Eugenicizing the Scene

A metal scene can be defined as a network of people working to promote metal in a certain locality. If done properly, it can be extremely beneficial for the promotion of metal music, but it can also turn into something quite poisonous for the nurturing of great art in the genre.

I’ve seen it a thousand times, and probably you too: a new underground band comes out and if its mildly good it gets promoted to the four winds, sometimes even “deserving” cult or legendary status at only a few months of releasing the first demo. As having success with a band is easier than it has ever been, a local scene can fill itself with hordes upon hordes of new acts expecting its fifteen minutes under the sun, most of them crap because of their motivation.

Some see the amount of bands coming out nowadays as a good thing, but for the more observing, the current state of affairs is tragic: more bands don’t necessarily mean more bands of superior quality.

For those believing that metal is dead because there aren’t any good bands coming out in recent years, it must be said that is not entirely true – there are new bands releasing pretty good music considering their amateurishness, which means they are often far ahead from the herd. Not great nor classic stuff, but music with potential to become excellent, given some time, work and effort. Usually, you can catch them on MySpace and other music channels.

The problem with relentless promotion of the type already explained is that if mediocre stuff can be easily promoted nowadays, the music with potential can too, and that can be perjudicial in the long term for those bands, as an early bout of success in the scene can terminate its potential for further growth. I’ve also seen it. It’s like the scenesters, in non-violent way, clip a band’s wings before it learns to fly by giving the band what they want before they deserve it – recognition.

We at the Hessian Studies Center believe that great art can only come from struggle and difficulties. Don’t complain that there isn’t enough “support”, make it harder on the bands! Be more demanding! If something new doesn’t sound anywhere near like the best bands in the genre, then don’t bother. Many would cringe in horror at that approach, complaining that the number of bands would come crashing down dramatically if many took such a harsh view. Yes, it’s true… the amount of bands would be much less, yet the quality would also go up, as only the most determined warriors would make it to the top.

In such a struggling environment, it would take a lot more than meeting “the right people” or playing the “right style” of metal to get known in the scene, so there would be no more hipsters and poseurs… the key to win a place in the scene would (once again) be musical quality, feeling and expression.

If hessians took only those parameters and to the heart, the scene would once again breed music of quality like in its best days. Besides, such setting reminding one of “survival of the fittest” would adjust to the hessian spirit like a glove – after all, we are all obsessed with war, death and winning battles, why not translate that into our surroundings? And imagine, just imagine, having a new golden era of metal music with bands releasing music as good as the best from Burzum, At the Gates and Manilla Road. It can happen. And it’s up to us.

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USBM: trailer trash or Western mystery school?

When black metal became in popular perception “the next big thing”, around 1992, it was rightly considered an European phenomenon which contained a cultural bias based on tradition, arts and society impossible to spiritually clone in the American way of life, even in the underground which had spawned death metal. Bands like Profanatica and VON showed that it is possible to create the blasphemy spewing minimalistic barbaro-black metal in USA as well as anywhere else, but the Romanticist type of black metal bands from USA were for a decade, if not more, the laughing stock of even American BM maniacs themselves. There was something wholeheartedly absurd about Sumerian sorcerers from Texas, druids from Minnesota and vampires from California. David “Blackmoon” Parland of the insipid Dark Funeral waged verbal war in zines against Proscriptor of Absu, who cast curses and spells in return. Judas Iscariot printed Nietzschean statements in German and moustached overweight pro-wrestling fans took pictures of themselves corpsepainted in suburban woods. Whereas musical quality grew through the times, so did the amount of excess people circulating in the American BM underground, leading to the explosion of “bedroom black metal” in the turn of the millennium, while black metal messageboards became populated with people whose IQ would be statistically rather rare in Norway and Sweden.

The dilemma seems to lie in the artificial distance between the sophisticated intellectual and man of the street which characterizes also the separation between the art and entertainment of 20th century America. Whereas the Oslo or Bergen black metaller would have been raised with equal awareness of Ibsen’s plays, American movies and classical music as well as punk, the US black metaller often came from the background of very little cultural perception besides TV, baseball, horror movies and aggressive competitive values. The obsession with social standing is such that looking or behaving different would easily be seen as gay or the sign of a wimp or nerd, but what fan of black metal would want to represent normality in every piece of action? Scandinavian, Austrian or even Polish metalhead did not and does not share this pressure of having to be a regular conservative guy because there are more different roles and stereotypes available in the society to identify with. Thus most of the US youth involved in black metal came to view themselves as either depressive, perverted losers or occult maniacs oriented to conjure the otherworld dressed in robes and armed with litanies of every available ancient magick tradition and spellcasting culture.

As case studies, take for example Crimson Moon from San Diego and Night Conquers Day from New York. Both are bands with respectable instrumental skill, dedication to the black metal arts beyond the normal “scene kid” wannabe interest and an intuitive grasp of the Romantic and Faustian in black metal. Yet, both are bands hard to take seriously at face value, because there is so much absurdity, alienation from reality and bad aesthetic choices involved. Crimson Moon presented themselves as a magical collective of energy vampires but the music was often a too simplistic rip off of influences from Cradle of Filth to Ancient, damaging the beauty, while their reputation suffered a blow from public arguments on online messageboards not at all fitting for the sorceric image – even splitting the band in two factions, Gorgoroth-style. Night Conquers Day posed in full daylight near a storage building with one of the members wearing corpsepaint (and the infamous moustache!) and the personal history of the members included getting into headlines for stealing gravestones and a keyboard player who disappeared but returns now and then to play a piece over the phone (I think I would go that way too if I had to live in the American society) and the 10-15 minute epic songs quoting several eras of metal from Mercyful Fate to Burzum remained unmemorable because of sounding like too many parts had been stitched together with no spiritual theme arching to wrap up its diverse aspects into a continuous whole.

Written by Devamitra

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Madison hessian slay-in for IDoS – report and pics

Thanks to “Jim Necroslaughter” we now have photos and a full report of the hessian slay-in that took place in Madison, Wisconsin, this past June 6th for International Day of Slayer:

Saturday June 6th, 2009, was a rainy, overcast day in Madison, Wisconsin. Appropriate for the Inter-National Day of Slayer, I suppose. While the rain may have deterred some people (flaky Madison liberals) from showing up that day, the proud few stuck out the rain from 10 AM to 4 PM at Library Mall, in the heart of downtown Madison.

Within 15 minutes of setting up, a random, street-urchin type, riding a bike, stopped by and offered me a hit off the glass pipe he had hidden in his hand – “this is the green, right here,” he said. In the right situation I would partake, but I figured this wasn’t the time or the place, so I passed. I found it funny that this was the first time in my life that a complete random offered me weed – in public, no less. The IDoS brings good karma I guess.

After about an hour, a completely unassuming 20-something year old, came up and asked me, “Is it REALLY the National Day of Slayer!?” We talked for 15 minutes about the best Slayer album (I told him South of Heaven), and metal, in general. I gave him a flyer and mentioned anus.com a few times. He was extremely fun to talk to – a balding, “conservatively” dressed young man that actually knew quite a bit about metal. He was really excited about the fact that it was the National Day of Slayer, and it was clear that he wasn’t taking the holiday as a joke or with a sense of irony.

At one point, early on, I remember two University of Wisconsin campus tours being forced to walk by us – haha! These tours are essentially for high-school kids and their parents who are trying to decide on where to go to college next fall. I’m pretty sure Reign in Blood was playing at that point – perfect!

The next person I remember talking to was a very old man. He was looking at our signs and came up to me and in a thick German accent, he said “June 6th is also D-Day.” I told him we knew that, and he told me a great story about how he was 14 and living in Nazi Germany on D-Day (so I guess that would make him 79, today). He asked me, “What is this ‘metal,’ is it the music you listen to?” I confirmed that it was, and I told him I also listen to classical. He asked me, who is your favorite composer? I told him Beethoven. He seemed very pleased with my answer, and said something to the effect of: “Beethoven makes you think that the entire universe was created just so that Beethoven could exist.” The old man was a pleasure to talk to, especially with Hell Awaits blasting in the background!

Let’s see. I remember an older woman (must have been 40) coming up and taking a flyer. I remember an older couple (around 40 or 50) coming up and hanging out for about 10 minutes – the wife seemed to know her Slayer pretty well, all things considered. A group of young African-American men and women stopped by for a few minutes and chatted us up, took a few flyers, and seemed pretty amused about the whole thing. There was a church about 100 yards away and sure enough, there was a wedding that day. A few of the groomsmen walked by at one point and raised a beer. At one point, I remember explaining to a man why Slayer was the perfect spokesband for metal – they are popular, but not total sell-outs, essentially. Nat’l Day of Darkthrone is too obscure, but Nat’l Day of Metallica is too HIV positive.

The best group of people that stopped by was a German family (more Germans!). They all had accents but they essentially spoke perfect English, I gathered that they live in America or visit it a lot. Anyway, the mom and dad stood back and had huge smiles on their face. The two sons and daughter were REALLY excited about our set-up! They said this was the best thing they had seen in months, they loved our signs (the daughter especially liked the “No Hipsters” sign), and took a bunch of pictures. We talked for probably 20 minutes; the one son really knew his black metal – he opened up his wallet and showed me his old I.D. from Deutschland. He said, “this was when I was 15 and had long hair – I used to be a sinner!” Pretty good line, I thought.

All in all I was pretty surprised at how we attracted a pretty diverse crowd – men, women, black, white, German, young, old, long hair, balding, street-urchins, groomsmen. At the end of the day, I realize that some people who stopped by probably thought we were being ironic, and to some extent, I know that we attracted some hipster-types. But I know I made some contact with some authentic people who will hopefully, ultimately, check out anus.com.

Improvements for next year:

– Red dye for the fountain in the middle of Library Mall.

– A goat chained to a tree

– A bigger/louder stereo!

And some pictures of the gathering (click to enlarge):

We at the Hessian Studies Center would like to congratulate the few, but brave ones that took this initiative for activism and showed local people that hessians are a group aware of themselves and that metal is a valid subculture. We also thanks Jim for his detailed report on the gathering and extend our kudos to the old man for his profound saying on Beethoven‘s music.

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From the Past Comes the Storms – Metal’s Historic Connections

Metal, through its lyricism and imagery, and some might say, its feeling, tries in a very obvious way to link itself to the past, whether by telling the story of the armies that fought in World War II or by describing things that happened in a far more remote past time, like events so past us that they become almost mythical. Why is that? As previously commented on another post, metal not only is an alternative to modernity as a way to see and understand life, but its opposite. And that was intended from the very beginning…a rebellion towards what metal artists saw as a complacent world filled with domesticated robots disconnected from their environment. As a counterposition towards that mentality, heavy metal offers an inspired vision of how things were in a past when life was a lot more violent and rougher, and yet strangely, healthier for the challenges it offered daily. We can see that connection most obviously in heavy and speed/thrash metal, but the more compositionally advanced forms of extreme metal aren’t divorced from the idea either. In that approach there is a unique message implied, which is: by arriving to a materially advanced state of civilization in which life is safer, we’d actually done a devil’s bargain – we have completely moved away from doing things that may potentially be hurting and unsafe, unlike those times in which life was violent and challenging and yet, despite that, we lived in a state of connection with nature made by the very things that threatened us each day.

Most of the people living now don’t know how to make a fire or wield a sword because they don’t need to: we got gas ovens and professional armies now, which are certainly great things to have in this modern age, no doubt, but the problem lies in that we have skewed challenges altogether expecting that everything be given to us in a silver platter. In other words: we have domesticated ourselves, and in the process we have lost a part of our souls. Suddenly, life no longer has meaning besides getting new things to make ourselves happy and more comfortable. That’s what metal is against, and by rescuing the past it tries to give us lessons, like a grandfather telling a story of his own childhood in order to communicate an experience we young people might find usable. In the same way, metal gives us, red-blooded people with a thirst for life and challenge, an alternative view to the conformism we see everyday around us.

Along the black mountainside scattered
By the campfires awaiting the dawn
Two times a hundred men in battles
Tried by the steel in the arrow axe and the sword

By battle worn hunger torn awaiting
For the sun to break through the cold haze
And for the banners of Ebal to appear
On the hill in the suns first warm rays

The elder among the men looked deep into
The fire and spoke loud with pride
Tomorrow is a fine day to die

A Fine Day To Die, Bathory

Lyrics like the above evoke awful images to most people, but for the hessian, beneath the death, the blood and the fighting, there is a quest for glory and self-improvement and, as modern day warriors, we are able by listening and understanding the music to feel a part of the rush that ancient warriors must have felt. Bands like Manowar, Motörhead, Bolt Thrower, Omen, Dio and, of course, Iron Maiden have brought the past to the table many times for that reason, and many bands have made entire careers out of it. They evoke a time we want to revive in our hearts for daily inspiration. Yet, as romantic our souls may be, we don’t want to repeat the errors of the past as much as we don’t want to screw things up as badly as modern peoples. And this is why metal also takes the idea of evocation further by exploring the mythical world of fantasy. But that’s another topic. In the meantime, let us hessians rescue the past, both through music and books and learn from it so we can be the ancient men of the modern ages. The past lives on us!

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A merry and most headbangable International Day of Slayer to all!

Today, June 6th, is International Day of Slayer. Many dedicated people, among them the fearsome IDoS task force, have worked to make this event the biggest yet.

You may ask, if interested (and damn you if you’re not), what can one do to celebrate and fully enjoy this day? Easy: by incommodating your parents/neighbours/girlfriend/dog all day long, playing your favorite Slayer(s) album(s) at maximum volume.

But I feel that what’s been said is enough, and we shall preach no more. Today, blast yer speakers through the boundaries of hell!

“NO APPARENT MOTIVE, JUST KILL AND KILL AGAIN!”

Links:

mp3 and FLAC bootlegs:

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Genetics of Musical Competency and Communication

Shedding more light on our statement that artistic aptitude in metal is a rare trait, a University of HELLsinki study reveals that musicality is more of an inborn characteristic than most think:

In the study high music test scores were significantly associated with creative functions in music (p< .0001), suggesting composing, improvising and arranging music demands musical aptitude. Creativity is a multifactorial genetic trait involving a complex network made up of a number of genes and environment. Here was shown for the first time that the creative functions in music have a strong genetic component (h2 =.84; composing h2 =.40; arranging h2 =.46; improvising h2 = .62) in Finnish multigenerational families. Additionally the heritability estimates of the musical aptitude were remarkable.

To elucidate the neurobiological basis of music in human evolution and communication the researchers demonstrated an association of arginine vasopressin receptor 1A (AVPR1A) gene variants with musical aptitude. In the previous studies the AVPR1A gene and its homologies have been associated with social, emotional and behavioral traits, including pair bonding and parenting. The results suggest that the neurobiology of music perception and production is related to the pathways affecting intrinsic attachment behavior.

“Music is social communication between individuals,” says Liisa Ukkola. “Darwin proposed that singing is used to attract the opposite sex. Furthermore, lullabies are implied to attach infant to a parent and singing or playing music together may add group cohesion. Thus, it is justified to hypothesize that music perception and creativity in music are linked to the same phenotypic spectrum of human cognitive social skills, like human bonding and altruism both associated with AVPR1A. We have shown for the first time in the molecular level that music perception has an attachment creating impact.”

Science Daily, Genetic Basis Of Musical Aptitude: Neurobiology Of Musicality Related To Intrinsic Attachment Behavior

In more layman terms: ability in music, meaning not just technical skill but creativity and general talent at composing and improvising, is determined mostly by the genes. Not just that, it is also claimed that music making is intimately related with the human traits associated with bonding and communication with other human beings: we use music to transmit to each other ideas so complex that we would be unable to convey with speaking or gestures and do so because we care about communicating those ideas to the world.

All of this data makes one thinks twice about supporting each and every band that comes our way. Not everyone can be an artist and create great, transcendental works, so why should we keep encouraging participation in the metal scene when we can be more concerned about quality and not quantity?

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Heavy Metal Record Stores in Texas

heavy_metal_record_store

Metal-friendly record stores are a blast. These wonderful places keep the metal on the shelves so people can browse. If you’re buying metal on the internet, you need to know what you’re looking for. Go to a store and you can see what’s there and try new things. You can get that feeling of finding something you really want on the first day it’s released. You can also get expert opinions from Hessians who work there.

Although many media figures have been howling bloody murder about mp3s, metal has remained relatively untouched. This is because metalheads are obsessive collectors who like to have all of the music from their favorite artists close at hand. Buying a metal CD means getting artwork, lyrics and the experience of striving for something and then getting it, and also lets you place a vote for what bands you think should be more appreciated.

Austin

Nuclear War Now! Productions Eastern Front
3607 San Antonio Street
Austin, Texas 78734

San Antonio

Hogwild Records
1824 N Main Ave
San Antonio, TX 78212
(210) 733-5354

This place is Hessian heaven. They have two long aisles of metal CDs, a huge rack of metal LPs, and tshirts hanging like tapestries, not to mention rarities found in glass cases and behind the counter. The staff are mostly Hessians, speak the language and seem to love the music. Also has a good hardcore punk collection.

Houston

Houston is fortunate to have three stores with active and thriving metal sections. Two are in the Montrose area, and the third is out near Spring. However, they’re each worth visiting and good places to get some killer metal.

Sound Exchange
101 N. Milby #3
Houston TX 77003
(713) 666-5555
Hours: Mon-Sun, 11:00 to 7:00
http://www.soundexchangehouston.com/
store@soundexchangehouston.com

This store has been around forever, and has always had a brilliant metal section. It used to be on Westheimer right before Dunlavy, where the antiques place is now. Currently, it’s at Woodhead and Richmond in a solid, comfy brick house. I think the owners live upstairs. If you go in the front door and head straight to the back right-hand side of the house, there’s a small room that may once have been a kitchen, and it has two racks of metal. One is for new and used CDs, and the second is for vinyl and DVDs.

Although the rack is only six feet wide, it has a good selection of new metal as well as classics, with an emphasis on death metal and black metal. Two rows are reserved for local bands, which are sold at highly reasonable prices. Prices for new CDs are $14-17. Before you leave, check under the counter by the register — they stock metal rarities and box sets there. At least one staff member loves metal and likes to chat it up with local bands. The staff are very supportive, knowledgeable about metal and content to let you browse.

Sound Waves
3509 Montrose
Houston, Tx 77006
(713) 520-9283
Hours: Monday through Saturday, 10-9 pm
http://soundwaves.com/

Soundwaves hovers between selling surf gear and music, but it’s worth going for the used CD section. The store is divided with the left two-thirds being music and the right third filled with surfboards, shoes, lycra swimsuits, goggles, etc. Right on the border between these sections are used CDs and DVDs. If you scan through the general rock section, you will almost always find underground metal because whoever buys for them seems to like it.

Going back to the rows of new CDs, you’ll find the third row from the left, facing away from the sportsgear part of the store, is about 25′ of metal CDs. These are generally priced at $15-17, which is a reversal from how Soundwaves used to be — an inexpensive high-volume store. They stock a wide variety of stuff from the more extreme heavy metal through the metalcore/nu-metal stuff, but whoever buys for them tries to keep representative CDs of classic death metal and black metal bands in stock.

When they find a band they like, they stick with it, which is why you can get CDs from each segment of Prong’s 20-year career any day of the week. Although this is the busiest of the stores we mention in this review, it also has the highest-profile metal section which could easily be replaced with more indie, electronica or hip-hop to bring in the bucks. Make sure to check the sale racks fronting each aisle as periodically they throw some more mainstream death metal on sale.

Vinal Edge
239 W 19th St, Houston, TX 77008
(281) 537-2575
(832) 618-1129
Hours: Mon-Thurs 10AM-7PM, Fri-Sat 10AM-9PM, Sun 12-6
http://www.vinaledge.com/
retail@vinaledge.com

This store is an old school Hessian shop. The front display is a disaster, and it’s piled high with boxes of records and CDs. You have to step over stuff to navigate through the cramped aisles. It is not a large shop. It is not a clean shop. In fact, it’s a giant pile of stuff that people don’t bother to move much. However, they take their metal seriously, even putting notations in grease pencil on used CDs. I don’t understand the misspelled name either.

Having moved recently from North Houston to a trendier location in The Heights, this store remains a metal institution because although it stocks many kinds of music, it loves its metal. Right by the front door is the metal section; about 15′ of new CDs in racks, and a flat shelf storing used metal spine-up. This store does the best job of represented every era of metal. There’s a ton of old heavy metal, a dedicated “stoner doom” section, and then as much new black metal as you can shake a stick at.

Death metal is there as well but less prevalent. They seem to love labels like Southern Lord. However, they also carry a wide selection of death metal and black metal classics on vinyls, have a 7″ section dedicated to metal, and the best metal used CDs selection seen at a Houston store. Staff were friendly, liked metal and played it in the store, and were obvious metalheads. It’s a friendly place to shop for metal.

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Status in metal

Part of being a metalhead is observing other metalheads. At concerts, in record stores, or in public. I was first attracted to the idea of “status,” or social rank within a community, above and beyond normal status when I observed how brazenly metalheads wore their tshirts, and how much they selected as a group by what was on each shirt.

Some guy dodging through a crowd at a metal show is going to look for a tshirt that appeals to his “type” of metalhead, and he may scorn the guy wearing the Cannibal Corpse shirt as an idiot while wanting to know the dude wearing a Demilich shirt. Your shirt signifies your taste, which signifies where you’re going in life.

Metalheads don’t like to talk about this, but each group has its goods and evils. Power metal people fear the kvlt black metal tshirt; death metallers scorn the power metal people; in black metal, your tshirt marks your political identity as well as whether you like mainstream black metal or kvlty underground stuff.

Even in social groups, metalheads tend to prefer people who share their taste in music or at least approximate it. Social networks like last.fm capitalize on this tendency among music fans in general, but among metalheads, the competition is even fiercer. If you like power metal, you may scorn black metal for its low technique. If you like black metal, you may scorn power metal for being crowd-friendly.

The first person to really bring status into the public eye was the author Tom Wolfe, who explained in social terms what sociologists tried to explain in academic prose. These definitions resonated with me as I immediately thought of metalhead status:

I was by no means the first person to get excited over Weber’s “status.” The concept was well known within the field of sociology, although it was more often expressed in such terms as “social class,” “social stratification,” “prestige systems,” and “mobility.” Six years later Weber’s terms “status-seeking” and “status symbols” began showing up in the press. Soon they were part of everyday language.

The great American sociologists of the 1950s, W. Lloyd Warner, the Lynns, August B. Hollingshead, E. Digby Baltzell, C. Wright Mills, David Riesman, were turning out studies of how Americans rated others and themselves, often unconsciously, according to race, ethnic group, address, occupation, vocabulary, shopping habits, bill-paying habits (personal checks in lump sums as opposed to installment payments in cash), bureaucratic status symbols (corner offices, fine wooden desks as opposed to metal ones, water carafes, sofas as well as chairs, speaker phones, etageres of brass and glass), education (the great divide existing between those who had bachelor’s degrees from a respectable four-year college as opposed to those who didn’t), even sexual practices. The upper orders made love with the lights on and no bed covers. The lower orders–in the 1950s–found this perverted.

Sociologists never rejected Karl Marx’s brilliant breakdown of society into classes. But his idea of an upper class–the owners of “the means of production”–and their satellites, the bourgeoisie, in a struggle with the masses, the working class, was too rigid to describe competition among human beast in the 20th century. Weber’s entirely novel concept of “status groups” proved to be both more flexible and more penetrating psychologically.

Status groups, Weber contended, are the creators of all new styles of life. In his heyday, the turn of the 19th century, the most stylish new status sphere, no more than 30 years old, was known as la vie boheme, the bohemian life. The bohemians were artists plus the intellectuals and layabouts in their orbit. They did their best to stand bourgeois propriety on its head through rakish dishabille, louder music, more wine, great gouts of it, ostentatious cohabitation, and by flaunting their poverty as a virtue. And why? Because they all came from the bourgeoisie themselves originally and wanted nothing more desperately than to distinguish themselves from it.

Tom Wolfe, The Human Beast, 2006 Jefferson Lecture

In many ways, metal itself was a status-driven offshoot of rock. While rock musicians worshipped simple blues songs and had a hippie ideology of hedonism and universal tolerance, metal was dark and embraced the “historical” view, in which universal tolerance was a failed idea and individuals were flotsam in a sea of larger forces, ideas and ideologies.

I’ve identified three general ways that metalheads use memes, or ideas conveyed through language or image, to manipulate each other through status:

(a) Convince people their lives as they are constitute the best option for them;
(b) Convince people that by picking a “higher” form, they are raising their status;
(c) Convince people that they can raise their status by construing another group as stupid or destructive.

Included in this is “anti-status,” where one trades rising in social ranks for a desire to dive to the bottom of them in the idea that being more Satanic, more impoverished, more intoxicated, or more violent makes one more authentic or “real.” Like Bohemians, they are trying to escape the direction everyone else is going, which is heading upward to bourgeois contentment and wealth in the suburbs, so that they can be “real.”

Here’s a short list of status trends in metal:

Category A:

  • Pantera – Want to feel like your hard-working blue collar life, and hard-partying weekend lifestyle are the best it gets? Pantera affirms this through its projected masculinity, defiance and disrespect for social order. At its heart, Pantera is a revolutionary band: screw the people in charge, we’re doing fine right here, because this is our identity.
  • Venom – Venom makes people feel good about treating life like a joke. Its humorous Satanism and poppy songs convey a basic message that the world is a farce, and it’s fun to oppose it, but nothing’s really going to change so let’s hang out and praise Satan ironically. It is no surprise this band is the favorite of hipsters.

Category B:

  • Cynic and Opeth – With a single CD purchase, you can feel like a guitarist on the rise. People love Cynic and Opeth because the purchase of a few CDs gives them an excuse to feel more musically literate than others. They believe they are raising their status by going “higher” in musical complexity. At the same time, at the core of their compositions, both of these bands are very poppy and often discontinuous. This technique is valuable because it is baffling, and that allows the Opeth or Cynic fan to tell people, “You just don’t understand it” and feel smug as a result.
  • Kvlty black metal – Ever wonder why someone is listening to incomprehensible, chaotic, droning dreck that sounds like ten thousand other bands? They’re competing for anti-status by trying to pick the most obscure, violent, primitive and dirty metal they can. They frequently one-up each other in contests for naming the most obscure band, and have created a cottage industry out of recording engine noises and selling them on eBay in 7″ format.

Category C:

  • Political bands – Some band like Rage Against the Machine or Arghoslent wears their political ideology on their sleeves. The point is to find an absolute political “truth,” and to construe themselves as higher in status than those who oppose it or are ignorant of it. The main objective is to make others feel politically illiterate and thus inferior to these altruistic, seemingly wise bands. While we deliberately mention a rightist band, this phenomenon is far more prevalent among leftist bands because they are inherently altruistic.
  • Manowar – “True metal it is or no metal at all, wimps and poseurs leave the hall” says it all. Listen to Manowar, because it’s the true and authentic experience, and by definition, others are poseurs and wimps who may need beating down. Either way, you raise your status by finding the true authentic experience while others flog on in ignorance. (Note: this doesn’t mean that there aren’t wimps and poseurs out there, just that the division may not be as simple as envisioned in Manowar lyrics).

Does this make these bands any less artistic? Possibly; it varies from case to case. What it is, however, is smart marketing. You want someone to buy your product again and again, even if it’s unsatisfying? Convince them it makes them smarter than others. Most television ads work by this principle: one housewife muddles through with her broom, while another has a super-vacuum that cleans it all. Same principle.

Does this negate the truth of say, a political band? Not necessarily. However, it’s a great way to market your political ideology. Just vote for this guy, and you’re automatically smarter than others, and therefore have raised your status. Other people think they know the truth? You’ve got a higher truth, or in rare cases a lower truth (libertarian Social Darwinism zealots, raise your hands!). Either way, you’re smarter and have higher status as a result.

Status-raising products are popular because they’re easy. There’s no initiation or lengthy learning process. Instead, you find a place that has the CD, and they’re never more than two steps away from the neighborhood record store, and buy it. Some erect barriers like demanding cash only, using obscure formats like CD and tape, or even screaming fascist rhetoric at you, but still: the stuff’s for sale and they need to sell it. Ka-ching! Thanks, you’re now elite.

Socioeconomic status is not the same as status, as Wolfe points out. If “all you do is” earn a bunch of money, many people are going to view you as another ignorant bourgeois fool, unaware of the authenticity of true kvlt black metal as well as the legitimacy of popular revolt in crustcore. You may also earn very little money, but claim you’re “keeping it real” by living in violent primeval poverty with your true kvlt black metal or crustcore.

Status can also compensate for other factors. You’re starting out on guitar, and the kids who know more really shake you up. Go get an Opeth CD and ram it down their throats. They may have years on you in playing, but you figured out the game ahead of them because you’re a smarter monkey. They like Pink Floyd? Opeth and Cynic to the rescue: they’re more syncopated, technical, harmonized, or something, and that kicks your status above theirs. Take that!

By the very nature of this compensation for both socioeconomic status and ability, status is addictive. Once you buy one status-raising product, it’s not enough. Time passes; it’s not new: you need to buy another. So you do, and you keep doing it, because your identity is now wrapped up in the status-raising properties of these products. Some call it cognitive dissonance, or using status to “compensate” for real-world disappointments.

When you walk into a crowd of metalheads, and see them assessing each others tshirts and knowledge, you’re seeing a battle as old as nature: a quest for dominance. In the case of most teen metalheads, they’re just trying to grow up and emulate the adult world. But in others, especially career metalheads, you’re seeing a gambit for social power that will define their relationship to this music for life.

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Historical perspectives on Singapore and Latin American underground scenes

While the basics of black metal and death metal were mostly laid down in the basements, clubs and rehearsal rooms of USA and Europe, the interest in morbid and extreme metal that mirrored the chaotic world, the hypocrisy of religion and the evil of politics which exist regardless of where you live, was inevitably spread to farthest reaches of Western youth culture: the alleys of the mega-city of Singapore and the hot shores surrounded by slums in Latin American lands. Key bands such as Sarcofago and Sepultura from Brazil and Impiety from Singapore, cranking out satanic, unhinged, delirious forms of early death metal and thrash, were reciprocally a tremendous shock and inspiration to underground metal fans in USA and Europe of the late 80′s and influenced a complete transformation of attitude in underground black metal from Mayhem to Beherit, leading to the so called second wave of black metal. As information about these phenomena outside the centres of main black and death metal culture is often scarce because of a lack of mainstream interest, social and language barriers etc. it is indispensable to have this kind of phenomenal resources and articles where to study it from:

Metaleros – A comprehensive resource on Latin American metal
Necromansy – Vasp Necrogoat’s underground metal page, including a massive article on Singaporean metal

Written by Devamitra

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Iconoclasm Sweeps Norvegia: Impressions of Norwegian Death Metal

1. Introduction
2. Pure Fucking Metal: The 80′s Underground
3. Vomit: Still Rotting CD
4. Mayhem: Deathcrush MLP
5. Cadaver: Hallucinating Anxiety LP
6. Darkthrone: Soulside Journey LP
7. Mortem: Slow Death EP
8. Old Funeral: The Older Ones CD
9. Thou Shalt Suffer: Into The Woods Of Belial CD
10. Arcturus: My Angel EP
11. Thyabhorrent: Death Rides At Dawn EP
12. Generalization: A Statement Of The End

Written by Devamitra with Fenriz (Darkthrone), Anders (Cadaver) and Manheim (Mayhem)

Introduction

 

I have had this Vision
of a voyage in mind and soul
Through silent Somniferous scenes
within the enclosed chambers of my
untouched spiritual experiences
Soaring through damp air
Seeing faces, twisting, plunging through my colour

– Darkthrone, Soulside Journey

 

From the downbeat plays by Henrik Ibsen to the introverted nightmare paintings of Edvard Munch, the Expressionist era of Norwegian art had a hundred years ago remembered the voices of the dead and listened to the weeping of the living.

Art connoisseurs took note of the summoned ancestors and the frozen shades of the Norse era, that had been united into jagged juxtapositions of a modern life and an industrializing society – a world of pain. As Norway rose in material wealth throughout the 20th century and discovered the dubious ideals of social democracy, the nation was forced to hide their deep embedded pride, honour and dignity into the bottomless domains of subconscious and hidden symbolism. Ghosts of the Nazi occupation haunted and shame caused people to understand moral problems. If grandmothers and grandfathers still had remembered the rites of witchcraft, the oaths spoken to the wallowing mist of the fjords, they were now abandoned to a worldview committed to science, humanism and well-being.

Pure Fucking Metal: The 80’s Underground

Young minds were seething with fury, anxiety and barely contained stellar potency of creation. Norway around them was filled with McDonalds, idiotic TV programs and insipid pop by A-Ha. The generation between 16 and 19 years of age had integrated into their worldview the stylistic tenets of punk, thrash and heavy metal, whose nexuses in the beginning were the heavy capitalist societies of the USA and the UK. The resulting chemistry was to inspire the manifestation of the most evil and brutal sounds possible, in retaliation towards the satiated ideal of “peace” that reeked of old, dying people and blasphemed the Viking ideal of death through battle.

Sweden, always ahead in trends of Western Europe and America, had led the path towards the Scandinavian idea of death metal with the original black metal sorcery of Bathory and followed with a string of demo-level bands (Corpse, Hellfire, Obscurity, Morbid and Sorcery to name some) years before death metal mania exploded. Finland lagged behind with Norway until Xysma and Abhorrence opened the gates of Hell there and death metal bands formed by school pals and neighbours surged from even the quietest suburbs that barely knew about heavy metal, as in Sweden.

Fenriz: There was no scene in Norway. For instance the Swedish punk scene wasn’t only 10 times as strong as Norway in early 80′s… try thirty times bigger! Finland was just a bit better with metal, but much better with punk. So we were like a third world country, and it was Mayhem and the Slayer mag that put us on the map originally in ’84-’88 (more intensely ’85-’87). Then a bunch of us others joined the underground with our bands too.

One without the experience of death metal life without public attention can not dive into the extreme and alienated emotion of a morbid artist who is intent on creating noisy demos with batches of cruel artwork, releasing only tapes or meager 7″ EP’s on mostly rip-off labels and this has to be kept in mind when the eternal “rock star” accusations are levelled towards the same people now. The spiritual impact of what these misfits created in the 80′s was as extreme of a phenomenon, if not more, than to commit crimes known to everyone in the vicinity. They were practically admitting to being insane.

Fenriz: There weren’t any fans. Everyone had own bands and were because of this isolation of course total maniacs. We had to make our own fans here, ha ha. But punks liked us, and we played good show at Blitz, famous Oslo punk house in 1990. Norway was not important, it was only underground work with snail mail that was important to me. That was 90% of my work.

Anders: This was before the Internet and to get a hold of an album like “Reek of Putrefaction” by Carcass meant
you had something truly extreme in your hands. The whole idea of being true and anti-normal came mostly from Euronymous and his developing Black metal philosophy. He had a strong impact on all of us and it was hard to get away from his force so to speak.

Manheim: It felt good, I can tell you that much. People didn’t understand it much. A lot of musicians and friends around us told us that we wasted our talent, and it wasn’t music that the average listener liked. But we didn’t make the music for the masses, we did it for our selves and for the few around the world that liked extreme music. We tried to make something new, and I do think we succeeded on that one.

In musical respect, the kickstart of the scene was from the capital Oslo, a violent clash between the anti-social, minimalist riff of hardcore and the agility exercise of speed metal; these sounds can particularly be heard in the demos of Vomit. Mayhem, also from Oslo, initially represented a similar style of music and Vomit members sometimes filled positions in Mayhem and vice versa, but it was soon to be conjoined with the extreme attitudes belonging to black metal, far before any other band in the world adhered to them. Small town (Kolbotn) thrash kids Gylve Fenris, Ivar and Anders created Black Death, which combined the speed metal of Destruction or Dark Angel with humorous lyrics relating to their daily life and later developed into the extreme entity that is Darkthrone.

Fenriz: 80′s metal scene was nothing in Norway, we made it ourselves, and broke away from all (lack of) standard here. Global underground was everything to us. Norway was not important, but became much better in ’89. Impostor was also a cool band, but had nothing to do with death metal.

Vomit: Still Rotting CD

The hyperactive Vomit was never to get a professional release for their material back in the day; this recent compilation hosts demos and rehearsals and the same line-up also reformed as Kvikksolvguttene in the 90′s to play some old and new songs. This CD contains several demo versions of the same tracks but it’s easy to listen all the way to such basic, catchy and hilarious manifests. Surprisingly sensitive, like a much simpler Slayer, this hyper-organic sequence of thrash aims its nuclear warheads towards society because of the realization that it is malfunctioning. It gives memories of early COC and Cryptic Slaughter, even Minor Threat in its high energy fueled rebellion – just check “Demonoid”‘s violence. The assaulting harsh vocals ranting about the legions from Hell remember Venom.

Musical cues from Kreator and Sodom in tracks such as “Rotting Flesh”, while rudimentary, suggest the evil power of proto death metal — confrontational punk metal in the spirit of Sepultura’s first album: non-produced and immature. When slowing down to groovy and grinding, the chaotic leads and chromatic chord progressions sound like a band from the old Earache catalogue. The primal energy in tracks such as “Armies of Hell” is simply infectious, inspiring to action for the sake of feeling, thrill and power, like this was a middle finger against the city, these kids were hanging out, overturning police cars and breaking windows. Overall it’s much better than today’s retro bands in a similar style.

FenrizVomit was the rawest well played band in mid-80′s, death thrash, completely awesome, as good as “Hell Awaits” or Dark Angel’s “Darkness Descends”.

AndersThe first Mayhem EP “Deathcrush” came out in 1987 and this is by far the most interesting release of the time.

Mayhem: Deathcrush MLP

Mayhem overturned the Norwegian underground with their maniacal proto-black metal, with an air reeking of chainsaw murders, snuff movies and glue sniffing. The barbaric simplicity of the songs defies even the logic of Hellhammer. We are witnessing the birth-gasps of the BM underground here as krautrock’s Conrad Schnitzler’s magniloquent, twisted avantgarde intro leads into an infernal journey through vistas of butchered early black metal. The recipe is mixing together the primal elements of speed metal and punk, then mangling them as unrecognizable traces of rock music that used to be “fun” but now torn to sarcastic pieces in the hands of bestial psychopaths. Any kind of elegance or progression was unknown to these guys. They make up for this bluntness by organizing with raw vitality and a clear purpose for doing it this way as the pieces of the image fit together. While Euronymous’ riffing is primitive-inventive and Manheim’s heavy drumming is perfect for the material, one can hear that the songs are still mostly in the level of demo versions for a band of Mayhem’s stature developing slowly towards their full potential. The impudently vicious lyrical side centered on gore and blasphemy would fare better through the mouth of the next vocalist Dead while on these recordings Messiah (not Marcolin!) stands out as the superior of Maniac of the two featured voices, as his Sodom-influenced pacing lends power to the old demo track “Pure Fucking Armageddon”.

ManheimThe band image and style was something that came quite early. But it wasn’t the reason for the formation of the band. We started the band because we shared the same ambition to make something different and extreme. I’ve tried to explain it on my blog post “Am I evil”. I recommend that you watch the documentaries “Pure Fucking Mayhem” and “Once Upon a Time in Norway”. The main musical influences were of course metal related, in combination with extreme musical genres. Lyrics were inspired by many sources, but were specifically designed to fit the musical soundscape and the aggressive image surrounding the Mayhem concept. The interest for avantgarde music was something Euro and I shared. We also formed a project we called L.E.G.O. where we explored ideas and concepts within noise and experimental music.

FenrizMayhem was unique, but not an inspiration for death metal. Euronymous only liked death metal up to “Scream Bloody Gore”. He was sceptical to Autopsy when I played him the demo in ’89. But we loved and still love Autopsy of course.

Cadaver was the next major band to heed the call to arms, from the small coastal town of Råde nearer to Sweden, playing a version of death metal not too far removed from the bass heavy, electric sound that was already becoming huge in Sweden and not surprisingly, Cadaver was to be the first Norwegian death metal band to release a full-length album on a label, racing past Darkthrone who still continued developing through a serious of demos in death, doom and black metal style incorporating a psychedelic tendency that was unique, Norwegian and unforgettable, actually sounding more like the Munch paintings come to life than loud rock rebels. By this time various other death metal bands were spawned by the soil which had absorbed the blood of the sacrifices to Odin. Like mushrooms bands such as Old Funeral from the pagan and occultist infested Bergen, Thou Shalt Suffer from the sports and music obsessed Telemark countryside and Mortem from “global” Oslo sprung up, all being practicing grounds for a legion of musicians destined to fame and glory in future projects.

Cadaver: Hallucinating Anxiety LP

The viral and persistent Cadaver took the death metal art in Norway to a new level: besides violating the listener with speed, the intricate composition aims to rip through artificial examinations of reality through morbid revelations. This controlled and logical death metal experience is not quite the absolute psychic expressionism of Darkthrone’s masterpiece but musically soars high above the previous releases and most of what was to follow. Quoting Celtic Frost and Morbid Angel for listenability, hardcore influenced beats underpin a consistently brutal and bludgeoning riffwork in Carcass’ minimalist vein, bringing to mind images of an industrial age wasteland. Vocals are harsh, grating commands in the rhythm of Brazilian bands, promising continuity of experience all the way into grim death. While hateful, arrogant and mid-paced, centered around gore and loss of hope, some of the most beautiful tendencies of Scandinavian death metal already arise on this release and are made all the better by incorporating the best of the deconstructivist tendencies from grindcore music. Twisted and narrative in arrangement, the barbarous and thundering old school death metal riffs of Cadaver proceed to explain the magic of reality in their series of devastating conclusions, proving the album a long lasting gem.

AndersWe had a variety of favorite bands that inspired us at the time. Apart from the bands mentioned we were all into Napalm Death, Kreator, Sodom, Slayer, Death, Autopsy, Paradise Lost, Mayhem, Equinox and not forget Voivod. We were a part of the scene and into all the stuff that came out on demos etc. too so it is not right to say we were influenced by just a few bands. We were into hardcore stuff like A.O.D., S.O.D., Carnivore etc. as well as black metal bands. It was a wild mix.

FenrizCadaver was absolutely great in ’88 and ’89, we played with them and saw them live many, many times! Cadaver was the first Norwegian death metal release, we came right after with the 2nd.

Darkthrone: Soulside Journey LP

An album released 20 years ahead of its time, it’s one of those timeless classics that defy description and comparison. Even today it’s impossible to find death metal that sounds quite like it. It somewhat escaped people’s attention back in the day and has existed on the verge of rediscovery with the sporadic bootleg and official releases of the Darkthrone demos but is still not very widely known among the Darkthrone fanbase. Resembling Celtic Frost taken by the hand of a witch doctor through a series of cosmogonic explanations while on an LSD trip, what starts as gnarly and crawling doomdeath becomes an experience from the beyond. The album has very little in the way of the overbearing brutality of Florida death metal or the catchy Slayer-punk riffing of the Swedes, but it is full of parts that stick to mind and make you come back to its sequences of mystical, foreboding and inconclusive themes and landscapes. Some of the resolutions of its parts are almost disgusting in their divergence from habitual speed metal, death and thrash and they wrack the mind. The evil and brooding melodies crawl over your neck like alien insectoids. Nocturno Culto’s vocals already show their depth and power and so do Fenriz’ inimitable lyrics. On this release Fenriz’ unique drumming skills are the most apparent; pure cult in the making. The eerie use of synths heard on this album would undoubtedly have spiced up some of the later Darkthrone material too. This is the birth of “death metal for the intellectual”.

FenrizThere’s only one Celtic Frost riff on “Soulside Journey”! We were inspired by Possessed, Autopsy, Death, Nihilist, Sepultura (“Schizophrenia” album only), Nocturnus (2nd demo), Devastation (Chicago) and such, Black Sabbath too… but most importantly we had a mission statement: all the riffs should be able to slow down and play on a synth as horror movie effects. So we played technical horror death metal with doom elements and also our eternal inspiration, visions of the universe: even our first demo in early ’88 had an outer space painting as cover.

AndersThe Darkthrone debut album has some great songs in it and it blew me away at the time. It sounds very Swedish and if it had the grim sound of lets say Autopsy it could have showed a different path for Norwegian death metal along with us for young bands at the time. Who knows?

Mortem: Slow Death EP

Mortem’s seldom heard EP boasted some of the most catchy riffs of Norway’s early death metal and one of drum legend Hellhammer’s earliest performances on record. Mortem joins the company of Vomit in aiming to produce the death metal experience with hardcore-like simplicity. Tracks such as “Milena” and “Slow Death” are pure headbanging mania, not much else, though the latter also has an interesting modal type of guitar solo. Considering the general sound quality, drums are surprisingly clear and powerful and show Hellhammer’s early skill in arranging rhythm. Such elements and the beautiful intro to “Nightmare” leave one wondering a bit how it would have been if this band had recorded an album. The heavily distorted vocal performance is of a dubious benefit, like an overblown imitation of Maniac’s already annoying screams on “Deathcrush”. However, they lend a chaotic, absurd and insane element to the proceedings of what is rather usual demo level death metal from a young band.

Old Funeral: The Older Ones CD

At times nearly reminiscent of “Soulside Journey” in enwrapping the listener with pure twisted melody riffs, its surprising that this compilation of material from some of the most interesting line-ups (future Immortal, Burzum and Hades members) of death metal is not too much celebrated. It’s easy to already hear traces of the epic ambient guitar that would characterize the members’ later bands – the Wagnerian “My Tyrant Grace” could easily be an early Immortal recording. Old Funeral’s recordings do often fall short of brilliance, songs having good parts but being incomplete. Old Funeral had potential to be a magnificent band but sadly never got a stable enough line-up or enough work and attention to make it happen. At worst (“Lyktemenn”) the material is unorganized and thrashy, emotionally anguished in a selfish way and using half written heavy metal influenced melodies in a despicable way, inconclusively jumping from one phrase to the next – obscure but not visionary or evolving, just a collection of moods. “Into Hades” approximates early doomdeath. “Abduction of Limbs” is inspired by technical US death metal and succeeds in building an evil ambience. “Devoured Carcass” is more obviously Scandinavian in manufacture, akin to the barbarous blasphemies of Treblinka or Beherit as microbic riffs intone trances of darkness in a nightmare of lost souls. Slower funereal passages on the compilation echo traces of ancient Cemetary and Therion. The black thrashing of “Skin and Bone” reminds of Bathory or early Voivod while throwing some sparkling, clever leads into the mix, creating a surprisingly war metal-like high energy plutonium explosion. This ripping and rocking track manages to approximate brilliance. The core simplicity of most of Old Funeral’s material will hinder the pleasure of the elitist metal listener, but much of it remains highly listenable as even the live recordings work surprisingly well.

Thou Shalt Suffer: Into The Woods Of Belial CD

Thou Shalt Suffer was the product of an already long development from band formations such as Dark Device, Xerasia and Embryonic, composed of future music-magicians who would form Emperor, Ildjarn and the Akkerhaugen sound studio. Mostly early 90′s Swedish satanic death metal in style, Thou Shalt Suffer assaulted the listener with disorganized yet compelling demo level death metal noise with submerged, intense and evil soundscape. Seriously brutal in nature, interlocking chromatic riffs in the vein of Incantation or early Amorphis race on, sporadically bursting into uncontrolled grind. Vocals are super-dramatic in Ihsahn’s craziest early style, ranging from humorously weird to total evil and synths repeat a few doomy patterns, foreshadowing Ihsahn’s later neo-symphonic obsessions. The songs are expectedly not quite there and everything sounds unplanned and spontaneous but for pure spirit it can be quite exhilarating to listen to it today. The discordant, fractured and genius stream of melody of the main riffing recalls ideas later developed further in beautiful way while the expert rhythm guitar is able to create the texture of an infernal landscape. Fragmented but compelling, it should go without saying that it has already done more than most of today’s death metal releases. A special award should be presented for the long experimental outro track “Obscurity Supreme”, seething with a truly avantgarde ambition beyond the later “art metal” habits, worthy of its title.

Arcturus: My Angel EP

The Mortem line-up returned with this piece of madness before plunging into black metal sounds using this band name. Arcturus started its career reminiscent of Swedish second tier satanic death metal bands in the vein of Tiamat, cutting through the intricacies of the narrative death metal of Cadaver and Darkthrone to hammer out Wagnerian power chord doom, with not much appreciation for subtle nuances. The first track “My Angel” starts out psychedelic and impressive, foreshadowing the deep symbolic exploration of the internal cosmos done later by bands such as Tartaros. However, in Arcturus it remains as just another eclectic act, as the dramatic development proceeds in an expected way. While the impressive parts are there it doesn’t reach the magnanimous stature it’s trying to achieve, with the keyboard melodies from film soundtracks and the evil vocals reminiscent of early Samael. “Morax” is a track with gothic, Cathedral-inspired doomdeath wrapped in a synth layer of Nocturnus. Arcturus attempted to obtain a complex, insane atmosphere of invocation but it was not to be their forte; the careening splendour of “Aspera Hiems Symfonia” would be better music.

Thyabhorrent: Death Rides At Dawn EP

Thyabhorrent, led by Occultus (another figure from the early black metal history around Mayhem and Helvete), specialized in simple death metal which used some speed metal riffs and emotive lead guitar interludes. Occasionally similar to Dissection, it seems to carry an eerie foreshadow of Gothenburg and today’s mainstream death metal style while still proudly enwrapped in the mystique of the Norwegian underground. The catchy metal riffing and try-hard vocals in “Condemnation” are halfway to serious power, falling short of the atmosphere obtained by almost all other works of the era. The good riffs are wasted by the very simplistic construction of songs and the unfortunate tendency to rip a wrong context: heavy metal. “Occultus Brujeria” displays an elegantly romantic tendency which could have been something with more development: doomy clean vocals herald simple black metal of expressive, gothic, über-dramatic character. Some of the interludes suggest ideas that could have turned this into an elaborate progressive black metal band but as it stands, it’s a much weaker and tamer version of the kind of material released by Necromantia, Burzum or Isengard early on.

Generalization: A Statement Of The End

The original death metal underground of Norway was alienated, silent and private and thus gave a chance to develop all these ideas towards their full fruition. When the scene burst into the attention of a million of trendy fans, it dealt a blow to the atmosphere that could not be recovered from it. The sanity of the fragile artistic mindset required that the adherents move away towards new areas of quietude and purity (“away from the noise of the marketplace” in the words of Nietzsche) to continue the serious contemplation of darkness. What follows is the history of the early 90′s black metal phenomenon; Cadaver remains the sole band of the ancient underground that is still around cranking out evil death metal.

Anders: We split up in 2004 – so no, we are not around. To call Death Metal trendy is a sidetracking of the whole thing. I don’t share the idea that we ever played something trendy. To play death metal in 1999 was as un-trendy as it could be. I call what I play death metal still because it is my playing style. Death metal can mean much more that most people think. I am a death metal man by hand and a black metal man by soul.

Fenriz: I can with my hand on my heart say that I only bought like 5-6 death metal releases in 1990, and maybe 2 in 1991… or none. The studios like Morrisound and Sunlight were fresh in the very beginning, but organic sound is the best and I quickly learnt to hate these click click bass drum sounds that started to ruin metal in ’89 and have completely ruined generations of metalheads later on. In ’89 death metal compilation tapes were overflowing the underground, I had already been through hard rock and heavy metal and power and thrash and everything possible, then I saw that thrash metal got boring and too copied and the same thing happened with death metal, it was too many bands, but the sound was good in ’89. But to me, I heard Hungarian Tormentor on one of those tapes, and got back into more “evil” sound again, like Destruction “Infernal Overkill” and such, as I hadn’t listened to them for a while. I saw it as just thrash, but after getting an evil revelation with Tormentor, I saw a lot of the thrash I had from before in a new black light, and I got more and more into Bathory. And in 1990 I mostly listened to the more primitive stuff, but our craft was technical death metal and we needed to complete our album. Even after our album we had lots of material pouring out of us (became “Goatlord” album) but it had to stop with this technical style, we were all agreeing on this except Dag. We took a U-turn unto the primitive lane in 1991.

Even a cursory investigation to the workings of the early Norwegian metal underground should dissolve one of the most persistent illusions about Norwegian black metal bands such as Burzum and Immortal: that they did not know how to handle their instruments, or did not have an extensive background in musical expression. Do you think they simply wanted to pose evil with corpsepaint? They were talented musicians who had years of experience playing technical styles of death metal before the black metal explosion. The simplified sound of black metal was due to the ethics of black metal and the spirit of black metal. The black metal resurgence intended to develop metal music to a new level of intensity and create a purer atmosphere, unpolluted by the social agreements of the new death metal people.

For most metal fans Norwegian death metal means either black metal or the new digitally produced bands in the vein of Zyklon and Blood Red Throne. The intent of this excursion has been to show how pure death metal was the fundamental force in establishing the original Norwegian underground metal scene and how it ultimately grew into the most vital and archaic musical movement of the 90′s, Norwegian black metal.

Anders: The bands such as Darkthrone, Mayhem and Immortal were in fact very inspired by death metal. If you listen to the latest Emperor, Satyricon, Dimmu Borgir albums they all have strong elements of death metal in them. The scene that was to become the Norwegian black metal scene was never a “one-way-street”. The issues with Swedish bands in ’91-’93 was mainly about the fact that death metal became conformed, predictable and non-dangerous. The strong standing of the black metal scene overshadowed any death metal band for many many years and this is still the case.

Manheim: I of course felt and feel proud of being responsible for giving people inspiration. That so many people in Norway and around the globe have taken this further is of the good. Of course there’s a lot of bands that appeared that didn’t do anything else than copying those before them, but the development of genres like Norwegian BM and others shows that there’s a lot of creativity and wonderful musical contribution that has been done after Mayhem released its first demos and “Deathcrush”. My personal favorite releases are Darkthrone’s early works – and if I have to choose, “Under a Funeral Moon”.

Fenriz still works on Darkthrone, promotes his favorite underground bands and speaks against forest industry. Anders has been playing live guitar and bass for major bands such as Celtic Frost and Satyricon. Manheim composes and performs experimental music and writes a good blog on culture and music. Deathmetal.org thanks them all for their kind contribution.

Cosmic Fear arrives, I hold a dead one,
Surrounded by my many candles
(I burn to cleanse the air)
Rotten Unclean Sacrifice Nightmares
Unreal Psychedelic Journey
Ride The Darkside
Search The Soulside

– Darkthrone, Soulside Journey

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