Lord Wind – Atlantean Monument

Lord Wind – Atlantean Monument

Probably the best work from Eastclan group since 1998, this release culminates the pagan dreamlike melodies that have been appearing in Graveland and Lord Wind releases. Over an hour long, it represents the best music currently available for those who long for the society of honor that ruled long ago, before dualistic religions, technology and finance took over our lives.

Read the review: Lord Wind – Atlantean Monument

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Interview: Mike Smith (Suffocation)

No one has or will create death metal like Suffocation. Taking the muffled hard-stop strumming of speed metal, mixing it in with the structural cryptograms of death metal, and amplifying the intensity, Suffocation innovative the percussive death metal that spawned the goregrind genre and countless imitators. Drummer Mike Smith was kind enough to give us an interview on the state of the band and its future.

You’ve said in the past that Suffocation was inspired by the heavy metal of its time as well as the hardcore punk that was contemporaneous. A lot of the Suffocation sound however seems influenced by the speed metal bands like Exodus, but taken to a new extreme. Is there any truth to this, and how did you arrive at this fusion?

It was a natural progression of all things unaccepted in the mainstream. It started with metal, we rebelled like punks, and were driven by the speed or thrash metal that was at the time.

Suffocation is what we choose to be at any given time. If we chose to do an album of gloomy doom metal we’d differ from most at that too. It depends on how we feel and what kind of attention the world is paying.

In the Effigy of the Forgotten group photo, a Morpheus (now Morpheus Descends) tshirt is visible. Did this band influence your style?

No, our influence into music started way before that. It was just a shirt of a band we knew and hung with at the time. There was no special meaning behind it.

When you write songs, do you start with a concept for the whole song, or do you accrue riff ideas and fit them into a narrative? Do you conceptualize the song in lyrics first, or write music and fit lyrics to it?

When I write personally, I start with the guitar rhythms first and maybe a topic so as to work in a chorus. The song then gets built over time.

The feel and approach of the songs are also built on what emotion I want to portray on stage to the fans or to my self at the time.

I usually have the song complete with riffs, drums and a definite lyric direction before I submit it to the others. It can be done in days, or take months.

It depends on my mental state at the time. When things are good, things flow, when I’m stressed riffs and concepts take their time to form.

Night City was like a deranged experiment in social Darwinism, designed by a bored researcher who kept one thumb permanently on the fast-forward button. Stop hustling and you sank without a trace, but move a little too swiftly and you’d break the fragile surface tension of the black market; either way, you were gone, with nothing left of you but some vague memory in the mind of a fixture like Ratz, though heart or lungs or kidneys might survive in the service of some stranger with New Yen for the clinic tanks. Biz here was a constant subliminal hum, and death the accepted punishment for laziness, carelessness, lack of grace, the failure to heed the demands of an intricate protocol.

– William Gibson, Neuromancer

Is there a relationship between how an artist sees the world, and the type of music he or she will then make? Do people who see the world in similar ways make similar music?

I suppose your experience in life dictates your music. But one who wants to murder someone or cause mayhem could write a death metal song as well as blues or Grunge. For example, Kurt Cobain had a successful life in music but still chose to expire early, but the grunge music didn’t dictate or preach the message of suicide.

So it is what it is, the skill you have as a musician will dictate the type of music you play. Even though you may be a member of Satan’s circle you could easily sing bubble gum pop because you have no special skills musically.

What distinguishes art from entertainment, and if they overlap, is there a difference in goals between the two?

There is no difference. The artist usually is looking to speak or release through their choice of artistry first, if the world happens to catch on then thats a bonus.

I would still be a musician who speaks through music if no one knew of Suffocation.

Do you think death metal has a distinctive worldview different from that of “normal” people? Can people interpret that worldview from the sound of the genre, and does this make them converge on musical communities?

First you would have to show me what a normal person is. I dont know of any or why they would be considered such.

I know plenty of dummies though. The communities they choose depends on the path their life experiences took them.

Some have said that death metal and black metal use “narrative” composition, where a series of riffs are motifs that evolve toward a passage between states of mind for the listener. Is this true, and if so, how is it reflected in your songwriting?

To each his own, some bands write with no goal or direction.

Suffocation chooses to have a purpose to the way the riffs, tempos and impact come across.

We hope to stir a certain emotion. We start by writing to draw the emotion within ourselves first, and hope the fans understand the idea.

Although your music is technical, you have taken pains to distance yourselves from technicality for technicality’s sake. What is the difference between technicality, progression, pretense and good (death metal) art?

The difference lies in the person listening. Technical to some could be as simple as a Sesame Street song to me.

My version of technicality is to be unique and unpredictable, without confusing the listener. Classical is completely intense and technically composed, but its purpose and direction is crystal clear when listened too. It just wasn’t created for the unskilled to pick up and play to like alot of the top selling crap.

The end result of complete cellular representation is cancer. Democracy is cancerous, and bureaus are its cancer. A bureau takes root anywhere in the state, turns malignant like the Narcotic Bureau, and grows and grows, always reproducing more of its own kind, until it chokes the host if not controlled or excised. Bureaus cannot live without a host, being true parasitic organisms. (A cooperative on the other hand can live without the state. That is the road to follow. The building up of independent units to meet needs of the people who participate in the functioning of the unit. A bureau operates on opposite principle of inventing needs to justify its existence.) Bureaucracy is wrong as a cancer, a turning away from the human evolutionary direction of infinite potentials and differentiation and independent spontaneous action, to the complete parasitism of a virus.

(It is thought that the virus is a degeneration from more complex life form. It may at one time have been capable of independent life. Now has fallen to the borderline between living and dead matter. It can exhibit living qualities only in a host, by using the life of another — the renunciation of life itself, a falling towards inorganic, inflexible machine, towards dead matter.)

– William S. Burroughs, Naked Lunch

Have the values of metal music changed from the early 90s? How, and what does it make you think?

The values in the music haven’t changed. The value in the industry and those with the power to help it grow has changed for the worst and most likely its demise if left in their hands much longer.

Those with the power to promote it don’t have the skill to write or create it, so they should do more listening to the direction of the musicians instead of trying to shape and mold the artist to what they think the world needs.

Breeding the Spawn followed a massively successful debut with an album that reached farther but seemed less complete as a vision. How did you learn from this, and how has it influenced your later work?

We learned that we need to record with who we wish to record with, and let the label take what we give them, when we give it to them. For BTS we followed the direction of our label which led to an unsatisfactory outcome that won’t happen again for Suffocation. We write record and produce our own. No one knows better than us what we are looking for so we’ve chosen to stay self contained in many aspects.

What influenced the choice of Latinate language and structuralist phrases in song titles and lyrics? (Epitaph of the Credulous, Anomalistic Offerings, Liege of Inveracity — a beautiful use of language)

The need to be different, unique, and think out of the box of most at the time.

On Despise the Sun, you mixed more fluid phrasing — fast tremolo strum, fewer hard stops — into what was otherwise percussive, or based on syncopated patterns of hard stops, music. What prompted this change and how have you developed this since then?

An unfocused Suffocation prompted the change. Some wanted to stay as is, others lost focus of our originality and chose to try and follow what was the trend. The band called it quits soon after.

Here are some revealing excerpts from an especially vivid hacker manifesto: “The Techno-Revolution” by “Dr. Crash,” which appeared in electronic form in Phrack Volume 1, Issue 6, Phile 3.

To fully explain the true motives behind hacking, we must first take a quick look into the past. In the 1960s, a group of MIT students built the first modern computer system. This wild, rebellious group of young men were the first to bear the name ‘hackers.’ The systems that they developed were intended to be used to solve world problems and to benefit all of mankind.

As we can see, this has not been the case. The computer system has been solely in the hands of big businesses and the government. The wonderful device meant to enrich life has become a weapon which dehumanizes people. To the government and large businesses, people are no more than disk space, and the government doesn’t use computers to arrange aid for the poor, but to control nuclear death weapons. The average American can only have access to a small microcomputer which is worth only a fraction of what they pay for it. The businesses keep the true state-of-the-art equipment away from the people behind a steel wall of incredibly high prices and bureaucracy. It is because of this state of affairs that hacking was born.

– Bruce Sterling, The Hacker Crackdown

You’ve got a best of collection out on Roadrunner and two post-reunion albums that lead the subgenre of percussive technical death metal. Where to from here?

The new album is in the works. It is titled BLOOD OATH. We expect our first DVD to be out very shortly as well.

Then we plan to make only the right choices in touring and biz associates to ensure that we finally reach the level we truly feel we deserve to indulge in.

20 years has been long enough to prove that we aren’t an overnight success or a basement idea. We mean what we say, show and promote, and I dont expect it to change anytime soon.

Thanks for all the great music, and I appreciate your taking the time to answer my questions, as will our readers. Hope to see you on tour!

No doubt, no problem, take care.

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Trash Talk

Trash Talk – S/T
Trash Talk Collective, 2008

When music runs out of ideas, it recycles old genres. When that happens, smart music fans look for the exceptions that give both style and substance some tweaks to make them compatible with the current time and its challenges. Where the retro-thrash movement has produced some imitators of no substance, Trash Talk comes crashing in with a punk-inspired, thrash-influenced offering that invokes elements of the underground that developed while music festered in nu-metal and metalcore. Although the band compares themselves to Cryptic Slaughter, and comparisons could easily be drawn to Municipal Waste, what fuels this mania is more akin to the suffocated rage and dissident misanthropy that made Eyehategod and Acid Bath favorites of the late 1990s. Songs are sludgy rants that explode into frenetic activity, then smash it all down again, like a self-fulfilling prophecy of doom. It is as if Trash Talk enjoy beating on their audience, lulling them into a false sense of security such as they might enjoy from media, religious or government leaders, and then detonating the result in a searing diatribe. While people will compare this record to works from Discharge or DRI, it’s more like Eyehategod meets Crass with Neurosis in the wings. It’s fortunate to see punk hardcore given another chance with this acerbic testament to the enduring powers of resistance through surliness.

Trash Talk – Dig MP3
Trash Talk Homepage

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Jesu – Why Are We Not Perfect

Jesu – Why Are We Not Perfect
Hydra Head, 2008

Justin Broadrick demonstrated through his early works a desire for that moment of unitivity when the conscious mind and emotions synchronized. Through Godflesh, and later Techno Animal and Final, he showed a passion for bringing colossal structures to bear on moments of quiet contemplation. With Jesu, he resurrects his music outside the ghetto that extremist offerings can be, and melds into post-rock disparate influences from industrial, shoegaze, noisepop, and so forth. Jesu, protean as all Broadrick projects are, in turn twisted from more radiantly noisy to its current softer state. On “Why Are We Not Perfect” Jesu moves the slider closest to shoegaze and pop, losing much of the more complicated structuring and sound that made earlier Jesu challenging. This gambit may prove risky: many in the post-rock fanclub would like to leave behind what so rigidly defines rock and brings the moths to its one-size-fits-all dose, and “Why Are Not Perfect” drapes its nearly ecclesiastical encompassing layered sound over the exuberant shuffle beats of rock/pop. Song structures are not linear but follow a verse chorus pattern culminating in a serenity like the moment after a surf crashes on the beach when water lapses into absorbent, silent sand. Less jagged distortion and cleaner, plaintive emo vocals guide each song and sounds elide smoothly from abrasive feedback to silken, reminiscent of shoegaze classics like Medicine and My Bloody Valentine. While this EP satisfies as a taste, and an exploration, this reviewer hopes Broadrick abandons the past — and doesn’t relapse into his influences — so he can keep exploring the seemingly erratic, intense jigsaw song structures he served up on the self-titled Jesu debut.

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Austin, TX

When I write about metal, I often distinguish works — which I consider to, at their best, be art — by how honest they are. It’s fairly easy to tell, although most people find that unnerving. An honest work tries to communicate with you; a dishonest work tries to game you by convincing you it’s something it’s not, so that you do x, or y or z that benefits those who made it. It’s a virus, in other words.

Dishonest works are generally the product of The Hipster, which is any person who tries to be hip for the sake of their own ego, instead of having a useful function of any kind. Hipsters are parasites on the social scene in that they want attention for being unexceptional, and since they can’t succeed at life by being exceptional — including making good music, being people we’d like to know, etc — they become dramatic and draw attention to themselves with increasingly radical styles of dress and behavior. If you ever find someone doing something humiliating, stupid, freakish, or pointless while slyly watching you out of the corner of their eye, you’ve found the same psychology.

It’s not much different from parasitic religions that convince people to fail at life so they can succeed at the board game called “What God Likes.” I’m not saying life is about success, or material success, just that if you want to have a good life, you need to have some function and challenge yourself to do it well. Hipsters don’t do that. They want the reward without the work.

We have a hipster core here in Texas. It’s called Austin. Hipsters are fond of one of many modern illusions, a socialized liberalism — a well-intentioned emotion channeled into a fashion that pretends to be an ideology, but never achieves its goals, despite making a hash of things on its path — that like drugs makes us feel better, but doesn’t solve any problems, and strengthens rather than weakens its ostensible enemy, the total state. Hipsters are useful because they beat liberalism out of people who are still able to think.

When I went to Austin, I was all about tolerance. I was still clueless as to the problems of the world, mainly because I spent most of my time working.

When I saw the liberal paradise that is Austin, I realized that liberalism is basically parasitism. “If someone has x, and I don’t, I deserve it, and I’ll force them to share with social guilt”; after seeing that, and the complete social havoc — where good people were not only ignored but socially persecuted, and vapid whores predominated and suffocated art and culture with their lies — I left Austin and liberalism behind.

(There may be an honest liberalism. To me, when I was a liberal, it meant not allowing big pointless entities to rule over people in destructive ways. I’m thinking about all the people who got dicked over by their stupid jobs, all the toxic waste dumped into rivers, all the junk products that just ended up in landfills, all the overdeveloped areas where forests were sacrificed, etc. For me, liberalism meant restraining humanity’s appetite with common sense. I soon learned that if you oppose power, however, you soon get people who oppose power for power’s sake because they’re powerless. They have no power in life and no control over their own appetites, so they hate anything that resembles power, but since they’re weak, they don’t attack directly but through whining. I was a classical liberal, which meant treat people fairly. That philosophy however decays un-gracefully into revenge for the underdog, hatred of excellence, and desire to turn the world into one uniform Safe(tm) place. I realized quickly how this plays into the hands of our leaders. It distracts our best people and sends them off to defend those who have failed at life, and then the activists in turn fail at life, so they spent their time fighting for the right to fail. It’s a sick cycle but easily avoidable if you think it through: the problem isn’t power, but people in power without a clue, and they’re in power because all the failed people want pleasant illusions instead of reality. So if you’re an honest liberal, don’t take this column as a personal attack, or a political statement. I’m pointing out how liberalism commonly decays into self-importance, hipsterism and other problems, not trying to assault the emotional or psychological impetus behind liberal thinking.)

Austin is the hipster capital of the world, in many ways. I’ve been to Seattle and to San Francisco, to L.A. (Silver Lake) and to Mizzoula, MT, all of which are hipster-havens. But Austin hipsters have the city locked down. Under the guise of fighting the man, you’re supposed to be weird and freaky and do whatever the man doesn’t expect. But you go back to work the next day, having learned nothing. It’s a good town to work food service until you’re 42 and then become a regular, bitter writer on Alternet.org.

Austin suffocates every quality band who tries to set up shop there. Metal bands in particular suffer because, unless you infiltrate the social network and start behaving like a hipster, no one will attend your shows. People are too afraid of being un-hip to go see an unknown, unless that “unknown” is secretly an underground favorite. As a result, the best Austin bands are the ones that have nothing to do with the “seen” (Scene) there.

Emos, hipsters, modern primitives, trend whores, carnies, defiant minorities and lesbians, drug use theorists, mantra-chanting New Agers, feminists, body modification fetishists, coprophages, “witches,” faux artists of all variety, embittered defiant hippies, foreskin collectors, and other failures of all sorts cluster in Austin. They have failed at making something of their lives, so they are using cognitive dissonance, and making themselves a Big Deal in social/moral/hip circles.

When I seize power, it will be very unwise for anyone to spend time in Austin. The B-52 carries 27 tons of high explosive and, if unleashed on a city block, literally landscapes it into a moon surface of ceramicized dirt covered in the dust of charred, vaporized plants, animals, and buildings — this is a consequence of the TNT/HE mix used in modern bombs. The explosions are so loud that people up to a mile away will lose hearing for the next two days. Some of the fireballs approximate a quarter mile in size, and can be seen from nearby cities. A flight of B-52s, properly targetted, can erase a city so thoroughly that from space it resembles a desert, and this is without use of nuclear weapons.

That form of horror, visited upon Austin, will not cost the human race any geniuses. Nor will it diminish its artistic or social potential. Instead, it will increase our potential by removing the false and giving space to something new, like weeding a garden and dropping in seeds for non-parasitic plants. Don’t cry for Austin, because that entire town is one giant emo hipster cognitive dissonance passive aggression parasite. Its death in flaming vapor will be a great step forward for taste and beauty.

Metal music, like nature, is not about fashion. It’s not about being nice to everyone so they can feel good for being exceptional. It’s about results. About making civilizations that make people inhale sharply whenever they see their ruins for the next 10,000 years. About getting art, science, culture, etc. right. About doing things that matter because they’re not the same humdrum. Forging new spaces, destroying emptiness, making life interesting and giving us something to live for. Like nature, in metal life is struggle, but struggle for beauty and not the bloated, ugly, self-importance of an ego. Metal is anti-hipster, and anti-Austin.

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DARK TRANQUILLITY (Not Quite)

For whatever reason, a lot of Swedish death metal seems to be created by the inordinately young, and often, the inordinately skilled for their age. Even before ENTOMBED released Clandestine, and at the same time that AT THE GATES was gelling its impulses, the members of DARK TRANQUILLITY, only 15 and 16 themselves, were putting together high-intensity death metal that was more melodic than the common offerings of the time, but whose stylistic bent would be adopted by hordes younger replacements within a matter of years.

The now-classics that emerged from Stockholm managed to channel their youthfulness into solid composition without succumbing to it as such. Unfortunately for DARK TRANQUILLITY, the band’s compositions of the period bear the weight of their ambitious minds rather poorly; seemingly decent ideas are too-far fractured to be remembered long, and what remains are riffs — often well-written riffs — but only that, parsed through series of confusing time signature changes and strange juxtapositions of melody. As demo material it is probably suitable, but its broader importance was over-inflated by the incestuous Swedish scene, as well as the playful dress-up of simpler ideas that became more conspicuously pursued by the band itself as time moved on.

This is just one tale among many of bands who were almost there, damned by any number of circumstances or peculiarities. It is interesting to reflect on them in the context of better things.

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Neuraxis – The Thin Line Between

Neuraxis civilize metalcore by infusing it with heavy doses of progressive metal and technical death metal. Metalcore — known for its rapid changes between seemingly irrelevant parts equally borrowed from metal, nu-metal, emo and hardcore — grew out of the MTV culture where images on a screen tell an unfolding story, and each scene is mirrored by changes in the music. Neuraxis give the metalcore as developed by bands like Behemoth or Necrophagist a good run for its money by massaging a more listenable and more musical instrumentalism into it, creating a work that will stick with the listener longer than its genremates of lesser dimensionality.

This CD has more in common with Cynic or Gordian Knot in the way it is composed. Taking a page from the jazz-metal book, it loosely ties itself together with a clearly defined harmonic pattern, and then riffs on that, using rhythm and harmony to hold together lead riffs that are more harmony than melody but have a “melodic” effect. Its ability to turn a good riff and work within harmony should appeal to fans of Opeth. Vocals remind me of Dying Fetus or Behemoth; the death metal parts can be attributed to Immolation as processed through Deeds of Flesh, with plenty of quick short melodies played in power chords funneled past hard-stop barrages; solos are classic progressive metal and extremely well executed, and the only nu-metal influence is the tendency to periodically bounce — but this is limited more than elsewhere in this genre.

Neuraxis can grow by giving in fully to their progressive tendencies, and escaping metalcore’s tendency to write roundrobin songs that cycle around a harmonic pattern without developing it because they are too busy mashing together disparate elements. What defines this CD are the rhythm tracks which fall between leads and repetitive riffs, letting the songs grow organically at the same time they batter the listener into submission. I hope this band continue developing in this style and go beyond the conventions of metalcore to bring out in their music what is most promising, which is what has always made metal rise above the horde of noise: ripping riffs which also have some musical depth, combined in such a way as to make the listener wake up out of a daily stupor and wonder how to fit his or her brain around the flow of relentless sound.

Neuraxis – The Thin Line Between – Dreaming the End mp3 sample (45 seconds)

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Interview: John Gelso (Profanatica)

In all avenues and aspects of creative expression, different levels of effort produce different results. Moderation, pandering, or creating something merely unique enough to warrant attention result in transience; conversely, truly going for it” and channeling an inhuman energy to produce a horrifyingly powerful result results in a longer lasting relevance. This is the essence of extremity. In roughly three energetic bursts of activity throughout the past two decades, Profanatica (or its shadow project, Havohej) has created some the most “extreme, black, and ungodly music imaginable,” reducing metal to its most atavistically energetic and trance inducing form. We were able to catch up with Profanatica guitarist John before a most impious performance to discuss amongst other things, the band’s motivation in writing their full length Profanatitas De Domonatia as well as the relationships between art, philosophy, and religion.

Is art different from entertainment? If so, how?

To me, art and entertainment can be one in the same, but art should be one’s personal expression. Entertainment is looking into someone else’s expression. In essence, art is doing and entertainment is observing.

Can heavy metal/black metal be art?

Absolutely. Creating music is art and should be about the realization of the best of your true self and to a certain degree, your sense of uniqueness.

Does entertainment imply passivity from the listener?

Yes. Those being entertained, the observers, they are like parasites. They aren’t moving their own energy out. They’re just feeding off other people’s creativity. Of course, the exception is a live performance where the audience can add to the experience of “the art.”

So everyone should give the world everything they have to offer and create in any way they can?

Right. Everyone should express their true self to the fullest extent that they can. Although, not everyone is capable or they might believe they don’t have anything to express. they rely on others. So, it’s like a passive versus aggressive situation. Aggression, art, is letting out your own energy, as much as you can. The passive aspect, being entertained, is taking from what other people put out.

The unconscious egoism of the individual in the crowd appears in all forms of crowd-behavior. As in dreams and the neurosis this self feeling is frequently though thinly disguised, and I am of the opinion that with the crowd the mechanisms of this disguise are less subtle. To use a term which Freud employs in this connection to describe the process of distortion in dreams, the “censor” is less active in the crowd than in most phases of mental life. Though the conscious thinking is carried on in abstract and impersonal formula, and though, as in the neurosis, the “compulsive” character of the mechanism developed frequently – especially in permanent crowds – well nigh reduces the individual to an automaton, the crowd is one of the most naïve devices that can be employed for enhancing one’s ego consciousness. The individual has only to transfer his repressed self feeling to the idea of the crowd or group of which he is a member; he can then exalt and exhibit himself to almost any extent without shame, oblivious of the fact that the supremacy, power, praise and glory which he claims for his crowd are really claimed for himself.

– Everett Dean Martin, The Behavior of Crowds

I feel like some concepts, such as the Freudian notion of “Id”, are too abstract to be effectively communicated with words. They manifest in actions, expressed in the energy transmitted. Using music as an example, an artist can use the word “hate” in their lyrics and the listener might be able to comprehend on some level if they can understand these lyrics, but the idea would come across so much more universally and effectively if the music itself were to actually sound venomous, hateful, etc. I’ve always thought of Profanatica as one of the best examples of this; expression of raw emotion via the most simplistic possible means. How do you feel about all of this?

I agree with you. The energy of the music needs to match the lyrics. It should all be one unit. With Profanatica, a lot of it is about expressing frustration and hate, specifically with religion and morality. You shouldn’t rely on the ideas of others for your own idea of what’s “right” and “wrong”. You should make your own rules. Be your own god; make the world as you see it. To a certain degree, worship yourself. Treat yourself as a “god” or “goddess.”

This view seems to parallel Satanism, to some extent. In some forms of “Spiritual Satanism” and “Luciferianism”, all ideas pertaining to a god beyond the self are viciously blasphemed and rejected. The individual is then built up to be the one supreme being of its own reality.

I see your point. Simply put, I myself don’t like labels. I’ve always found them confining. Most humans have this “need to belong” and this “need for order.” I say it’s all bullshit. That’s why I say I follow no religion. Not Christianity or Satanism. All labels are man-made and are not natural. I am what I am. I believe in what I believe in and that’s it. I follow my own free will. To me, it doesn’t make sense to trade out one symbol, god, for another. After all, the concept of “Satan” is just a product of Christianity originally developed to inject fear into people. Very much the way the US government are using “terrorists” to inject fear into us. The fact is, fearful and needy people are much easier to control and manipulate.

The universe could be argued to be composed of tangible things, like substances, and intangible things, like designs or ideas or “natural laws” which are enforced through substance but are not substance. How do the two correlate?

It’s all interconnected. Ideas come at different times for different reasons. The universe wants you to do what’s best for you and to apply yourself to the fullest possible extent; to move everything forward as a whole. If you apply yourself, good things and good ideas will come to you. If you want something to happen, you have to go and do it yourself.

They have also those songs of theirs, by the recital of which (“baritus,” they call it), they rouse their courage, while from the note they augur the result of the approaching conflict. For, as their line shouts, they inspire or feel alarm. It is not so much an articulate sound, as a general cry of valour. They aim chiefly at a harsh note and a confused roar, putting their shields to their mouth, so that, by reverberation, it may swell into a fuller and deeper sound. Ulysses, too, is believed by some, in his long legendary wanderings, to have found his way into this ocean, and, having visited German soil, to have founded and named the town of Asciburgium, which stands on the bank of the Rhine, and is to this day inhabited. They even say that an altar dedicated to Ulysses, with the addition of the name of his father, Laertes, was formerly discovered on this same spot, and that certain monuments and tombs, with Greek inscriptions, still exist on the borders of Germany and Rhætia.

– Tacitus, Histories

Do you believe natural selection should have primacy over technology?

Define natural selection.

The idea that only the strongest members of a species will survive in the long run.

I don’t think the popular concept of natural selection is necessarily accurate. Whatever you want to achieve, you can. Strength is in the mind not the body. With that, the human species is not living up to half of its potential. This is what is lacking in the world. I think that’s why there’s a lot of hatred for mankind. A lot of this can be seen in black metal. I believe this hatred is because it (mankind) isn’t necessarily doing the “correct” thing. There is so much more that it should be doing. So many better things and that’s what’s frustrating. The problem is that we’re basically just not challenging ourselves enough and this allows a few greedy individuals to get away with bad choices that affect many. I believe religion is the catalyst for this numbing of the mind that’s been going on over the last 2,000 plus years.

Profanatica’s newest release takes the high-speed, long-riff, motif-based style (similar patterns appear across different songs) that had been pioneered with incantation, and adds to it melody like one might find on a Gorgoroth album; what prompted this change, was it what you always wanted to do, and do you see it as a fusing of constructive (melody) and destructive (rhythm) properties?

Interesting perspective, can’t say I really got into Gorgoroth. Musically I didn’t feel there to be any major change in what we’re doing, other than tuning down.

It’s all based upon feeling and being in the moment. I still draw my influences from the same bands I listed to in my earlier years. Paul and I wanted to pick up from where we left off.

Interview by Michael Dean

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Eugenics Reviews III

Akhenaton – Divine Symphonies

I like this: it’s martial ambient in the style of Lord Wind with distorted bass. But, it is very predictable. So very predictable. As a result, it is pleasant to listen to as background music. About track seven, it starts becoming gothic with guitars and lush keyboards and Sisters of Mercy vocals. I think they need to go back to the drawing board and put more music into this, because their heavy repetition (a) isn’t layered and (b) does not consist of melodies that are all that exciting.

Ancestral – Avowed

Varg, this is your fault. Yours. These people are following your lead. You made it look so simple and now, it is. Trudge beat, open strumming while power chords undulate, and you can trick out a pop song into being like Burzum. The underlying writing on this demo is a lot like later Krieg, but even more poppy, and so it seems very emo when it emerges in quasi-metallized form. Again, like all covertly negative reviews, this one must contain the words “not badly executed, but lacking direction.” This demo sodomizes a Macintosh.

Chronic Torment – Doomed

This isn’t A+ material, but it’s a solid B. Sounding like a cross between Merciless and Fester, it’s heavy-metal and hardcore-tinged death metal in the Swedish style, with an affinity for fast riffs. You will hear nothing new on this CD, but unlike most of these discs, it has an attention span long enough to bond together simple songs over the course of a few riff changes and a verse-chorus devolution. It’s not like the best of Swedish metal, which leaves the stupid rock’n’rollisms behind, but it’s quite solid, with the same aggression appeal that made Verminous fun until it gave you a headache.

Chronic Torment – Dream of the Dead

Gosh, does everyone need to follow Immolation and Hail of Bullets? There’s some completely great stuff on this album, but it gets ruined by the nu-MTVcore/metalcore trend of ranting, dead-on-the-beat chanting verses. These sound like a braindead zombie attempting to sodomize an iron lung, and have about as much musical importance to the listener as well. I think it’s good if you want something angry-sounding in the background, like in a movie. They’re very catchy, but mind-numbing. This CD reminds me of Comecon in that way: their heavy metal has blended into their hardcore, with no emo, but it’s so bouncy and simple that I don’t want to ever put it in again. That’s said because some of the Bolt Thrower-style speed riffs, with two chords strummed fast in the background and melodic rhythm patterns picked over them, are great. Still a Merciless comparison, if Merciless listened to a lot of later Malevolent Creation and The Haunted. What a promising work, but awash in stuff designed to pander to blockheads.

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