com/watch?v=J5yR5XhCIeg

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Death metal as art in the media

ramon_cazares-abolishment_of_fleshAs metal continues to grow in popularity, outsiders to the genre find it more appealing. They see it as an unknown region, or an exotic culture, and in comparison their lives seem drab. What is it that makes hordes of people headbang to violent and abrasive music?

This was the question the Amarillo Globe News posed to death metal band Abolishment of Flesh and it received an answer it might not have been expecting.

The band painted a picture of death metal different from what is commonly presented in the media:

“There are a lot of different things going on at the same time,” [guitarist] Cazares said. “It’s very comparable to classical music.”

“We have a lot of weird time signatures and different changes like classical music does,” bass player Chuy Camacho said. “There can be three different things going on in the music at the same time.”

In other words, rather than the circular key-centric two-part composition of rock and pop music, death metal uses chromatic scales to develop an internal dialogue and motif evolution through pattern as opposed to harmony alone, such that notes are relevant more to previous notes and riff shapes than they are to a sense of key or rhythm.

In death metal, notes stream forth in multiple tones and directions, creating a tapestry of sound, similar in goal of a symphony: each part is musically literate on its own, yet when put together creates something that transcends each individual instrument.

When musing on why death metal is not popularly regarded as an art form, the band speculated that the genre has been overtaken by bands that have confused aesthetics with actual content:

“We don’t get taken seriously because other bands make a joke out of it — try to get as perverted and as gory as they can,” Camacho said.

Not content with being a sideshow, the band decided to forge ahead and create music with quality control. Playing old-school style death metal with melodic interludes; the band creates a style of music that appeals to both veteran fans of the genre and newcomers that may discover older classics through discovery of the techniques presented.

And the reason the band plays this type of music?

To Cazares, death metal “talks more about what’s real or what’s going on in life.”

Thus the essence of Death metal described: piercing the veil of deception and beholding reality.

http://www.youtube.com/watch?v=8BH6MM6EEss

http://www.youtube.com/watch?v=4rmEp4c1LFc

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Martin Jacobsen joins Death Metal Underground staff

martin_jacobsen-guitar_photoWe are fortunate to be able to announce that Martin Jacobsen, a talented writer and educator, and full-time metalhead, has joined our staff as a writer. He will continue to pen his “Analyze it to Life” column, which gives metal the detailed analysis it merits, as well as other news stories and reviews.

As an author, Jacobsen has covered a range of academic and popular topics, but readers may remember him on DeathMetal.org for his thorough inspection of the new Black Sabbath song “God is Dead?” and the even more detailed review of the new Black Sabbath album, 13.

A full-time Hessian, Jacobsen plays guitar and stays abreast of developments in the world of metal both above and below ground. All of us on the staff look forward to more of his insightful writing and to working with him in the future.

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How metal introduces fans to foreign languages

iron_maiden_golfingMetal as a subject expands in different directions the more it is studied. Beyond being a genre of music with its own tonal characteristics, it is also an identifiable culture that extends worldwide. Fans who cannot understand each other find relation in the same style of music, often with unique local twists. However, some fans become so captivated by the different perspectives presented to them that they seek to understand it beyond just the sound.

The WSJ recently ran a piece on how metal has inspired listeners to become captivated by the languages they hear and attempt to learn them, in many cases successfully. Numerous university students have shaped their studies through what metal exposed them to – not just of other languages, but of an alternative way of viewing the world:

Olivia Lucas, a Harvard doctoral candidate who is working on a dissertation about Nordic metal, said people “simply want to understand what the culture is like that has produced this music.” It doesn’t take long, she said, to draw a parallel between the melancholy and gloom that underpins Finnish metal and the wider Finnish psyche. “Finns are comfortable with this feeling, and don’t feel pressure to be cheerful all the time,” Ms. Lucas, 25, said. Their music “embraces this view of the world.”

Although not directly stated in the article, this is actually common of metal on the whole – it seeks meaning not so much in what’s commonly seen as good, but rather what’s seen as bad. It revels in violence and destruction with a mystical undertone, not in contempt of life, but rather in favor of it. It recognizes that through struggle is how the great succeed, and the weak removed. It holds that values are eternal, and spiritual contentment is more satisfying than a momentary high. In short, it embraces everything that our current civilization seeks to rid itself of.

What these students have done, is to find through metal a gateway to a better experience of life. Through the experience of art, they have become enamored not just of another culture, but cognizant of what it might have to say about ours: we have lost our way. We have replaced towering cultural achievements with short mass-entertainment that the simplest prole can enjoy. Metal is our way back.

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Metal is metal, not a grab-bag of other clichés

alt_nu_funk_rapNot for the first time I find myself reading a cringingly bad article from the Irish press about metal. This one is entitled Alt, Nu, Funk, Rap: there are many colours in the heavy metal rainbow and it ran in the Irish Times yesterday.

Ireland’s a frustrating country in which to be a metalhead. On the one hand, it’s the land that produced latter-day genre ambassadors Primordial and cool-as-fuck proto-metallers Thin Lizzy. On the other, metal in Ireland is stuck between a mass-culture slavishly obsessed with low-grade British TV and an arts/intelligentsia scene more interested in brushing up its phony posh Hiberno-English accent and patronising 3rd rate continental post-modern knock offs. Metal is a poorly-supported fringe genre; too morbid for popular culture and too loud and unpretentious to fit in with ‘sophisticated’ culture.

Because of this, as great as many Irish metallers are, the Irish metal scene is infected with a section of people with an attitude that is both happy to accept and produce novelty trash, and is simultaneously chronically under-confident about being a metaller – berating anyone who to takes it seriously. “Sure it’s only a bit of craic.”

Other than sneering at it, Irish Journalists and other arbiters of public opinion rarely take notice of metal unless they want to leech some of its credibility; an act that apparently doesn’t require any research beyond wheeling out a few tired anecdotes about barely relevant 50s/60s bands.

It’s no coincidence that today metal is growing fastest in countries with oppressive regimes, notably Iran and China. For all its genre- splitting, commercialisation and in-fighting, metal remains, in the broader socio-political field,a transgressive form of music signifying individuality and defiance of authority.

Last month leading Chinese dissident Ai Weiwei released the first single off his “avant-garde heavy metal” album. With lyrics railing against censorship and human rights abuses in China, it’s as potent – in a political way – as the opening chords of You Really Got Me must have sounded in 1964.

Sorry pal, but metal is not some nice, cuddly, inclusive sausage-fest, where everyone can listen to whatever flavour they like and we all finish off holding hands in a circle, smiling dumbly to the sound of “Kumbaya.” It is not about giving your parents the finger and escaping the oppression of society to go live in a vegan organic farm where everyone lives by love, tolerance and inclusivity.

Some of the best metal has been made by people with beliefs considered unacceptable in polite society. Metal isn’t a rejection of authority; it’s a rejection of the idea that society is the answer to our problems. Metal says: we can’t all get along. To a metaller, a greater ill than an extreme and unfriendly ideology is a wimpy attempt to pretend that the reality is more sanitary than it actually is.

Sadly for this, much of the metal he cites as counter-examples either doesn’t exist, or is of such painfully low quality as to be of no significance. Like many a media forgery, he has used one example of something — despite it getting nowhere in the genre — as an example of a “trend.” There is of course a healthy scene in Israel, but I suspect Israeli Jews would be more annoyed than flattered to read themselves being used as examples of un-metal sounding metal.

Even worse, like a salesman after a three-martini lunch, he’s trying the old trick of making metal palatable to us by claiming that it’s something we already recognize and accept. Citing ‘alt’ ‘rap’ and ‘funk’ as leading genres of metal shows almost no awareness of what defines metal and makes no account for it as anything other than an interchangeable synonym for rock. But that’s what he wants — he fears that metal might be something by itself and for itself, beyond the control of the society and social thinking he so slavishly obeys.

Whether the writer likes it or not (perhaps that should be ‘whether he knows it or not’, given the extent of investigation done appears to be sub-Wikipedia?) metal is not about fitting into a trendy political creed, but about exploring the dangerous, the feral and the ugly for the sake of transcending moralism and understanding the world as it is, not as it should be according to any given utopian outlook.

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In defense of metal

heavy_metal_audienceI think if you’d ask most hessians, they would say that we live in the age of kali yuga. If you get a chance to speak with lower-case-c conservative people, they express the same feeling: that something is lost. That some form of refinement, culture, and civility is gone from modern culture, if you could even call it that.

One of the complaints that repeats itself regards the state of the arts, and more specifically, music. It is simplistic, they complain. It is crass, uncultured, fatalistic, naval gazing, hedonistic, idiotic and stupefying. None of these is wrong.

It saddens me, then, when people complain about rap, rock, and Lady Gaga, they usually lump metal along with the complaint. I get it, though. The way metal appears to most of the world is not as a refined style. Some of it is also the product of the vast machine of idiocy that turned music into the nightmare that it is today. They made it safe, by making it mockable.

But some of the fault lies with hessians. Not all bands are Pantera and Slipknot. There is an entire world encapsulated in the metal genera. It is one of the only styles that keeps on expanding and developing. We have some commitment, as hessians, to support metal, in the great cultural discussion that extends through the generations.

Good metal will always be there, and will always be a legitimate art form. It would be sad, however, if those who could appreciate it (they don’t have to like it) would appreciate it, instead of buying into this elaborate hoax by the impetus of insignificance espoused by commercial music.

First and foremost, metal is a legitimate art form. A legitimate form of music. Yes, there is metal which is certainly not music. Pantera and Slipknot come to mind.

However, there is something in metal, a movement that existed since its advent in Black Sabbath’s first album, which expresses immortal truths. It feels as a sort of pessimistic conservative message.

Are things running down? Is there a process of degradation, a willful suicide enacted by modern culture? This observation was expressed by Black Sabbath, in an attempt to rain on the hippy party. We won’t go into why hippies are the end of civilization right now, but know that if some movement, since its advent, was diametrically opposed to such movement, there already is some root credibility to it. The hippies wanted to create a world without values, without temples or transcendence. Metal, on the other hand, constantly seeks transcendence, enlightenment, and a form of holiness. It is not base and animalistic, but in fact, a deeply religious experience.

In metal, there is encapsulated an idea that holiness cannot exist in a vacuum. If there is holiness in life, it must be whole. Blasphemy became an act of holiness and worship of life in its fullest.

To truly love life, you must love it completely, including the scary, red in tooth and claw parts. Metal expresses these aspects in purity and vicarious form. There is no need to describe beauty, truth, and love, because you cannot accept them until you have delved into pain, struggle, overcoming, violence, exposing hypocrisy, self reliance, heroism and individuality. These ideas are the bread and butter of metal music. It is not individualism, but individuality.

Undeniably, there is a nihilistic streak in metal. It is not the passive, fatalistic kind of nihilism, but the nihilism that views happiness, success and overcoming as dependent upon choices made by the self. No avoidance of consequences, looking ugly truths in the eye. There are inescapable things in life. Death, pain, lies, predators, and all the degeneration that arises from the human condition.

Do you deny these exist? Deny their necessity? It would be like denying rot and defecation. Ignore them and you’re in for a mess. Accept their inevitability, and you get a daily battle which never ends. It’s like mowing the lawn.

Metal is the tool which shapes this view of life. It might seem bleak, but the happy warrior never despairs. It’s an existential battle, and metal is the fuel, the blood in its veins, the fire burning in its soul.

I wouldn’t be who I am today without metal. Without these immortal truths as my guides and friends. I could be there, smoking the pipe-dreams of modernity. Drinking the kool-aid. Why chose suffering and a constant fight?

Maybe because I believe in tragedies.

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Metalcore finally admits what it is: a grab bag of random parts

Bassist Craig Horky describes Cavalcade as “self-indulgent music nerds playing Cure-influenced, Fugazi-meets-Black Sabbath bastardization … in three different tunings — with black metal vocals.” Last year, the band even worked out an ‘80s dark New Wave cover set — not a typical move from a gang of headbangers. – Heavy Meta

Modern metal bands like to pretend they’re metal, but really they’re not. Like everything else in this society, they’re a bin of odds and ends because people are afraid of offending someone by leaving something out. The result is a total lack of direction, and this is why fans of modern metal are so adamant that their music is metal. If you point out that they’re listening to a musical garbage plate, it invalidates their whole worldview, which is to not pick a clear direction, to never take a stand, and to never find anything in life worth dying for. That would interrupt their all-important quest for personal authority, wealth and social relevance.

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