1990s “Satanic panic” videos show same attitude as #metalgate hipsters

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Back in the 1980s, many panics gripped the land. People knew on a subconscious level that their society was falling apart, but could not find the source of the decay. They started blaming traditional scapegoats, like Satan, Jews, Nazis, atheists, pedophiles, drugs, sex and rock music.

It takes society a decade or more to respond to any change, so the best examples of this phenomenon occurred in the 1990s as people finalized their arguments on the topic, having learned from those who went before them and incorporated the ideas of many different sources into a single culture (for lack of a better term). The following videos show the 1980s/1990s “Satanic panic” as what it was: an attempt to use a think of the children style excuse to seize power, in the name of banishing evil rock lyrics but actually with the intent of taking control.

http://www.youtube.com/watch?v=Rt_T5EF-uzU

This situation is entirely analogous to #metalgate. SJWs are hipsters who want to use “social justice” as an excuse to seize power. They don’t really care about the topic, because if they did they’d be out there setting up communities for people to be safe from whatever evils they complain about. Instead, they are posturing on the internet about how good they are and how (by reverse implication) bad the rest of us are, and thus how they deserve power over us since they are so good. The current “misogynist homophobe” panic from SJWs is entirely equivalent to the fear of Satanists under every bed that gripped the US in the 1980s, and the underlying mentality is the same: pick someone to bully that no one will defend, and use that person as a scapegoat, then like a good salesman claim that you can banish this demon in exchange for the low, low price of… handing control over to you!

Libertarian/open-source/anarchist Eric S. Raymond formalized the judgment of the “social justice” movement advanced by this blog a few weeks ago, calling them bullies in search of a cause:

Whenever I see screaming, hate-filled behavior like hers the important part never turns out to be whatever principles the screamer claims to be advocating. Those are just window-dressing for the bullying, the dominance games, and the rage.

You cannot ameliorate the behavior of people like that by accepting their premises and arguing within them; they’ll just pocket your concessions and attack again, seeking increasingly abject submission. In one-on-one relationships this is called “emotional abuse”, and like abusers they are all about control of you while claiming to be about anything but.

Third-wave feminism, “social justice” and “anti-racism” are rotten with this. Some of the principles, considered in isolation, would be noble; but they don’t stay noble in the minds of a rage mob.

The good news is that, like emotional abusers, they only have the power over you that you allow them. Liberation begins with recognizing the abuse for what it is. It continues by entirely rejecting their attempts at manipulation. This means rejecting their terminology, their core concepts, their framing, and their attempts to jam you into a “victim” or “oppressor” identity that denies your lived experience.

He is correct: #metalgate is what happens when bullies become Bully 2.0, and start wrapping themselves in the flag (civil rights) and carrying a cross (social justice). While their religion is secular and their patriotism is more to an idea than a particular nation-state, SJWs are bullies wrapped in the flag and carrying a cross. They have come to seize power and use it to destroy all who are not like them, because they are fundamentally unstable as people. We have seen this pattern in history many times and SJWs are just the latest (incompetent) iteration.

He also makes a point that people in metal should pay attention to: “show us the code” translates into “show us the metal.” There are zero SJW bands with as much power as Darkthrone, Motorhead, Judas Priest, Slayer, Malevolent Creation, Burzum or other SJW-bane bands. The reason is that these bands have nothing to offer but attitude and surface adornment; they have no real content, and thus are as boring as the bubblegum pop they claim to abhor but secretly emulate.

On a side note, atheists have joined the religious wars and somewhat confirmed that they are indeed a religion with a a recent shooting:

In one post widely shared online, Hicks, who claimed he is an atheist, allegedly wrote: “When it comes to insults, your religion started this, not me. If your religion kept its big mouth shut, so would I.”

No one speaks up for the agnostics, so I will. Science is agnostic. It does not take a position on God one way or the other because it cannot measure God. Conjecture in either direction is in its view unwarranted. Atheists on the other hand have taken the position that they know the nature of the supernatural, which is the exact position that every other religion takes, which makes atheism a de facto religion, and like religions, it will be prone to clash with those of competing belief systems. Maybe agnosticism deserves another look.

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Media “autoerotic circle” confirms own bias against metal

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We are all familiar with the term: a group of males in a circle, each masturbating, with the collective approval of the act protecting the individual from criticism by others. In theory, this act originated in the days when masturbation was taboo and boys wanted to ensure that others would not inform on them, so got together a gang to self-stimulate together and attack any informers as a group.

For the purposes of this article, such events will be referred to as “autoerotic circles.”

Most metalheads pay no attention to the Grammy awards but for some unknown reason, much of the population seems to attend to these with regularity despite their being the result of a few hundred insiders and their opinions about what we should buy, not what is actually good. Watching the Grammys is like turning on your television to watch a 30-minute commercial (except that many infomercials were actually interesting in comparison).

For decades the Grammys have slighted heavy metal. This is because the media elites do not want you to like or purchase heavy metal. Heavy metal does not play by the rules, which is that every band must make basically the same music but differ in production and surface aspects, so that the great money circle can continue. The record industry makes its money by pumping out the same stuff again and again, having its lapdog “journalists” praise it, and then the clueless audience buy it because it is new and exciting on the surface. Then repeat. Watch money show up like spring rains. The “autoerotic circle” of media and industry became self-referential long ago, approving whatever was put out as a jobs program for journalists, studios, labels, promotions, and bands themselves. Just keep the money flowing, keep the scam going, don’t tell the secret.

Heavy metal breaks this model. It is riff-based, and requires bands to come up with not just killer riffs but the song structures to support them. It does not follow the denialist trend in lyrics, which has two prongs: a “protest song” prong that demands we pursue surrogate activities in lieu of noticing our society is decaying, and a “bohemian” prong which suggests ignoring all problems and focusing on your own pleasure, importance and drama at this one moment. Heavy metal tries to be heavy, both in lyrics and music, which is everything the music industry finds both unprofitable and threatening to its business model.

As a result, the music media elites view the Grammys as a chance to bash metal by mis-identifying it, putting non-metal bands in the category every time. As VH1 notes:

Yesterday in our breakdown of what’s right and wrong about this year’s ‘Best Metal Performance’ Grammy nominees we said musical comedy duo Tenacious D would win. Not should, but would. Why? Because since 1989, the first year they recognized the genre and Jethro Tull infamously beat Metallica, the Grammys have shown time and time again they have no clue and one can only assume little respect for heavy metal music. Nothing against The D, who are without a doubt talented, funny and truly love hard rock and metal, but to award them for ‘Best Metal Performance’ is to fundamentally misunderstand the genre and what makes it great.

Things seemed to have started well enough, as legendary hard rockers AC/DC began the festivities with their high decibel opening performance. But that’s only because most people didn’t know about Tenacious D’s win, since the Grammys don’t even feel the award merits inclusion in their primetime telecast. As word spread of their victory, outrage traveled throughout the metal community. Veterans however reacted with ambivalence, as the slight is just the latest in a history of heavy metal Grammy fails.

Hint to metalheads: the music industry hates you and always has. It tried to replace you with hard rock, then with rap-rock, and now with indie/shoegaze. It is your enemy. This is why metal went underground in the first place, and why it should not only never rely on mainstream media like the Grammys, but also actively reject them. It is not that we do not need these media elite awards, but that they are pretenders to the throne and should be torn down and sent back to the world of hipster posing where they belong.

The destruction of metal has not gone unnoticed. As Guitar World‘s Will Wallner notes, heavy metal is not heavy metal any longer because it has become rock music. Rock music assimilates anything in its path, adopting it first as a “new” style and then dumbing it down until it fits within the rock paradigm, at which point in its neutered form it becomes normed.

Heavy metal has lost all form of legitimacy as musical genre.

I believe it has evolved, or devolved, to the point where it has become something so different from what it once was, that it now is a different genre all together.

People could argue that music trends change constantly with new generations that influence what is popular. However, jazz is still jazz, blues is still blues, but metal is no longer metal. Traditional forms of music such as the ones I mentioned have changed over time, but not as quickly or as drastically as metal. In fact, the only other genre that seems to change so often and with such extremes is pop music.

While the rest of his post makes some assumptions that over-simplify metal, his point is essentially thus: the drive for jazz/progressive overtones in metal has abolished the genre itself, leaving in its place an aggregate of styles that ends up creating an average of them all. The more different elements you put in the pot, the more the result tastes like just plain stew, because the radical extremes balance each other out to the point of negation. If you melt all of your crayons together, you get a grayish-brown. When you dump every trendy music style into metal, you end up with rock that has a few metal riffs.

The music industry has been trying very hard since the 1970s to replace metal with rock. Rock pretends to be rebellious, but its secret is that it is easily controlled. It is all very musically similar, so new favorites can be quickly produced, and while none of them are as good as the founding acts of the genre, the audience cannot tell the difference. And they keep buying and buying. But with metal, the bar is raised and the domination of rock over the airwaves is threatened. That upsets the old hippies, media barons and neurotic journalists who make up the music industry elite, and they will always try to destroy metal for this original sin.

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Developmental variation and underground metal

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What is developmental variation?

The term developmental variation was coined by Arnold Schoenberg as a name for the principle which governed his compositional technique, which he claimed to have inherited from the music of the great Germanic composers such as Haydn, Beethoven and, in particular, Brahms. The technique consists of generating development in a piece through variation of an initial idea. Each new slice of content is developed from, and naturally connected to, the previous one, so that the whole piece is an elaboration of an initial idea. This provides unity and logic within dramatic movement and variety.

Why developmental variation?

Since the end of black metal around 1996, underground metal has found itself in a rut. As if struck dumb by the dizzy heights achieved by its greatest practitioners, most underground metal bands have veered into three equally fruitless directions:

  1. Blatant imitation of a specific set of bands from the past (New wave of old school death metal, Thrash revival, Darkthrone clones, etc.)
  2. Commercialization of the aesthetic, achieved through simplification of lyrical themes and musical structure (In Flames, Dimmu Borgir, deathcore, etc.)
  3. Experimentation in texture and instrumentation, fusion genres (Norwegian avant-garde, Djent, etc.)

One would assume that the practitioners of this third path feel, at least, the anxiety that naturally comes with working beneath the shadows of giants. Their response, however, betrays that anxiety to an excessive degree, as they scramble madly to distance themselves from those past greats, usually through the most immediately striking means they can find. Often with releases of this variety one is left with the sensation that they could be truly great works of art if they stopped hovering uncomfortably around the ghost of metal, and simply embraced their external tendencies. In other words, the solution most of these artists seem to find to the problem posed by the intimidating canon is to escape metal altogether, as many of them ultimately do.

This is not, however, because of any inherent flaw in the style, or any linear finality implied by the greatness of the canon. There is no denying that, in a sense, underground metal is a restrictive style. There are strict boundaries regarding instrumentation, tonality, and even lyrical themes (that old Euronymous joke about carrots notwithstanding). Though these may at times be somewhat malleable, when they remain blatantly unobserved the music simply stops sounding like underground metal. It is largely the imposing presence of these boundaries that has scared many promising musicians away from metal, and into the realm of the often masturbatory and self-referential pseudo avant-garde.

What this ultimately means is not that there is no room for growth within heavy metal, but that said room is to be found in a less immediately evident, but ultimately more significant element of musical construction; structure. Underground metal’s unpitched vocals allow it freedom from many structural conventions of popular music in which vocals are the lead instrument. Its literary and historical inclinations give it plenty of places from which to draw extra-musical influences. Heavy metal titans Iron Maiden have successfully done this in the past, shaping their more structurally ambitious and musically exciting pieces around the contours of literary or historical subjects.

The aforementioned underground metal greats have already exploited these natural tendencies. Albums such as Altars of Madness and Far Away From the Sun have expanded rock’s traditional strophic structures through the use of expansive melodies and conflicting themes, creating instrumental sections of great intensity, which modify the meaning and intention of the strophic recurrences. Greater variety in the stricter tenets of instrumentation and mood has been justified within the framework of a modified structural thought-process, for example in the Burzum albums Det som engang var and Hvis lyset tar oss. There are countless other examples of individual structural voices developed by bands in order to best fit their particular path or concept, from the intensely concentrated minimalism of Beherit and Skepticism to the outwardly chaotic narrative intricacy of Demilich and early At The Gates.

However, this was underground metal at its youthful best, when it was still discovering what it was and what it could do, and many of its greatest achievements were at least partially the product of amateurish accident. Metal is no longer a young musical style, and perhaps in order to age gracefully bands will need to sacrifice some spontaneity and be more strict about inwardly articulating their goals, the structure that will best fit these goals and the compositional process that will get them there.

Underground metal is a genre with entirely unique thematic concerns, which prizes the ability to create works of musical individuality that are still ultimately works of underground metal. Developmental variation is the perfect technique for this situation, as it allows content to organically generate form, which would not only allow for individual songs and albums to craft an individual perspective without resorting to surface gimmicks, but also lead to a deeper level of thematic coherence. In a style whose fans expect recordings to hold up on repeated listens, not for weeks or months but for years, the increased layered complexity of musical relationships created by this technique would heighten, not obscure, the expressive power of a particular song or album.

It is not enough for underground metal to simply lift structural arrangements from sources more sophisticated than rock and pop music, such as European classical music. Though this could work individual songs or albums planned around the idea, as it did for Fanisk on their debut Die and Become, it is not a suitable long-term direction. This is because at the end of the day, the practice is not too distant from the simple lifting of vocabulary from other sources, a practice whose short-lived capacity to produce quality content the underground has already witnessed.

However, there is a lot to be learned from the music of the Common Practice Period. There is a tendency to view classical forms as being set in stone, but this could not be further from the truth. The image of Beethoven stressing over whether or not theme B of his sonata form modulated to the bloody dominant or not is silly enough to dispel the notion. The truth is that these structures developed organically throughout the lives of many composers, growing around the type of thematic material and harmonic conventions of their time and style, until they became intuitively standardized elements of musical grammar. It is only much later, once their development had been completed, that theorists could attempt codifications.

Attempting to imitate such a process of could prove fruitful for underground metal bands. The idea would be for bands to create their own structural grammar, not by adhering to a new set of rules, or worse, an old one belonging to a different tradition, but by developing a new, more sophisticated intuition. It is this author’s belief that the technique of developmental variation could be extremely helpful towards this development. It will of course always be important to have a good idea first; no technique will write good music for you.

In the interest of getting all of this across to the reader’s musical instincts, as opposed to getting it across merely to his or her understanding, where it is useless, we will now undertake a case study of how this technique worked for the Finnish composer Jean Sibelius in his early tone poem, En saga. Sibelius faced a dilemma similar to that of the young Hessian today, standing in the shadow of a beautiful but intimidating tradition. By molding the structure of his piece around his material, through the technique of developmental variation, Sibelius managed to find a powerful individual voice for his piece, without resorting to gimmicks, or leaving the tradition he loved behind.

En saga: a case study in developmental variation

En saga is an orchestral tone poem, meaning that it is an entirely instrumental piece meant to describe or depict something outside of itself. The piece’s title translates simply to ‘a saga,’ and throughout his life Sibelius never specified whether it was based on any particular one. This clever bit of ambiguous programming presents Sibelius with a very malleable structural mold that nevertheless presents a general framework within which to work.

Sibelius builds nearly 20 minutes of music around four simple themes. All but the last of these has a length of four measures or less, and all of them keep the melodic action centered around a perfect fourth or fifth, emphasizing stepwise motion. The reader may have already noticed that this description could fit many metal riffs like a glove, and this proximity of thematic character to underground metal is one of the reasons why this piece is particularly relevant to our interests.

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en_saga-theme_iii

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The relationship between themes I and III is evident: they have the same range and an identical ending, being distinguished from each other by slight rhythmic variation and harmonic context. Though theme II might initially seem out of place, its ‘justification’ comes with the introduction of theme IV, a majestic melody that combines rhythmic and melodic elements from themes II and I-III. It also emphasizes the motivic element that unites all four of them; the repeated insistence on the starting pitch. This characteristic in particular is the one that betrays the tight relationship between the themes, allowing us to comfortably refer to them as variations on the same idea. The imaginative reader will begin to see how the relationships and conflicts between these four simple themes begin to lay out sketches of a large-scale work, or, in other words, how developmental variation suggests not only material, but also structure.

The piece starts off with a short introduction that leads into the uncomfortable minor seconds of the first theme (0:17), establishing the tension that drives the whole work. The theme is then pitted against wave-like arpeggio figures in increasingly tense juxtapositions, which seem to be leading towards an explosive climax, but then simmer away into an uncomfortable silence. The way this opening minute mirrors the structure of the entire piece, like an eerie premonition, is an indicator of the piece’s impressive unity, and a perfect example of the way relationships between related themes can be the basis for entire compositions, an idea we will return to later.

I said that I admired its (the symphony) style and severity of form, and the profound logic that created an inner connection between all of the motives. — Sibelius, conversation with Gustav Mahler, Helsinki, 1907.

This silence is broken by the sudden introduction of theme II (1:08) by the bassoons, in a tonal center very distant from that with which the piece began. However, the reappearance of the insisting note motive makes its appearance seem like a natural response in a conversation. After the statement, the conflict of the piece is laid out for the listener and the piece unravels with absolute naturality. Theme II passes around the orchestra, competing with increasingly dissonant response passages until its motives flower into a wonderful heroic melody in the double basses. This initiates a dialogue in the string section that spells out the conflict between the two main theme groups with great clarity.

Sibelius then goes on to present themes III (in the violas at 4:09) and IV (in the strings at 5:07) in a similar way, declaiming them lyrically throughout the orchestra and pitting them against transitional passages, often arpeggiated. The seeming culmination to which the piece comes after the presentation of triumphant theme IV is suddenly interrupted by a short bridge passage (5:44), tellingly outlining a fifth, which leads into a section centered around permutations of theme III and a flowing legato response idea that begins to overpower the theme itself. Theme IV’s conquest remains unattained.

Then, suddenly, the momentum collapses and we are led into the second part of the piece. This second section consists of a series of crescendos, in which particular themes seem poised to triumph and reveal themselves as ‘the’ theme. Yet, time and again these crescendos collapse in on themselves, eerily, almost unnervingly. Until, at the very last of these peaks, a response figure once again takes over the climax. Yet the fanfare quickly dissipates, and the piece ends with an extremely quiet and nearly uncomfortable uncertainty.

This second section appears to be what the themes themselves initially suggested, thanks to their close “variation” relationship: a conflict in which one of them emerged triumphant. In order to get a more intuitive sense for the depth of this relationship and its importance, notice how after a few listens of the piece the themes will be stuck in your head almost interchangeably, to the point where it is sometimes hard to tell which one you’re humming to yourself. This is the sort of conflict that arises naturally when material is created through developmental variation, and it is what makes it such an effective technique for the composition for styles that thrive on dramatic tension.

Now, Sibelius’ choice to make none of the themes triumph and to end the piece the way he does is not something intrinsically suggested by the themes. As a matter of fact, if we are allowed a guess, this was probably the narrative idea that Sibelius started out with. However, once he had his material, he had a pretty good outline for a conflict, as themes I-III and theme II clearly converge and culminate on theme IV. However, as previously noted, the first triumphant statement of theme IV is quickly negated by the aforementioned bridge passage, a dissonant entry of the theme and then the shifting of focus back to theme III.

The series of increasingly chaotic and dramatic anti-climaxes that constitute the second portion of the piece are the ones that outline the thematic conflict proper, along with the ultimate failure of any of the themes to impose themselves, even as they alternate and hybridize. However, in order for this section to make any sense, especially given the piece’s light programmatic tinge, the opening section in which the themes are presented becomes absolutely necessary. In order to establish the tension that rules the piece and give it coherence, the strange introductory section dominated by theme I becomes necessary.

This introduction mirrors the development of the whole piece, with its agonizing rising and falling motions, which eventually dissipate into a tense silence. Sibelius found his large-scale structure through his themes, and then constructed every other sub-section around the same general curve. This creates an immersive fractal effect, potent evidence of Sibelius’ developing genius despite the orchestration failings and occasionally meandering quality of the still young composer. A dramatic idea and four simple, closely related, themes allowed Sibelius to reach heights of structural ambition that, though not yet fully realized, would become the germ for his future masterpieces.

Closing words

I am by no means suggesting, of course, that is ‘the’ path metal must follow in the future. This is a suggestion, and idea, and more so than it hopes to be accepted, or even fully understood, it hopes to ignite some spark of creativity. Metal does not necessarily need developmental variation in order to escape it relative stagnation, but it does need to look at itself more seriously and its surroundings more seriously, and ask itself musical questions in a more articulate manner. Hopefully this article will be of some help to that end.

http://www.youtube.com/watch?v=VyDRWw_g2xU

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Sadistic Metal Reviews 02-02-15

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We all seek a claim that our lives are worth living. For some, this comes from money; for others, being right or at least being cool. In order to achieve either or both, one must emit product, and far too often this product tries to flatter and pander to its audience rather than grow some balls and make a point. You could write an album about cooking an omelette with more passion than most bands approach topics like war, death, genocide, evil and emptiness. When the surface takes over from the core, the cart has come before the horse and all is lost, which is why we savor the sobbing tears of poseurs, tryhards and scenesters with Sadistic Metal Reviews

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Like a Storm – Awaken the Fire

In a flashback to the bad parts of the 90s, this album opens with a digeridoo before breaking into predictable hard rock riffs with heavier production and more basic rhythms. Then some guy starts singing in his best lounge lizard voice, building up to a pop chorus that could be straight off an Eagles album if they sped it up and did not worry about how truly incongruous the whole package would be. If you like speed metal trudge riffs paired with AOR favorite techniques and Coldplay-style vocals, this album might be for you. But the question remains: why even bother to release this as a metal album? Clearly it would be happier as country, pop, rock or even blues if they truncated the scenery-chewing vocals. It seems the music industry has found an update for nu-metal which is to channel it into this rock/metal hybrid which takes the angry parts of Pantera and pairs them with the smarmiest parts of overproduced, excessively pandering fraternity rock. These guys have a Titty Bingo sticker on their van. The scary thing is that the “inspirational” rock stylings here are a kissing cousin to much of what has infested power metal. But this takes it a step further to the point where what comes out of the speakers resembles the worst of corporate rock from the 90s and 00s to the point that heavier guitars cannot disguise the essential frat party rock tendency of this flaming turd. This goes well with a pukka shell necklace and lots of hair gel, with a NO FEAR sticker on the overly polished ‘stang next to the keg of Natty Light.

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Abominator – Evil Proclaimed

Angelcorpse invoked a revelation in death metal, but not entirely a good one. The basic idea was to accelerate the rhythmic fill to the level of riff, such that the composer could use one or two chords in a charging rhythm much like war metal or hardcore punk, but then work in elaborate brachiated chord phrases to avoid the riff concluding in the stunningly obvious chord progression that otherwise must result. Add a bunch of these together in constant rhythm and the essence of that style shines forth. Abominator attempts to break up the constant charging and give songs more shape, as well as use actual fills which complement the riffs, but despite this effort and some inventive songwriting, the blockhead forward charging — like Cannibal Corpse working on the longer Bathory riff outtake that opened the first Angelcorpse album — continues and ruins any atmosphere except a constant tension that starts to resemble an eyestrain headache after a few songs. Speaking of songs, these are nearly indistinguishable, written at similar tempos with similar riff forms and while not random pairing of riffs, reliance on phrasal similarity to the point that songs sound like one giant charging riff with some textural flickering within. To Abominator’s credit, Evil Proclaims is a lot better than the other Angelcorpse tributes out there. Unfortunately, that’s about all that this album remains as and a few moments of power notwithstanding, remains mired in a sea of formless raging metal which never reaches a point.

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Venom – “Long Haired Punks” (from From the Very Depths)

Venom are NWOBHM, not black metal; this fact flies in the face of what you will be told in 99% of the metal propaganda out there. The band themselves have never denied it. On this track however, Venom throws us a twist by sounding exactly like Motorhead except with more sudden stops at the end of each phrase where Motorhead would have kept a methamphetamine groove going. “Long Haired Punks” features punkish riffing combined with Venom’s archetypal primitive, broad leaps of tone and nearly chromatic fills. A bluesy solo that seems designed to be slightly abusive to key and chaotic accompanies this as do the purely Lemmy-styled vocals in what is essentially a verse-chorus two riff song with a bridge. The sudden pauses grow tedious within the passage of the song to newer listeners but then again, those grew up after metal assimilated Discharge, Amebix and The Exploited. For someone from 1979, this would seem like a slicker version of Venom with more emphasis on carefully picked chords and less onrushing punk energy, which makes the title ironic. It is well-composed within the limited style that Venom has preferred all these years, but attempts to update the NWOBHM stylings plus Motorhead of Venom have failed and should either be rolled back or the original style entirely discarded. This band is halfway between trying to be what it was, but in a post-1983 sound, and what it could be, which probably would resemble nothing like the original except for the raw “gut instinct” energy which unfortunately, attempts to modernize have limited. While I am not the world’s biggest Venom fan, it is hard to deny (1) their catchy punk/Motorhead/NWOBHM pop power and (2) their aesthetic influence on much but not all of underground metal, and it would be great to see this band develop into all it can be. From “Long Haired Punks,” it seems in doubt that From the Very Depths will be that evolution.

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Unrest – Grindcore

The title proclaims this release as grindcore but a better description might be later punk styled as grindcore with a nod toward pop punk. These songs fit together nicely, but rely on two unfortunate things that doom them: repetition of classic punk and grindcore tropes as if they established something in themselves, and use of very much pop rhythmic hooks and song transitions. The vocals are great, the instrumentation fantastic for this genre, the melodies adequate and the rhythms good, but the meaning is not there. The recent Nausea album achieved a great deal more with less by focusing on having each song present an idea and then developing a basic, albeit circular looping context. Grindcore attempts instead the infamous “outward-in” composition of tribute bands everywhere where the need to include the tropes on the surface pushes out the need for internal structure based around a coherent thought, so songs end up being technique only, which is somewhat ironic in such a theoretically anti-technique genre. Most of these result in that “feel” of classic punk and hardcore but add to it the heavy technique of grindcore, which only serves to reveal how disorganized these tracks are. By the time they fall into imitating classic punk open chord picking and stop/start conventions halfway through the album, it has already been long clear that this is a highly competent tribute band but nothing more. To the credit of the label, production is flawless and clear without sounding too slick and the vocals are perfectly mixed. That cannot save Grindcore, nor can its periodically great guitar work, from being reliant on the crutch of imitating the past in lieu of writing songs. Maybe all the great hardcore and grindcore that could be written was long ago.

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Archgoat – The Apocalyptic Triumphator

Much like the late days of hardcore, underground metal is standardizing into a war metal/death metal hybrid that emphasizes fast slamming rhythm without the obvious rock, jazz and blues breakdowns that make it clear that music belongs to the peace, love and happiness side of metal. Archgoat, by applying the structure of Scandinavian metal to the raw onslaught of Blasphemy/Sarcofago styled proto-black metal, stands as an innovator to this sub-genre which tends to combine Onward to Golgotha, Fallen Angel of Doom and Tol Cormpt Norz Norz Norz into a single style that like the bands which combined The Exploited, Black Flag and the Cro-Mags into a single voice, standardizes itself and becomes just about interchangeable. The sad fact of The Apocalyptic Triumphator is that a lot of good songwriting went into this album and some quality riff-writing, but this band remains literally imprisoned by the style in which they choose to create. About half of this album, preying on all of us who wish there were somewhere undiscovered in a vault another four hours of Drawing Down the Moon, borrows rhythms and arrangement patterns from that highly-esteemed work, as well as developing known riff types from the above influences. None of this is bad; however, it does not add up to enough to be compelling, like previous Archgoat works. This album represents the most professional work from this band so far and clearly exceeds any previous efforts, but the genericism of its riffs make songs indistinguishable both from one another and in terms of structure, creating the musical equivalent of listening to a flood sewer. For every good riff, four “standard” ones borrowed from the war metal/Blasphemy-tribute/Incantoclone group crowd them out. Periodic moments of greatness are balanced by a double frequency of moments of staggering obviousness which make it hard to get behind hearing this one on a regular basis. What I want to know is: what do these musicians actually idealize in music, outside of this style? Their work in such an artistically liberated medium might unleash the creativity that this narrow style suppresses.

Heaving Earth – Denouncing the Holy Throne

  • Disruption metal. In business, the idea of disruption is that some new entrant into the market disturbs it to the point of throwing everything else out. This should simply be thrown out. Trudging riffs, squeals, chortled vocals, mind-numbing rhythms and melodic fills that sound more like video game noises than metal. An album of this would be excruciating, doubly so if you listened to it.

Ancient Wind – The Chosen Slain

  • Style over substance defines this release: built on a base of melodeath, Ancient Wind regurgitates several different influences but predominantly Sodom and Wintersun. The result is a sampler plate of styles that never comes together but, because it has no topic other than the need to record something for a half hour or so, the lack of style damages nothing nor salvages anything. You are left with the typical experience of hearing something disorganized, then seeing a fat woman eat ice cream, and suddenly being unable to recall if the music had been on earlier. In one ear and out the other, if you’re lucky.

Sacrilegium – Wicher

  • 1996, out of Poland. Like Graveland? A more conventional version of Graveland: less scary, more uptempo, more musically predictable. Sounds a lot like there was a Dimmu Borgir influence. While it’s tempting to like the style, the lack of substance suggests this album should have stayed in 1996 with the other proto-tryhards.

Battle Beast – Unholy Savior

  • An album’s worth of that one song your junkie ex-girlfriend is really into. For Lady Gaga listeners who like the sound of electric guitars. Halestorm meets fantasy. Daddy-issues metal. I’m out of jokes, just don’t listen to this.

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How #metalgate is totalitarian thought control

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Totalitarianism 2.0 doesn’t look much like the former version. In the past, a dictator in uniform — like socialist and diversity advocate Joseph Stalin — would command secret police to enforce speech codes. Now, government sits back and allows a vast media establishment to enforce political ideas which just so happen to coincide with the goals of government: more control of citizens and ideological obedience, which makes government stronger.

As Jonathan Chait writes in New York Magazine, “political correctness” is an attempt to control thought by excluding all but one side of the debate:

But it would be a mistake to categorize today’s p.c. culture as only an academic phenomenon. Political correctness is a style of politics in which the more radical members of the left attempt to regulate political discourse by defining opposing views as bigoted and illegitimate. Two decades ago, the only communities where the left could exert such hegemonic control lay within academia, which gave it an influence on intellectual life far out of proportion to its numeric size. Today’s political correctness flourishes most consequentially on social media, where it enjoys a frisson of cool and vast new cultural reach. And since social media is also now the milieu that hosts most political debate, the new p.c. has attained an influence over mainstream journalism and commentary beyond that of the old.

It also makes money. Every media company knows that stories about race and gender bias draw huge audiences, making identity politics a reliable profit center in a media industry beset by insecurity. A year ago, for instance, a photographer compiled images of Fordham students displaying signs recounting “an instance of racial microaggression they have faced.”

While on the surface this does not seem consistent with government objectives, it quickly becomes a servant to power, arguing from its good intentions to demand increasing amounts of control and often, violence. As Stephen Kinzer writes in the Boston Globe, yesterday’s civil rights and human rights advocates are today’s warmongers:

Now, several decades after the human rights movement traded its outsider status for influence in Washington, it is clear that this has produced negative as well as positive results. The movement has become a global behemoth. Sometimes it functions as a handmaiden to the power it was once dedicated to combating.

The most appalling result of this process in the United States is that some human rights activists now regularly call for using force to resolve the world’s problems. At one time, “human rights” implied opposition to war. Now some of the most outspoken warmongers in Washington are self-proclaimed human rights advocates.

Chait’s view is that this trend toward SJW hipster activism is in fact forming a parallel to the bad old days of 1940s totalitarianism:

The Marxist left has always dismissed liberalism’s commitment to protecting the rights of its political opponents — you know, the old line often misattributed to Voltaire, “I disapprove of what you have to say, but I’ll defend to the death your right to say it” — as hopelessly naïve. If you maintain equal political rights for the oppressive capitalists and their proletarian victims, this will simply keep in place society’s unequal power relations. Why respect the rights of the class whose power you’re trying to smash? And so, according to Marxist thinking, your political rights depend entirely on what class you belong to. The modern far left has borrowed the Marxist critique of liberalism and substituted race and gender identities for economic ones.

In effect, as Jonathan Frum writes in The Atlantic, political correctness represents the self-radicalization of liberalism toward a totalitarian mindset. We can clearly see this in #metalgate and #gamergate, where SJW hipsters have crushed not just dissenting voices, but any voices that fail to parrot their own agenda.

The reason they target metal is that metal is chronically disobedient. We do not like illusions, metalheads, and we did not buy into the “peace and love” of the 1960s which culminated in ex-hippies getting into office and authorizing drone strikes on suspected extremists. We did not buy into the “just follow Jesus and Gordon Gekko” outlook of the 1980s, nor the 1990s dogma that all was going to be right through globalism, McDonald’s and peace. We see human society for what it is: an ugly tussle of animals competing to put their favored illusion above the rest, all while ignoring the majesty of reality as it is.

Remember how the Parents Music Resource Center (PMRC) acted back in the 1980s. First they said they wanted to stop “dangerous” content about sex and drugs, and suddenly, any album with swear words on it got the infamous warning label. This encouraged record stores to card you for buying the album, to not stock the album, or to put it in a special section. A few years later “censored” versions of Metallica and Cannibal Corpse albums could be found in your average record store, with conspicuous bleeps editing out the words that we shouldn’t hear, to the detriment of the music (often not in key).

It’s easy enough to ignore #metalgate right now because it may not affect you directly. But the important point is that it intends to. SJW hipsters behind the incursion into metal that provoked #metalgate want to censor your words and mine, not just avoiding bad stuff as they claim, but forcing you to repeat “good stuff” as they envision it, to the exclusion of anything else. If this isn’t totalitarian thought control, nothing is.

http://www.youtube.com/watch?v=moJOeKvK6Yw

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#metalgate hipsters continue faking the news

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The increasing popularity of #metalgate has irked the hipster SJWs who promote it. One of the SJW hipsters who provoked #metalgate by demanding our editor be removed from the metal Journolist writes about the increasing popularity of #metalgate in terms of hateful denial:

Detractors included Phil McSorely, who was fired from the band Cobalt for using hate slurs towards Curtis-Brignell and others, accusing them of trying to establish a “USBM [American black metal] friendship scene” and “liberal agenda” in extreme metal. The incident became one of the flashpoints for #metalgate, a short-lived hate campaign and offshoot of #gamergate that attacked journalists and artists accused of attempting to “censor” heavy metal.

She lies. Cobalt was not the trigger for #metalgate; SJW demands for censorship and exclusion on the basis of one writer’s opinions were. And #metalgate was neither launched by #gamergate nor a “hate campaign.” It remains — and is growing in strength — a resistance campaign against intrusion by the newcomers who are hoping to make SJW metal mainstream. (As a side note, it appears that Mr. McSorely has “un-friended” our editor on Facebook, possibly for his own sometimes liberal sensibilities.)

Look at Caïna for example. Highly hyped by labels, heavily supported by media, and yet it has no staying power because metalheads do not want kumbaya indie-rock. We want metal. Like other bands of this ilk, it sells to a certain audience but goes no further, and within weeks is forgotten. No one cites Caïna as a cornerstone of the genre, which is why the SJW hipsters are trying to bring it back with this article as if it had ever been relevant in the first place.

He articulates what SJW hipsters actually want — a “safe space” meaning removal of all ideas that threaten their worldview — and tries to conceal the censorship threat behind that mentality:

“I’m done with metal culture in a sense — conventional metal culture, that is,” he explains. “I guess in the positive, it showed that there are people who did agree with me about metal’s attitude towards certain groups. So I think my real change is to be ‘done’ with hedging. I can’t backtrack and adopt some new persona to weasel out of what I said. I believe what I said. I think in the few days that followed the drama, I could have tried to distance myself from whatever it was I was accused of being.

“But no, fuck it, I absolutely believe that metal should be a safe space for women, people of colour, differently abled people, the LGBT community. There’s nothing metal about arbitrary exclusionism. Safe space: unsafe music.”

This reminds us of the 1980s, when the PMRC decided to make metal “safe” by removing lyrics about sex, drugs and obscenity. Or in the early 1990s when Christians decided to make black metal safe by releasing “white metal” or “unblack metal” which sounded like black metal, but had Christian lyrics (with Horde being the forefront). Now we have SJWs who are releasing “safe metal” which sounds like shoegaze trying to be black metal and has safe, politically correct lyrics which seem to follow the agenda of their media overlords.

In the meantime, this controversy rages in other areas. The assault is coming from the media and their lackeys, and numerous communities are reacting, with gamers being first but now metalheads and other subcultures responding. The attitude generally is not that those who react are opposed to the viewpoints offered, but they do not like the form in which they are forced upon the audience, which is a “my way or the highway” ideological test by which you either endorse the SJW hipster viewpoint or are seen as an enemy of the State… errr, media.

If you need proof of how relevant all of this is, notice how Wikipedia is censoring GamerGate-affiliated editors and how media employees are mounting a doxxing campaign against #gamergate activists who are resisting the SJW hipster incursion.

In the meantime, a number of academics and media darlings linked arms to make black metal “safe” with a academic conference entitled Coloring the Black: A Black Metal Theory Symposium which declares its intention to:

In response to this we wish to open up the more comedic, playful, camp, ludic, carnivalesque dimension of black metal and black metal theory. In so doing, we set out to “pink” black metal by questioning its more nihilistic impulses (“blackening” and more “blackening”) in favour of more affirmative approaches and utilizations of BMT.

In “pinking” black metal/theory (and we are thinking here of critical and ironic BM-related gestures such as The Soft Pink Truth, Pinkish Black, Zweizz, Deafheaven, not to mention the influence of My Bloody Valentine and “pink noise” on shoegaze, post, or “hipster” black metal) we also hope to queer it by decentering the cisheteronormative and patriarchal underpinnings of both the black metal music and philosophy scenes. We wish to further BMT from a range of feminist, LGBTQ, and intersectional perspectives, including disability studies, crip theory, animal studies, and cute studies. Our interest in a more rainbow approach to black metal would also seek to consider and destabilize the racial normativities of black metal musical and theoretical traditions.

In other words: if it doesn’t fit the status quo, we’ll “study” it until we can argue that it does, and then use that to exclude anyone who doesn’t toe the line as being deviant. Just like SJW hipsters have done with #metalgate so far.

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Sadistic Metal Reviews 01-26-15

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Sturgeon’s law holds that 90% of everything is mediocre. This condition occurs because most people are not thinking at all about what they are doing. When they want to be important, they create a metal band to make them look important, instead of trying to make good music. With brutal cruelty and ecstatic sadism we separate the poseurs and tryhards from the real deal with Sadistic Metal Reviews

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Collision/The Rotted – Split

Three tracks comprise this aggressive split. Collision leads in with two tracks of rigid, violent grindcore which incorporates a few ideas from percussive death metal to give it additional crush. These tracks keep intensity through speed and chaotic blasting but harbor no surprises in chord progression of phrase, which makes them fun to listen to incidentally but perhaps nothing one would seek out. The Rotted on the other hand slashes out a single track of old-school hardcore with a catchy chorus, extremely rudimentary but melodically hookish riff balanced against a sawing (but not grinding) verse riff, and genre conventions from older punk. Both of these bands aim to uphold the genres they are from and do it competently but when a genre is well-established, every band is a local band until it rises above from some distinctive personality or idiosyncratic perception. They do not need to be “unique,” since such a thing has never really existed, but they must be their own creation. Both bands here feel like minor variations on known archetypes and, while competent, do not inspire particular allegiance. That being said, they both remain enjoyable for that local grindcore/band experience, and together these tracks enhance each other like memories of the set you saw while drinking craft beer and talking up that sexy Facebook consultant at a bar that has changed hands eleven times in the last quarter. It would be interesting to see what these bands did with a longer recording as that would put more pressure on them to differentiate style or at least expand upon it.

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Decline of the I – Rebellion

Someone raised this question the other day: is metalcore a new style, or simply incompetent death metal? After all, we had bands who tried that Pantera-Fugazi-Nasum hybrid stuff in the past and generally it turned out that they were simply terrible songwriters who had no idea how to focus on an idea and bring it to clarity. Similarly, one wonders about “post-metal.” Is this just idiots dressing up garbage and incompetence as the avantgarde, because that’s what the avantgarde really is? Seriously, I’d love to see one of these artists who makes sculptures of his own feces that interpret the metaphysics of Schopenhauer as quantum physics, for once, just for once, make a classically beautiful art work first so I don’t simply think he’s a Damien Hirsch style conjob. Decline of the I is really hilarious when you realize that it thrusts this question upon us. It sounds like stoned desperation with a home studio: random bits of metal songs that went nowhere, stitched together with what every 90s con man used in his band, the sampler. It doesn’t flow in any direction or express anything other than “moments” of perception, like standing on a street corner while two cars collide and a pigeon defecates on a 24-year-old copy of Thus Spoke Zarathustra. Rebellion amalgamates speed metal, death metal and punk riffs together with a bunch of influences outside of metal. There is no continuity, only a series of exhibits like a subway train going through an art gallery. These clowns use the different styles as wallpaper slides to color otherwise empty music and hide the collection of hackneyed tropes made “new” by hackneyed avantgarde tomfoolery and snake oil salesperson confidence jobs. Even the most incompetent ordinary metal band is preferable because its dishonesty is limited to its music, while Decline of the I brings in every posture, pose, pretense and fabrication necessary to make this hacked-up studio defecation seem like music.

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Napalm Death – Apex Predator – Easy Meat

It has often been suspected that bands, when they run out of actual motivation, pick one off the shelf to make themselves seem profound. Their profundity means our guilt if we do not buy the album because we have turned down a great gift to humanity, you dig? But the fact is that they went into the big closet of Hollywood motivations — the poor, the downtrodden, the children, suffering animals, drug addiction and being raped — and pulled out one giant compulsion to make you like their empty music. Napalm Death went down this route when after Fear, Emptiness, Despair guitarist Jesse Pintado embarked on a course of alcoholism so crippling he could not bail out the rest of the band anymore. That is too bad, since Pintado essentially revitalized the band and created three of their best albums with his homegrown grindcore know-how. Ever since then, Napalm Death has been wandering in a wilderness of not giving a damn buuutttt something needs to pay for this condo, so they puke out another album. Apex Predator – Easy Meat takes Napalm Death full cycle from a band that protested pop music to a band that makes the worst of pop. This pretense-pop would be OK if it were good pop, because then we could laugh off the guilt, but instead it is a series of very similar riffs that break into very similar choruses which cycle until the end with a few breaks that are almost visual or high school theater department drama because they are so transparent and obviously manipulative. It was embarrassing to be noticed listening to this because it is not just bad, it is inept; its ineptitude is covered up with rock star glitz and production, but it still sounds hollow and horrifyingly empty. Please, give these guys jobs in media relations because they are done as a band and this embarrassing formalization just removes whatever shreds of self-respect they once had.

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The Chasm – Farseeing the Paranormal Abysm

Although Daniel Corchado is obviously one of the most talented composers in underground metal, The Chasm does not present his best work. The appeal can be immediately seen: epic metal band with lengthy songs that play out internal conflicts in a way the audience can identify with. Under the hood, while there are some touches of DBC-style riffing, what greets us here is the cliches of 1980s speed metal with added progressive-ish fills that demonstrate guitar talent and knowledge of harmony. The songs remain basic when you factor these out, excepting the longer instrumental passages, which also rely on riffs from the past dressed up or lots of rhythmic downpicking that adds little other than keeping a place in the harmony. Additionally, occasionally comical vocals and a number of hackneyed metal stalwarts mar this release, but the real crisis here is the lack of interesting riffs, the shamminess of the songs in dressing up the mundane as exotic, and the coup de grace which is the inability of this album or its songs to convey an emotional experience outside of the music itself. They resemble nothing other than constant variations in a style of technical speed metal riffing that bands like Anacrusis made great by putting around evocative songs, but the latter part is missing here. Individual moments shine with the brilliance that can be expected of Corchado, and moments in songwriting show insight. The problem is that there needs to be more of the random or evocative in riffs, which would allow Corchado’s song structure ideas to take on significance, and less of the highly talented progressive tinged touches that are impressive on a guitar-playing level but compositionally, serve the role of filler. On the whole, this album resembles the kind of tuned-up musical entropy that all of us ran to death metal to escape around 1989 or so.

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Edge of Haze – Illumine

In theory, this should be hated: a hybrid of Gothic music, power metal and djent-inspired percussive speed metal. In reality, Edge of Haze restore balance to these genres by putting them in the right context. Speed metal is the hard rock of the 2010s, thirty years after its release, and updating it with a smary 1980s Gothic pop vocal and power metal “inspirational” choruses gives it the right context as the popular music of the age. It may be cheesy, as one might expect from these populist niche genres, but Edge of Haze seems at least comfortable in its own skin and the removal of the usual death metal vocals gives this album both greater levity and a greater intensity, as well as removing the crowding effect of harsh monotonic vocals. In addition, this re-introduces the voice as a melodic instrument which allows guitars to focus purely on rhythm and rudiments of harmony without losing direction to a song. Edge of Haze executes this hybrid well by capturing the dark pop aspects of Gothic and creating for them a framing of boldly abrasive metal that runs the gamut of styles from the last three decades without creating an oil-on-water effect by having those styles dominant the rhythm and song structure for a segment so that other parts seem like extra organs in a cadaver, puzzling the drunken pathologist at 4 AM as he files the report on the latest Jane Doe. Edge of Haze present something as intense as nu-metal but with a darker aesthetic that carries more gravitas than the dad-hating victimhood affirmation that nu-metal conveyed, also removing the rap/rock beats and making a form of popular metal that can be not only relatively heavy, but have a grace of beauty in darkness, and still write some quality pop songs. Aesthetically, this makes my skin crawl; musically, it is well-done and should be praised for putting this style of music in the context it warrants and deserves.

http://www.youtube.com/watch?v=Qw8qJedbrjA

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#metalgate goes mainstream as Machine Head flails on

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The SJWs keep up a simple strategy for dealing with #metalgate: pretend it never happened and, if it did happen, it died an early death.

Instead, #metalgate is ramping up as the collision between Political Correctness and heavy metal intensifies. Recently metalcore band All That Remains’ vocalist Phil Labonte made some comments that riled a few basement neckbeards:

In 2005, on the ‘Sounds Of The Underground’ DVD I said, ‘PC is for f–gots.’ That was the first time people went, ‘Whoa, what did he say?’ I have nothing against gay people. It’s just a word. Honestly, I think the only people that have a legit grievance when it comes to any racial slurs is the black community. I know the homosexual community has problems with it and I understand their hurt feelings.

But homosexuals were never property. They’ve had a rough time and I’m not trying to minimize that, but I think the black community has a whole lot more room to be upset about a word than the LGBT community.

Apparently this outraged and upset Rob Flynn of alternative-metal band Machine Head, who seems to spend a lot of time on Facebook. He carefully assembles a series of clichés and strung them together into a post which raged against Labonte:

Where are the god damn protest songs? Where are the “War, What Is It Good For’s”? Where are the “Fight The Power’s”? Where are the white metal bands protesting about Ferguson and Staten Island? Why don’t metal bands stand for anything anymore? When did we reach this point in society where it’s unpatriotic to question our military or our police? Why are so goddamned proud to just fall in line?

Here we see the underlying issue that propelled #metalgate rising to the top: the PC people recognize only certain issues, but metal is in fact fighting back against the actual problem, which is a religious approach to reality denial through secular (but unrealistic) politics. In the PC view, if we just change our thinking, we have changed reality. This is why for SJWs it is essential that everyone think the same way, speak the same way and act the same way regarding political issues. We will be in lock-step like good Nazis/Communists/Christians and since we will all be uniform, no deviation can occur. Problem solved! …right?

The metal point of view takes an entirely different approach. In the metal view, problems do not go away until you find the root and fix it. People do not “just get along.” In fact, the more you push people to publicly affirm an idea, the more they resist it in private. In the metal view, there are no magic bullets like laws, rules, and speech codes that fix problems that have persisted since the dawn of humankind. In the metal view, it seems reckless to — knowing that these problems exist — bring them into our communities by demanding that we “tolerate” the endless clashes that result.

Flynn’s rant is stupid because he refuses to acknowledge that metal has for years endorsed sensible responses, but they are not ones that are politically correct because they do not affirm the public paradigms that everyone else is affirming. Every major corporation, police department, court, Congressperson, media outlet, and metal magazine agrees with Rob Flynn and will enthusiastically say so. They do this because people act as a herd, and while the herd is always wrong, the herd rewards its own. His opinion is not radical, it’s the norm. Metal has resisted the norm and this is why it upsets him. He even admonishes us to be more like Bob Dylan and John Lennon, two hypocrtical Baby Boomer communists who quietly enriched themselves while talking up the working classes.

Let’s face it: in the highly politicized decade in which we live, songs about social justice are the equivalent of love songs in the 1950s. They offend no one. They shock no social norms. They give people something to bond over, which is how terrible gays, lesbians, women, minorities and other groups who should be pitied are treated by the bad white people. Because, see, SJWs are the good white people — and the vast majority of SJWs are college-educated whites who didn’t quite hit the jackpot, the same audience that creates all the hipsters. Being into social justice is their way of showing you that they are “good” (and thus concealing all that is bad about them behind that symbol of goodness) like politicians kissing babies or celebrities giving money to the homeless. SJW metal is like Justin Bieber except instead of using candy pop to sell records, it uses candy opinions and recycled hippie cons to make you think the people behind it are “good” even though you know only one thing they think or do and the rest is concealed.

Metal says that society is illegitimate because it denies reality. Whether that is through its approach to religion, politics or social activity, it is all lies: it would not be popular if it were not a lie. That is not the same as saying “because it is popular, it must be a lie,” because some things are popular for simply being catchy and vapid, and sometimes society is even correct. But it says that only lies or other things which do not threaten the human pretense at the root of our rotting society become popular. Thus, if you see that all the dunces are in confederacy in favor of something, be suspicious.

http://www.youtube.com/watch?v=vou_0RW5T5g

SJWs have a simple plan. They will censor through guilt. This allows them to avoid using Nazi-style government tactics to enforce speech codes when they can simply make Soviet-style speech codes mandatory by attacking anyone who does not agree. Rob Flynn is the witch-hunter here, the same sort of person who 200 years ago would have burned witches when the crops went bad, hung black people without a trial when a rape happened, or even a generation ago would have banned kids from school for wearing all black. He is the totalitarian. He and the SJWs are using “social justice” as a means to seize power and subjugate the rest of you. Metal — nearly alone, but with a few brave others in #gamergate — is resisting this authoritarian takeover.

The same thing gets tried every generation. Charlie Hebdo was attacked so that all cartoonists and writers would think twice about criticizing Islam. Despite all the protests by people who were at absolutely zero risk, and all the warm fuzzies from media about how free speech will save us, the result of the attacks is more crackdown on people who criticize Islam, both from governments and their insurance companies who do not want to pay out for preventable deaths. The PMRC’s campaign to have record warning labels made law failed, but the legal campaign won because it intimidated record labels into putting the warnings on those records or they could not get them into stores. SJWs will do the same thing by labeling some metal as “verboten” because it did not join their politically correct view of the world, and then it will be unable to be sold openly. That is their goal: censorship. Their method is a 2.0 to book burnings, public executions and other censorship 1.0 techniques, but it aims at the same thing and is more effective.

You can see how Bieber-like it is when you look at this comment on Mr. Flynn’s comments:

You just GAINED one more fan. I don’t even know what you sound like yet.

The SJW outlook is not new. It is not revolutionary. It is what governments of the USA and EU endorse. It is in fact conformity. They however want to convince you that their ideas are “revolutionary” so they sound unique, different and exciting. They want to look like brave outsiders denying the will of shadowy oppressive forces and liberating us all. In fact, they are attempting to enslave us all — wonder who our Al Sharpton will be — and they are every bit as mainstream, ordinary and socially accepted as Justin Bieber. They appeal to the herd by telling it what it already accepts, just like Bieber offers music with absolutely no surprises that resembles every big pop act that went before it. But if you listen to them, they are heroic Christ-like bearers of enlightenment and the rest of us are just idiots in comparison and should be silenced as a result.

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