S.U.P. – Room Seven

By the time 1997 rolled around Death Metal had all but returned to the primordial abyss from which it had emerged, and Black Metal had basically committed suicide. As if sensing the demise of extreme metal or unable to overcome the perceived expressive limitations of extreme metal, S.U.P. with an eye to their Heavy Metal and progressive rock influences, release a surprisingly expressive, intelligent and interesting album that could be referred to as industrial progressive death rock. Mid-paced, melancholy, unsettling, dreamlike and enigmatic, the listener of “Room Seven” is submerged into a world of varying and compelling experiences that often times work simultaneously to challenge and lift the listener beyond the simple, linear and emotive reactions that arise from rock and other forms of popular music. Despite some of the heavy metal fist pumping riffs and the common and accessible themes, “Room Seven” does a great job of placing the listener in a relative position of omniscience and thus introducing a position from which to contemplate and apply the wisdom of this release to one’s own life.

Masters at presenting simultaneously varying and subtly different shades of a theme, SUP reminds those who have the ears to listen that life is more than the mere temporal, logical and linear succession of events and experiences. Rather the listener is urged to contemplate life as the compound and expression of various and seemingly disparate elements, working simultaneously to create the complexity of life and its experiences, while remaining fundamentally connected. Vocals themselves, while melodic are emotionally restrained, dreary and often times express a profound fatalism, stoicism or a dissinterested acceptance of the superior forces alluded to above. Although “Room Seven” remains a compelling listen, the heavy metal and rock based themes preclude the possibility of this album reaching the cosmic heights of certain Black Metal and Death Metal classics, nonetheless as a testament to the intricacies of the human experience this album offers satisfying insight.

-TheWaters

http://www.youtube.com/watch?v=mlPe8_cncws

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RABM = NSBM = UBM = 100% garbage

There’s an old expression, “to put the cart before the horse,” which I think originated on Brokeback Island.

It’s comparable to two others: “the tail wags the dog” and “throw the baby out with the bathwater.”

Each one describes a type of superstition. Superstition is what happens when you confuse an event — that occurs at the same time as a certain effect — with being the cause of that effect.

For example, we burned some heretic and then the rains came after a long drought. Therefore, we should burn heretics to get rain. QED, muddafugga.

In music, we can confuse having an ideal with repeating the symbols of that ideal.

Really good music is always motivated by an intense conviction. You belief in something, therefore you make music that sings its praises and uses its opposite to illustrate why it is good. I sing a song of food, which is awesome, and doubly awesome after a famine. Makes sense.

At that level, politics and philosophy — and even religion, and personal preference — are part of the same spectrum. That spectrum is the conclusions you’ve reached. These aren’t preferences, like “I like pink.” They’re adaptations. If burning heretics doesn’t make rain come, but everyone around you is still burning heretics to end the drought, you may become an artist motivated by the idea that burning heretics is stupid. Is that politics? Is it philosophy? Common sense? One thing’s for sure: it’s not semi-arbitrary like choosing to get your new laptop in pink and not green. There are consequences to which choice you pick, and because we live in a consistent world, they’re consistent from observation of effect to cause.

But people who preach the symbol blindly have gone about this process backward. Instead of having a viewpoint that drives the music, they’ve gotten superstitious. Having a certain viewpoint is associated with being smart, or making good music, or having an audience, so they adopt it. It’s the same on left and right this way.

For every bad NSBM band out there, and except for a handful (Legion of Doom, Absurd, Burzum, Darkthrone, Veles, Infernum, Graveland) they’re all bad, I can find a bad crustcore, emo or indie band that is just as banal. People don’t see this if they agree with the politics expressed. To them, Infernum is bad and Wolves in the Throne Room is good, and they won’t admit — superstition again — that the only reason is that they agree with one, or feel that being seen to agree makes them look smarter, nicer or sexier. Whatever.

Liking these bands is a social decision, not a political or intellectual one (or even an emotional one). People want to seem smart or extreme for liking this stuff, so they use the band as a symbol of who they are. Nevermind that in the process, the art — which I’ll loosely define as a means of finding appreciation for life through distinguishing what one finds beautiful versus what one doesn’t — loses out to cheerleading for the “correct” side.

But with the rise of this hilarious offshoot of black metal-flavored crustcore, which people are calling “RABM” for “Red and Anarchist Black Metal,” we’re seeing again that the same rules apply on both sides of the spectrum. Wolves in the Throne Room = Drudkh, to pick the best of these political bands. Even more, we’re seeing that “unblack metal” (UBM, or Christian black metal) is just as bad. That makes sense since modern populist Christianity is as liberal as secular humanism, just that it argues that God makes the individual sacred, instead of the individual being sacred for “moral reasons” and progressive dogma.

RABM, NSBM and UBM are many heads of the same hydra, which is a deranged mental state that puts the social and symbolic associations of a band before the music. Instead of finding ideas, and making music about them, they find the appearance of ideas and try to use that to convince you to like their droning mundane music. Like all stupid trends, the sooner this one burns, the closer we get to quality music.

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Immolation – Majesty and Decay

The mind can’t erase what the soul can’t embrace

The most anticipated death metal release of 2010 (along with the upcoming Morbid Angel, of course) Majesty and Decay has everything to please any sophisticated fan of the genre, yet still doesn’t quite meet the impossibly high standards of the group’s past. The 2007’s Shadows in the Light while it seemed to have retained all the ingredients of the New York masters’ brew somehow failed to live up to spoiled listeners’ expectations. The unfortunate flirting with “nu metal” elements as well as almost complete discarding of drumming-based structure poisoned the arrangements and conveyed a bad aftertaste to the whole record. Still head and shoulders above any fellow North American squad Immolation has taken the prolonged break in order to revise their direction and yet again prove themselves the ruling kings of the genre.

The best news Majesty and Decay has to offer is Steve Shalaty’s drumming. The man has been replacing Immolation’s godly Alex Hernandez ever since 2005’s Harnessing Ruin but it is only here that he unlocks his true talent. Steve has surely developed his own musical language since 2007 and the band has finally regained its rhythmic “pillars”. Everything has fallen into place at last: blasting endurance, inventive drum breaks and mid-paced punishment. The “inverted” riffing – although not as all-pervasive as on, say, Close to a World Below, – stresses the drumming very nicely and allows for some smooth gliding down the interwoven landscape of melody. Indeed, what sets the album apart in the vast Immolation discography is the use of melody. While the band is still a riff-fed beast, the heavy metal melody injecting the solos and seeping through the riffs enriches the sound world of the group, introduces “humanity” to the demonic environment of their instrumentation. The songs are shorter compared to the classic 90s era material, more to-the-point composition-wise, and definitely more “human” than we have come to expect from these New Yorkers.

Vigna (wonderfully supported by Bill Taylor as usual) goes right after Shalaty in this album’s list of heroes. The tight, powerful riffing, the wild soloing echoing with sadness and despair – all of it enhanced by the tasteful and balanced production ensures a satisfying listen. Guitars are put to good use in both the “Intro” and the “Interlude”, which indeed set the atmosphere very well. Ross Dolan’s vocals have become completely decipherable on here without loosing the emotion and recklessness, while his bass is so elegantly put into the mix that it acquires percussive quality at times. All of the above perfectly reflects the lyrical themes of the album: the loneliness of modern man lost in the midst of colossal fight for world domination, the evaporation of values and purposes igniting intrinsic hells and leaving no hope for the spirit.

“Our threatened kingdoms The world is divided Trample ourselves While we claw for the prize”

Still, the album comes with its share of flaws too. The band implements the tension buildup/release approach in some of the songwriting here and not only fails to achieve the desired effect, but sometimes looses momentum completely (most notably “The Purge”, “Divine Code”, “Power and Shame” ). The distribution of Immolation’s volatile energy here often reduces the impact instead of boosting it. This new trick is still very raw/unrefined and cannot fully replace the mathematic complexity of their 90s output. The classic (and eagerly awaited) “last song devastation” is also pretty much wasted here: next to all the best, epic songs scattered across the album “The Comfort of Cowards” feels pretty weak (while certainly not entirely filler) for a killing blow. The cover art is a disgrace. This computer game-like visual representation does justice neither to music nor lyrics. Also, the band probably needs to consider revising their logo after all these years of using a stretched font as one.

All in all, this is a mandatory purchase for anyone with at least a slight interest in today’s metal. It is entirely possible that Immolation’s return will be the finest mainstream death metal album by the end of the year (even with all the mentioned flaws taken into account) as this reviewer doubts Morbid Angel or any other competitor for that matter has the guts to top this material.

-The Eye in the Smoke-

http://www.youtube.com/watch?v=8s-0LKFsFe0

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Birth A.D. to destroy hippie music festival

Take old thrash bands like DRI, SOD and throw in a dash of The Misfits, and you get Birth A.D. from Austin. They write short songs with punk/metal riff hybrids. They’re funny and insightful. Even more, they scorn your civilization. They are a mocking voice of discrimination against stupidity.

And now, they’re going to help destroy SXSW, the music festival in Austin. They’re going to overturn the overflowing portapotties! Smash the overpriced drinks! Disruptive the self-indulgent, navel-gazing indie rock tripe that passes for “profound” among the clueless! And probably sodomize some eardrums.

They’ll be a Headhunter’s on Saturday, 3/20 at midnight. For more information, see the SXSW show directory or read the Examiner article.

When in hipster-infested, poseur-ridden, hippie-aggrandizing, ego-centric, egalitarian and oblivious Austin, don’t get AIDS (there’s really nothing else to recommend there, except maybe seeing the FREE Voivod show).

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Dantesco – Pagano

The challenge of creating relevant but still traditional Heavy Metal in this current age where even the most commercial face of Metal has been changed by the extremity of the underground seems to be an almost insurmountable task. The most recent efforts of mainstream veterans like Iron Maiden and Judas Priest in continuing the genre provides little in and of themselves to enthrall the masses as they did with their once advanced, Romanticist art. There are also the countless Power and Doom Metal bands that have hijacked the older forms and do so with little to none of the magic that possessed the music of the seventies and eighties. Though the secrets of the grand, old tradition have been apparently condemned to obscurity, they can never be lost and befitting the nature of lost wisdom, have turned up in the least likely of places.

Dantesco hail from the small Latin American island of Puerto Rico and through their music, divulge a rich tradition of Spanish music and highly exoteric and vibrant Catholicism. Although chronicling the triumphant Heathen soul at war with Christendom, ‘Pagano’ conjures the sounds of the immanent culture and possesses it with a bestial inflection, as the vocals of Erico that dominate this album resemble a Latin black mass arranged with the magestic sensibilities of an European opera. Infact, the vocal style is as properly operatic as imagineable in Heavy Metal music, putting the high-pitched aspirations of a Rob Halford or Messiah Marcolin in their places, though still conveying a sense of extreme primality and visceral power rivalled only by the demonic throats of Black Metal vocalists. These sermons are conducted exclusively in the native Spanish tongue, which suits the guitars incredibly well, as the melodicism of the riffs is only supplemented by the Doomy heaviness of Candlemass influence, but really crafted with Spanish classical guitars in mind. This is where the music really comes alive, before there’s any chance of hearing the vocals as just a unique ethnic gimmick to fill space with. The compositions are constantly engaging, commanding narratives the scale of the epic title-track to Iron Maiden’s ‘Seventh Son of a Seventh Son‘ with attention to mood dynamics often passed over in favour of an intentionally one-dimensional wallowing by other bands who play this melodic, traditional and Doomy kind of Metal. All the techniques on show have been long perfected, and more recently, have even found their way into the mallcore slang of pre-teen alternative/hard rock bands (via. Gothenburg), but fortunately, it’s all found an orderly, emotive and inspiring expression in ‘Pagano’. The tight but hyperbolic interplay of vocals and guitar is a feast for those that love to follow several strands of ancient melody at once, as if transforming the old Hispanic anthems of Mexico’s Luzbel into rousing, harmonised hymns, tempered and then unleashed to invoke the spirits of pre-Christian warriors. True Heavy Metal, fit for contemporary ears, giving the current crop of extreme-influenced Pagan and Black Metal bands a serious run for their money.

-ObscuraHessian-

http://www.youtube.com/watch?v=JEEZYaLoR0A

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Cosmic Atrophy – Montis Ex Dementia

Cosmic Atrophy near completion of their second full length concept album, Montis Ex Dementia. Based on the work At the Mountains of Madness by H.P. Lovecraft, the album will be available soon on Dark Descent Records, which is connected to the band.

Previous Cosmic Atrophy work sounded like a hybrid of Timeghoul, Demilich and first-album Incantation. Montis Ex Dementia backgrounds those elements to inject a hybrid of Carnage and Cadaver, with a focus on tempo changes foreshadowed by internal rhythm changes, and melodic riffs that complement each other en route to thunderous conclusions.

You can hear a full length song at the Cosmic Atrophy myAIDS. There’s also an interview with Cosmic Atrophy and album close-up.

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Niccolo Paganini: Virtuoso or Devil?

niccolo_paganini

Niccolo Paganini: the name is well known among violinists. He belongs to the exclusive club of musicians known as virtuosos.

Sickly since his birth on October 27, 1782 in Genoa, Paganini’s virtuosity was astounding. He began playing the violin at age seven at the insistence of his father, Antonio Paganini. Antonio Paganini was a mediocre mandolin player who forced his son to practice long hours. At the age of thirteen, Niccolo was sent to study with a famous violin teacher named Alessandro Rolla. Rolla, upon hearing young Niccolo play, refused to take Niccolo as a student because he claimed he could teach Niccolo nothing.

Niccolo continued playing and performing in his native land, and soon received a reputation of being the best violinist in Italy. People began to speculate about Paganini’s great talent, and began to wonder about his gift. Paganini became known as a “Hexensohn” or witch’s brat (de Saussine, Paganini 113). Paganini’s demonic reputation became so widespread that his talent was often attributed to the belief that he had help from the devil.

Paganini began touring Europe when he was in his early forties. At the time, no one had ever seen or heard anyone, or anything, quite like Paganini. For a time, Paganini capitalized on this difference by encouraging the rumors of his supernatural abilities. It was common for him to arrive at a concert in a black coach drawn by black horses. Paganini himself would wear black. Schwarz states that Paganini would enter the stage late, like a non-terrestrial creature, and bow to the audience(Great Masters of the Violin 181). Paganini’s stage presence increased the rumors of his dark affiliations and the rumors soon became outrageous. One of the most popularized reports explained his extreme dexterity with one string. Schwarz explains that many believed Paganini had been imprisoned for a love affair with only his violin for company. One by one, the three upper strings broke, leaving only the G-string. Paganini soon learned to play on the G-string alone because of his imprisonment (Schwarz 176). Paganini tried to dispel these myths later in his career, but it was too late. Paganini became known as a “technical wizard” (Schwarz 179).

Paganini’s technique was outstanding and unusual, but it was his satanic bearing which caused great crowds to attend his concerts. Schwarz states that “It was more than technical wizardry that attracted the masses: there was a demonic quality as well as an enticing poetry in his playing” (Great Masters of the Violin 181). One instance of superb technique being mistaken for supernatural guidance was the “duel” between Lafont, a famous French violinist of the time, and Paganini. Lafont had volunteered to give a joint concert with Paganini; however, people gained the impression that the concert would be a contest. Paganini was the unofficial “winner” of the contest. Schwarz states that Paganini “won” by improvising during the concert by adding octaves, thirds, and sixths (Great Masters of the Violin 172-173). Paganini was always eager to showcase his technique. Sachs states that Paganini, at a concert in Paris in 1832, played his Sonata a movement perpetual at an amazing twelve notes per second (Virtuoso 33). Most people find it difficult to imagine twelve notes in one second. Paganini managed to play twelve notes in the same amount of time it takes for most musicians to read twelve notes. Paganini’s talent extended from the mere mechanics of technique to innovations in technique.

Paganini is the father of modern violin technique. One innovation Paganini began is the practice of memorization. Violinists before Paganini always used music during a concert. Paganini, on the other hand, would boldly walk onto the stage, shake back his long black hair, place his violin under his chin, and begin to play without the aid of music. Audiences were astounded. They marveled at the thought of one man memorizing an entire program of music. The current practice of memorization was attributed to Paganini’s supernatural abilities. Paganini’s innovations were recognized as early as 1829 by the German violinist Guhr. Schwarz summarizes Guhr’s theories on Paganini’s innovations into six categories:

  1. scordatura, which is the mis-tuning of strings to enable the violinist to play in another key without shifting;
  2. unorthodox bowing, such as bouncing the bow on the strings;
  3. left-hand pizzicato, which allows a violinist to create the staccato sound without using the bow hand;
  4. an extensive use of harmonics;
  5. using the G-string for entire works;
  6. bizarre fingerings (Great Masters of the Violin 196)

All of the techniques listed above were new and created sounds never heard before. These new sounds which Paganini created caused audiences to react favorably, even if they thought Paganini was possessed by the devil.

Paganini’s appearance completed the image of the satanic violinist. Paganini’s dark hair and pale face contrasted, giving him an ethereal aura. The loss of his teeth in 1828 gave his face a sunk-in appearance, which added to his ghost-like image. Few concert goers were left unmoved by a performance given by Paganini. Boerne, a German poet at the time, described his impression of a concert given by Paganini: “It was a heavenly and diabolical enthusiasm, I have never seen or heard its like in my life” (Schwarz 185). Paganini’s ability to entrance an audience can be attributed to his physical appearance and to his technique.

The myth surrounding Paganini lingered even after his death on May 27, 1840. Since Paganini had refused the final sacrament, he could not be buried. His remains were kept in a basement for five years until his family petitioned to have them buried. Many people speculated on his refusal of the sacrament. Some said he did not believe that he would die, while others said he was a non-believer (Sachs 32). The result of his refusal of the final sacrament once again raised the question of Paganini’s origin.

Paganini’s origin was not in Hell as the myth propagates. Paganini’s accomplishments were due to his diligence and hard work. Few realize the amount of practice required to perform effortlessly. Paganini had the gift to not only create beautiful music, but to create an entertaining performance. At the high point of his career, every concert Paganini gave was sold out. The sensation Paganini created in the 1830’s can be compared to the Beatles invasion in the early 1960’s. “Paganini Mania”, like “Beatle Mania”, caused a change in the music style of the time. However, Paganini can also be compared to Elvis Presley, who began to lose popularity during the last few years of his life. Paganini, at the time of his death, no longer created the image that he had earlier in his career. However, in spite of all the rumors, Paganini managed to originate a style of music which is still alive today.


A Selected Bibliography
Saussine, Renee de. Paganini. New York: Hutchenson & Co. (Publishers) Ltd., 1953.

Sachs, Harvey. Virtuoso. New York: Thames and Hudson, 1980.

Schwarz, Boris. Great Masters of the Violin. New York: Simon and Schuster, 1983.

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Burzum – Belus

ANUS came out a couple weeks ago with a giant defecation on the new Burzum. People immediately complained that we hadn’t heard it, were being judgmental, and all sorts of silly stuff. What they didn’t realize is that you can hear a lot of things without officially owning them or getting them from the label, but you’re not going to do anything to hurt your sources. All of that changed last night, of course, with the official leak of the Belus master and 2LP version.

You want the tl;dr on the new Burzum? “Sounds good, soulless and disorganized.” This album has no direction but Varg is so adept at making simple riffs pretty that you want to drink it down. Cold, sweet, vast in flavor like a Snapple — but after listening to it a few times, you end up thinking: why am I doing this? This is no different than watching TV, going to a megachurch to hear about my immortal soul, or buying wallpaper. It’s pretty but has no direction so it ends up being like all other drone albums: a basic theme that picks up detail as repetition increases, then trails off into nowhere.

If you want music to replicate the experience of watching cheerleaders attempt to act out Macbeth, this might be for you, but not likely. Riffs are based on simple harmony and well-composed, but go nowhere, incorporating at random influences from Russian black metal, Ukranian black metal, German speed metal, Terrorizer and random death metal. A good deal of this shows the tripartite influence of Swedish melodic death metal, Slavic drone metal, and the American style of black metal flavored indie rock. The first track “borrows” the melody from the title track of one of the keyboard albums. Two of these tracks are obvious Uruk Hai do-overs.

The final track sounds like Sunn o))) doing their version of Burzum. Makes me wonder if the label and his Russian handlers didn’t sit him down with recent black metal blockbusters and try to get the trained monkey to make his own version. The musical ability here is precocious as always, but the raw material fed into the machine is gunk, so what’s output is really well-adorned gunk.

When you hear it, notice how simple the riffs are relative to the fills, trills and decorations that space them. It’s like dressing up a turd until it looks like a Faberge egg, from a distance. But when you get close, or listen to it a dozen times, you’ll see the difference.

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Vektor – Black Future

Were the year 1988/89, when Speed Metal was making it’s final, most definitive statements of dystopian frenzy and technical invention, the reverberations of this music would undoubtedly be traced back to places like Canada and Texas, detecting the names of Voivod, Obliveon, Watchtower and dead horse among others. Certainly not Arizona, where, in Vektor‘s case, these sounds have travelled to and eventually merged in an energetic experiment of nuclear fusion. To some, the last few years have been good times for Speed Metal and saw a resurgence of bands trying to capture the spirit of the 80′s. In reality, this was one of many niched exercises in nostalgia and the long out-of-date fruits of useless bands like Evile, Merciless Death, Lich King and Municipal Waste reflected the trivial trend with sounds of supreme tackiness. Vektor are among the very few in revitalising Speed Metal, creating more than just a retrospective and methodological account of that genre’s heyday. ‘Black Future’ is a work that honours the past enthusiasm for innovation and musical proficiency, thus having a mind of its own to render this music for present and future audiences.

Voivod is the most visibly emblazoned influence on this band’s aesthetic, touching everything from the logo to the trademarked discordance and the futuristic scenes of technocratic dissolution it portrays. The Obliveon influence is quite explicit also, as there’s a lot of complex and unconventional movement of individual notes that resembles some kind of robotic Pagannini-droid, disembodied from the more rhythmic sections to emphasise the Classical aspirations of this band where melody is concerned. The rhythmic sections also stress this connection via. Metallica and their revolutionary instrumentals such as ‘Call of Ktulu‘ and ‘Orion‘ (there’s even the odd riff-a-like worked into the otherwise unique and beautifully crafted compositions). These songs flow very well through the course of the album, arranged much like one would theoretically expect it to sound had the band announced that they’ve written a ‘concept album’. It progresses from scenes of human conflict, chaos and error to glimpses of dark matter and the expanses of space hitherto undiscovered, mutating the neoclassicism into crescendos of high-end, sci-fi movie score material. Vocals are piercing shrieks that sound like the most ultrasonic intonations of Destruction with a touch of Absu. The drumming is really skillful but, as with the guitar-work, is almost over-indulgent at times, bringing undue attention to staple techniques like galloping kick-drums and shredding, though these occasions are few and far between and in any case, it’s infinitely more enjoyable to hear such exponentiated energy where it really belongs.

This album took us by surprise as 2009 was drawing to a close, capping off a year filled with more quality albums than the discerning Metal listener of recent years is used to. Vektor’s grasp of their ancestry is profound and combined with an epic concept and insane and elegant musicianship, ‘Black Future’ plays out like some cosmic race towards entropy with mankind in the driver’s seat.

-ObscuraHessian-

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