The Craft of Metal #1: Satanic Rites —Part II

Form and Function

Musical innovation does not spawn independently. Most of the progressions in underground metal have taken stylistic influence from more accessible genres and within those aural parameters created a new foundational narrative to divorce the context from the aesthetics it had previously used as a guideline. This approach allows for a less jarring immersion into a musical journey while at the same time utilizing tropes of superficial familiarity to manipulate the audience into being subjugated to an indirect path towards the artistic catharsis of unique expression that is the spiritual negative of the aesthetics used. On Satanic Rites, we can observe how Hellhammer has utilized the foundation of punk rock to shape their sound while introducing a unique tonality and dynamic scope to flesh out the beginnings of a new musical genre.
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The Craft of Metal #1: Satanic Rites —Part I

Satanic Rites is one of the early influences that would take the heavy metal and hardcore punk of the past and transform it into Extreme metal through some groundbreaking compositional tools that were unheard of at the time. On first listens, the music can be confused for many other bands due to the impact this record had in its time, and rightfully so as it serves as an excellent introduction to what metal would have perfected on a much larger scale a decade later.
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Gorrenje / Infamous – Italian-German Black Metal Brotherhood (2017)

By now established as one of few post-nineties black metal acts worth saving for posterity, Infamous returns with yet another joint effort production on the Hammerbund label. Joining the bill is the somewhat amusingly christened Gorrenje, a band previously unknown around these quarters but apparently of a slightly older vintage than their Sardinian counterpart. As has earlier been the case, Infamous proves to be vastly superior to their collaborators and is therefore the one most worthy of our attention.
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Metal and Post-Modernity

Article by Bill Hopkins

“We might even say that to be fully modern is to be anti-modern: from Marx’s and Dostoevsky’s time to our own, it has been impossible to grasp and embrace the modern world’s potentialities without loathing and fighting against some of its most palpable realities.”

—Some overweight sociology professor

Metal, like any manifestation of culture, doesn’t emerge from a social vacuum. So much should be uncontroversial. This raises a question in need of reply: What set of ideas and social forces explain the existence of metal? One hypothesis is to view metal as a manifestation of European romanticism [1], the period of European culture from roughly 1789 to 1850. This article suggests a different hypothesis: namely, that metal must be placed against the backdrop of post-modernity in order to be properly understood. In order to make this case, it is vital to understand ‘post-modernity’. Many confuse post-modernity (1960s-) with modernism (1890s-1930s), especially when it comes to art. Thus, a secondary goal of this article is to illuminate post-modernity. I will argue that one key imputes giving rise to metal was post-modernity’s re-engagement with past forms [2].

One naïve view of post-modernity, especially in its artistic manifestations, views it as an elitist movement intent on offending traditional and bourgeoise sensibilities by embracing the ‘shock of the new’ and the absurd: think of the sort of art piece your intellectually disabled 3 year-old could do if given a paintbrush and a blank canvass stretched out on the floor. However, this is to mistake post-modernity with modernism[3]. Modernism preceded post-modernity by decades. It began in the late 19th century and had all but dissipated in time for the lead up to WW2. Not only this, modernism was primarily an artistic movement whereas post-modernity refers to sweeping social and economic changes in addition to artistic ones.

‘Blue Poles’ by Jackson Pollock

As we will see, post-modernity is characterised by a re-assessment of modernism’s ‘shock of the new’. In order to explore post-modernity and its connections with metal more fully, however, we need to take a few steps backwards before going forwards. We need first to understand the broader concept of ‘modernity’ (1789-). What is modernity, such that ‘post’-modernity is contrasted with it?
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Introduction to Power Metal, Part III: 1980s US Power Metal

A salute goes out to Misters Imladris and Kaelrok for sharing recommendations and insights related to the subject at hand.

After having recounted and commented on the birth and evolution of the first wave of European power metal in part II, the time has come for this author to travel across the Atlantic and take a closer look at the contemporaneous development of power metal in North America, commonly referred to as United States Power Metal (USPM).
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Traditional Black Metal

The term ‘traditional’ black metal used here denotes not the ‘orthodox’ movement of imitation or gimmick bands lacking any musical ideas of value, but rather points to the living and evolving movement now referred to as the death-black styles coming forth organically from punkish speed metal voices. The definition does not exclude the developments of the nineties which led to the musical distinction between a purified black metal and the older speed metal. However, this distinction represented only, or mainly, the Scandinavian expression of the genre separating itself from the more common tropes. More raw and unclassifiable bands within this distinction were forgotten in the wake of relative popularity of the Scandinavian stylings quickly became tired trope. The network of original underground minds seeking unique expressions of an undefined darkness became an incestuous cesspool. Unfortunately, this is today misleadingly known as ‘orthodox’ black metal.
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Exploring Metal Music Through Active Imagination Techniques

Active Imagination is one of the pillars of Jungian therapy[1] , and simply consists in engaging with the symbols of the mind in a way that allows us to contemplate them or even engage with them. Outside the stale therapeutic environment of clinical psychologists, we can discover emotions, situations and characters inside of our minds (and presumably in the collective mind) by using the same technique in a slightly more unhinged and less sanitizing direction. We can use the musical, lyrical and visual contents of metal albums which are more often than not intended to be mythical, and are thus a great source for archetypal projections.
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Sadistic Metal Reviews: Flavor of the Week Metal Pt 2: Death Metal

Last month we ran the first  of a two part series on flavor of the week metal subgenres, focusing soley on black metal. The plan was to release a second edition a week later, but the Tulio Baars DDOS attacks prevented that from happening. That is, until now…
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A Metalhead’s Journey to the Light

By Cullen Toner

Many have expressed emotions of extreme shock and awe after discovering the explicitly Christian lyrics and aesthetics of my newest album, Deus Vult. How could I, the former singer/songwriter of New Jersey’s most popular Satanic band, find God and religion after 15 years of playing in bands with misanthropic, anti-Christian themes? What would cause a complete 180 degree change in lifestyle, a complete about-face in world view? And why would I recklessly proclaim such a change in heart to a world of black and death metal that would so surely respond in confusion, mockery, and utter malice?

To even consider the answers requires a great deal of courage and intellect, as most in the world of extreme metal have extensively conditioned themselves to the idea that metal, in all of its rebelliousness, is the antithesis to Christianity. But since the spirit of metal is one that has historically challenged authority and convention in a quest for deeper truth, those who truly understand its foundation will not cower from the mere suggestion of radical thought. And to those to I can assure that a long quest for logic and wisdom has unexpectedly led me at the foot of the upright cross. Not only did this provide happiness and fulfillment for the first time, but the foundation for meaning and purpose that many metalheads are currently in a vast search for.

In an attempt to explain as objectively as I can, this is how I came to embrace Christianity as my faith, and what it meant for my relationship with metal music.

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