Pestilence – Malleus Maleficarum

I watched as the Lamb opened the first of the seven seals. Then I heard one of the seven living creatures say in a voice like thunder, “Come!” I looked, and there before me was a white horse! Its rider held a bow, and he was given a crown, and he rode out as a conqueror bent on Conquest. – Revelation 6: 1-2

Summoned forth to rage fury upon the unsuspecting but no less innocent, Pestilence, on each of their first three albums ushered in a predestined Apocalypse of the mind and struck at the heart of the dark forces of the Kali Yuga thus completing their microcosmic responsibility as “Kalki”, and providing the foundation upon which a new golden age and conciousness would hopefully arise. On their uncompromising and frenetic debut album, Malleus Maleficarum, Pestilence as corporeal manifestation of death and conqueror, harnessed the power of becoming to destroy the destroyer that is illusion and ignorance, and defiantly placed themselves within the torrential stream of becoming in a quest for truth. We as listeners are thus treated with no less than a passionate and structurally free form album that through its fluid, intelligent and precise use of riff craft probes and attacks on multiple fronts the lyrical themes tactfully explored by Van Drunen and Co.

Although one may be quick to argue that that the addition of socially conscious lyrical subject matter such as genetic manipulation and religious strife defines Malleus Maleficarum as a strict Speed Metal album, it is nonetheless better characterized as a highly refined and progressive speed metal album that straddles the death metal fence. Indeed, indicative of their speed metal roots is the common use of hysterical and staccato driven guitar technique reminiscent of bands such as Exodus, Destruction and Slayer that, coupled with an emerging yet competent sense of dynamics, melody, development and recapitulation of themes, successfully places “Malleus Maleficarum” outside the realm of pure Speed Metal and onto a pedestal of its own thereby providing the impetus for not a few debates regarding the essential nature of this album. Not to be missed of course is the embryonic vocal performance of Van Drunen, who while courageously exploring the memes that have driven modern society into calling forth the forces of plague and death to precipitate the end of this current cycle of humanity, opts for a hoarse rasp like yell in contrast to the later visceral death metal growl he is better known for.

Considering the less than inspiring output Pestilence has recently spawned, it is worth recalling and meditating on the legendary albums birthed by the youthful genius of this legendary band if only to provide inspiration and the soundtrack for a new generation of Hessians who will march forth triumphantly into the dreary haze of an uncertain but exciting future. With that said “Malleus Maleficarum” remains essential listening 20 years after its initial release. Standing out as a thought provoking album of much symbolic depth it also remains an uncompromising and virile album that successfully bridges the gap between speed metal and death metal and reveals the genetic ancestor of the latter genre. Not only a dramatic album in its own right Malleus Maleficarum stands as an interesting historical document that should not be overlooked by any serious Hessian.

-TheWaters-

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Autopsy – Severed Survival

Although Chris Reifert’s work on the now legendary, but perhaps over hyped Scream Bloody Gore was compelling, it is hardly worth mourning the fact that this death metal genius would leave Death and form the mighty Autopsy. On the contrary it remains a blessing, and while Death would continue to churn out a few more solid death metal records, Autopsy would themselves create a few classics whose extreme visions of death would underlie much of the philosophical vision of countless metal bands. Undoubtedly, Autopsy would also influence the worldview of many fans who would learn to eschew the illusion and flight and fantasy of modernity, in favour of a sober glimpse into the workings of reality in all its horrifying and powerful glory.

Autopsy’s barbaric and seminal album Severed Survival offered the listener what would by 1989 arguably represent the nihilistic and amoral apex of the burgeoning death metal genre and thereby cement their place in death metal history. Primitive and raw, the power with which Autopsy frantically bash out these energetic incisions into the human psyche, indicates a desire to transcend and break down the perceived but illusory moral world order and come to terms with the cold harsh realities of existence. On Severed Survival, Autopsy unabashedly presents the listener with a sometimes shocking but nonetheless candid and unmitigated reality, smashing to pieces any presupposition of a cosmic moral world order. As listeners we are forced to come face to face with death, desperation and the unspeakably twisted and cursed elements inherent in the mechanisms of reality and in the collective human consciousness, which Autopsy, like a skilled pathologist expertly dissect and examine. Exhumed are the intense, destructive and “degenerate” elements that are not spoken of in civilized society but which nonetheless drive reality and remain active as motive within the omnipresent but subterranean catacombs of the human mind. Unquestioningly suppressed out fear or an inability to place these depraved realities within the context of our currently constructed, illusory but ubiquitously advocated a priori moral world-view, it is Autopsy who courageously revel in exploring the obscene and who seem bent on destroying illusion in favor of discovering, conforming to and coming to grips with the power of reality.

A bloody pile of discharge flesh

Is what you see as you face death

 On the ground is the lifeless meat

Stillborn child lays at your feet

Musically, Severed Survival is a conceptually flawless album that offers insight, contrast, and dynamic through its expert use of eclectic influences and moreover, succeeds in synthesizing musical and lyrical expression to form a complete experience also made possible through the phrasal composition inherent in the songwriting of all good death metal. Drawing on Celtic Frost and the simple power chord progression that made the latter’s work so completely unified and clear, synthesizing it with heavy metal’s tendency to express impending doom through the use of slower meditative riffs, and drawing on the frantic and schizophrenic lead guitar work of proto-death metal or speed metal giants, such as Slayer, Autopsy on Severed Survival  executed an effectively simple, dynamic and epic work whose elements united  to create a gripping journey that remains to this day, compelling, interesting and perspective altering. Highly recommended!

-TheWaters-

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Vomitor – Bleeding The Priest

On first listen some would easily assume that this release were a mere product of nostalgia of underground metal of the 1980′s, at least indicated so by the production and indication that are present here. However this is death/speed/black metal firmly rooted in the underground crossover tradition of the 80′s and retains a firmly Australian sound to it. A good description of Vomitor‘s output would be the the epic thrashing of national pioneers Slaughter Lord and the crusty, retrograde execution and production that was witnessed on Spear Of Longinus‘ brilliant ‘Domni Satnasi’ album. Seeing as Vomitor have two members of SOL in their line-up this overlap is of no surprise, and gives Bleeding The Priest a similar quality of riffcraft and execution, which is atavistic but is well versed in older styles of metal. The attitude of this release evokes German speed metal, doing the early works of Sodom and Kreator strong justice, and the manner in which catchy guitar sequences are utilised sometimes evokes Razor, had they been influenced by Possessed rather than Motorhead. A thoroughly consistent work, Bleeding The Priest stands strongly as a milestone of Australian metal, a like a few other traditionalist acts within this genre serves as proof of ability to make new waves from trodden water, rather than being a ‘re-hash’. Very good.

Pearson-

http://www.youtube.com/watch?v=OGiJsv_nrEQ

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Black Metal and Anonymity: A Traditionalist Perspective

Experience dictates that the modern black metal listener is in essence a “hipster”; a self referential, individualist, egocentric and more or less self-pitying individual. Moreover, experience also dictates that the modern and profane black metal musician has more in common with the lowly pop artist than with the principles and individuals that helped to create the original Norwegian black metal movement.

There was once a moment in time when black metal, like all great artistic movements strove to express something eternal, whether that was the paradoxical juxtaposition of beauty and death, the joy in battle and the growth that ensues due to struggle, or the essentially inexpressible infinite cosmos.

One of the more salient features of the nascent black metal scenes was the romantic obsession those involved had with the past. Black metal’s obsession with bygone ages pointed to a nascent, articulated, although perhaps not fully defined, desire to rediscover traditional knowledge, including the mythology, and the social and traditional norms that defined their venerable, Indo-European culture, namely Norse. As these individuals invaded the undergrowth of wisdom distilled in the remaining works of bygone ages, listeners, onlookers and now later historians were and are provided with a glimpse into the workings of a movement that pre-eminently strove to rediscover lost wisdom and to participate and explore the multifaceted plains of reality, and its highest level therein, namely the Supreme Principle.

This desire to participate in the highest level of reality can be used to shed light on the enigmatic drive to self-imposed anonymity, such that these original European Mystics indeed strove towards. As we traverse the iconography and interviews, or lack thereof, of the original black metal scene we are forced to recognize the tools by which these individuals imposed anonymity among themselves; one recalls the corpse paint, used primarily although not exclusively to obscure their physical attributes. Indeed, we recall, the use of pseudonym to obscure, nay to eschew their name and ego. Recall lastly, the ambiguous relationship these individuals had with media, in itself the pre-emptive tool for modern ego worship, as either non-existent or outright hostile. Regardless of later sensational developments in the scene, the originators reveled in a mystique of anonymity that pointed not to a new marketing gimmick but rather to the participation in a higher principle or reality, from which peek their ego and its gratification seemed comic.      

Awaiting the sign of the horns
A thousand black clouds storms
Blasphemous Northern rites
Mysticism touched
Pentagrams burning

– Immortal, Unholy Forces of Evil

The Main purveyors of the early black metal scene, and especially the Scandinavian Mystic Varg Vikernes seemed to be in fact consciously aware of this higher reality, from whence all proceeds. Commenting on the “illusory” nature of material reality, and its reliance upon a higher principle for its substantial and formal manifestation, the lyrics of “Lost Wisdom” proclaim:

While we may believe, our World, our reality
to be that is, is but one manifestation of the Essence

– Burzum, Lost Wisdom

Although such an outright recognition of the Supreme Principle is rarely encountered as explicitly in other black metal bands of the time, the anonymity and symbolism utilized by many of the protagonists within the scene, for example Enslaved and their conscious decision to explore the themes surrounding the Norse gods and the profound metaphysical symbolism implied therein, seems to point to an implicit recognition of higher principles, and perhaps the higher principle itself, from whence an expression of anonymity logically follows.

Rene Guenon teaches us that it is a mere modern deviation from the Supreme Principle and traditional doctrine that has led to current notions of crass individualism, ego worship and “originality”. Current artists are very nearly obsessed with having works attributed to their ego, and such modern profanities have even led scholars on an endless search to provide the public, and novelty seekers, with the names of those artists who completed Medieval masterpieces. Of course these Medieval artists, due to their participation in the higher Principle from which all things emanate, had not the hubris to associate their works solely with their own ego. Likewise, a search for traditional knowledge and the participation of and recognition of a supreme Principle led to a general anonymity amongst the original black metal adherents from Norway. This participation precludes the notion of anonymity described as “infra-human”, implying the dissolution of a particular in a crowd, but entails rather a participation in a higher supra-individual order. Consider the words of Rene Guenon:

The being that has attained a supra-individual state is by that fact alone, released from all the limiting conditions of individuality, that is to say it is beyond determinations of name and form that constitute the essence and the substance of its individuality as such; thus it is truly anonymous because in it the ‘ego’ has effaced itself and disappeared completely before the ’Self’

– Rene Guenon, The Reign of Quantity and The Signs of the Time

The key to understanding what has been said above is to recognize that in this case the Ego has effaced itself in the face of the higher Principle from which it has emanated, nay from which all things, states and possibilities emanate, while in itself remaining unaffected and unchanged by this manifestation. It is the ego that produces the “subject vs. object” sensation and produces the dichotomy of “I and Thou”. However, participation in the Supreme Principle implies a transformation, in which one becomes consciously aware that all of existence is indeed one, and that all must fundamentally be attributed to It, the Supreme Principle. Indeed, all dichotomies will have been overcome, the barriers of subject versus object will have been overcome, and one will attain immortality. Hence, in aspiring to this reality and perhaps participating in it, Black Metal musicians were quick to live among the shadows, obscure, nameless, formless, recognizing themselves and their works as naught but one of the infinite possibilities inherent in the supreme principle. It should therefore come as no surprise in connection with these thoughts that certain musicians chose such pseudonym’s as if to reflect cosmic principles, representative of the venerable Indo-European tradition of the Norsemen.

Brahman cannot be realized by those who are subject to greed, fear and anger.
Brahman cannot be realized by those who are subject to the pride of name and fame.

– Tejobindu Upanishad

Delving deep into primordial traditions long forgotten, those Scandinavian mystics seem to have uncovered long forgotten mystic truths, hidden within the depths of the most primordial of the Indo-European traditions – Hinduism. It should come as no surprise to those familiar with Indo-European traditions that a study of, and adherence to strict Traditional principles, a fascination with the Norse Legends combined with some occult influences, however badly understood, would lead the black metal warrior down the road of ‘Self’ discovery. It is well known that Odin himself is etymologically derived from Gwoden, another name for Indra, a God venerated as the leader of God’s in the Hindu Pantheon. With the inherent and complimentary relationship between these two Indo European worldviews, namely Hinduism and Norse Mythology established, not only etymologically but through the recognition that all true traditions aspire to the same essential goal, realization of the Supreme Priciple, it is fair to conclude that both contain within themselves the seed for mystical realization, or a knowledge of the “essence”. Of necessity, we turn to Hinduism, a more complete metaphysical system to fill in some of the blanks as to what Vikernes and company were aspiring to during the apex of the black metal phenomenon.

Return to the ring of our forefathers gods
The flames of Midgard’s fires and ancient mysticism still are

– Enslaved, Fires of Midgard

According to Hindu tradition the purpose of life is to become united with the ‘Self’, Brahman, the Supreme Principle, that which is enshrined in the hearts of all, according to ones station in life and capacity to do so. Again, this is the same Supreme Principle alluded to above, from which participation in, a true supra-individual anonymity necessarily springs. Although the original black metal purveyors may not have been consciously aware of the heights to which they were ascending, nor of the full traditional implications of what they were doing, it comes as no surprise that when re-discovering their traditional legends that they would inadvertently ascribe to the goal of, and rediscover some of the outstanding tenants of a more primordial, and complete Indo-European tradition, Hinduism, whose purpose again, much like that of the ancient Norse religion, was and still is to help facilitate the discovery of ‘Self’ knowledge, participation therein and the realization that all proceeds from the Supreme Principle.

Once again, truth is one, and it is the same for all those who, by whatever way, have attained to its understanding.

– Rene Guenon, Oriental Metaphysics

http://www.youtube.com/watch?v=bvlSTL4FOzg&list=PL040A10D617116119&feature=plpp_play_all

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May 1st 2010 – Bolt Thrower, Benediction, Rotting Christ – The Next Offensive

Awakened in remorse

To rebuild from destruction

Recreate life’s evolution

Returning from the brutality of a Bolt Thrower show to recollect the events that defined it brings to mind the task of Ernst Junger, depicting the graphic scenes of martial violence and destruction in his soldier’s memoirs, ‘Storm of Steel’. Not merely the sounds of war and chaos, but the philosophy of death is what one has to confront on such a stage, and this sums up the depth of the Bolt Thrower experience. The great elemental gods of Britannia fired the opening salvo of the evening, unleashing a torrential downpour on the troops to be in attendance once conscripted into the dismal but still functional ULU venue, around the University College London site and home of the un-elite Utilitarian philosophy. A single flash of lightning, probably striking the Cenotaph for the war dead a few minutes away in Whitehall, would indicate that this night belonged to only one elite group, and the slowly multiplying hordes as if signalled to the venue by this storm omen, proved that the headliners were in everybody’s iron sights.

In the meantime, some fairly well-known bands would run through comparitively uninteresting sets in order to plug new albums or just an association with Bolt Thrower on this Next Offensive European tour. For the one unknown band, clearly grateful to the Coventry squadron for being able to provide opening infantry support, Ancient Ascendant took to the stage with some confidence and raged through their set infront of the minimal crowd at this time. The sound was not good and the technical setup of the venue’s sonic equipment would be a recurring issue throughout the night, usually leaving bands with an unbalanced sound. Even less impressive was Ancient Ascendant’s music, which was practically educated by the newer schools of Death Metal exclusively, sounding like a more frivolously melodic version of Bloodbath. A lot of generic rhythmic business with some predictably inserted flourishes of lead guitar lines and none of the compositional sense that at the very least ripping-off the old school Death Metal formula would have imbued the songs with by default. Even the next band, The Rotted’s only listenable song was from the older generic Gorerotted project, which is not much less moronic than The Rotted who are really damn retarded in this incarnation, with their stripped down songs consisting of one riff from a later Cryptopsy song played out as blasting Punk music. It’s also quite strange and not recommended to watch old, drugged up men performing breakdowns.

Considered by many as nothing more than a brief distraction, this was soon forgotten as the once powerful entity of Promethean Greek Black Metal took to the stage and the floor swelled with eager hordes. For someone that reveres the older fraction of their catalogue as highly as the Nordic classics, the Rotting Christ set provided both frustrating disappointment but also possibly the biggest surprise of the evening (not the appearance of Diamanda Galas). The transition from ancient Heavy Metal-inflected compositions of blackened mysticism to a boring and cheap form of fast and extreme Rock music with pseudo-cultural embellishments that would make Vangelis either laugh hysterically or summon the wrath of Mars upon Sakis and company, was made quite some time ago when the band sold out to Century Media and although the recent jump to Season of Mist has only marginally improved the quality of their music, the bulk of their songs is blockheaded rhythmic work that wouldn’t sound out of place on a System of a Down joke and disembodied keyboards typical of mainstream Black Metal bands to accompany the minute flickerings of nostalgia that is the signature Rotting Christ melodic style, the same tactic used by fellow Greeks, Septicflesh. Within this disastrous but obviously crowd-pleasing selection of tracks was something quite unexpected given the current direction of the band and their most recent live performances. Almost as though the old spirit of Necromayhem broke free from his sealed confines, the band launched mercilessly into ‘Sign of Evil Existence’, flooding the crowd with a sea of beautiful, extended phrasal work, causing an absolute frenzy and evoking the first old school invocations of the night. Not content with such a brief introduction to arguably the pinnacle of their early discography, ‘Fgmenth, Thy Gift’ continued the magic of ‘Thy Mighty Contract’ with the folky but regal opening riff surging into those magestic, ascendant patterns of guitar. The higher register key of these older songs manipulated the flatness of the sound setup brilliantly, with every note perfectly audible and a memorable contender for song of the entire show.

Benediction were next on stage, an aging group of Death Metal punks fronted by Dave Hunt of Anaal Nathrakh, Mistress and Never Mind the Buzzcocks fame, who nearly talks as much shit on stage as Barney Greenway, including an embarrassing appeasement of some girl’s sob story about a now deceased Benediction fan, thankfully met with a shout of ‘Only death is real’ from the front of the crowd. The set itself was a typically reliable collection of songs spanning most of their discography, better suiting the live environment than on CD, inducing as much violence from the crowd as their primitive, bouncy Death Metal can, like ‘Harmony Corruption’-era Napalm Death meeting ‘Tower of Spite’ by Cerebral Fix. It wasn’t much of a loss to have a guitar cut out during their stint, as the rest of the band seemed to push onwards, building up as much aggression as possible and justifying their placement on the bill, though it was huge relief to hear the end of Benediction at long last, for the lights to dim and the next offensive to commence proper.

Anticipation was immense for the legendary Grindcore/Death Metal ensemble and the battle hordes pushed forward like a scene from Braveheart, rivalling the force of a 90,000 strong audience gravitating towards the celebrity status of Metallica. Faint sounds of approaching war lingered from the amps over the field as Bolt Thrower finally took to the stage and launched straight into the sombre yet mammoth opening riff to ‘IVth Crusade’. The deliberate, sinister pacing of the double bass began to roll through and the crowd imploded into deadly chaos and aggressive force. As bodies began raining from the skies like mortar fire, crushing necks and leaving temporary indents of fallen victims, the atmosphere became thick with the smell of blood, sweat and the disturbing fragrances of shampoo. A large bulk of the set consisted of tracks from the last album but these were all delivered with enough power and rousing, anthemic vigour to blend seamlessly with the more skillful dynamics and evocative melodies of the older songs, from the brilliant rendition of ‘World Eater’ into ‘Cenotaph’ to the unforgettable lead guitars of ‘…For Victory’.

Bolt Thrower commanded the crowd, Karl Willets looked like a war-torn veteran but still yet to be tamed as the ferocity of his vocals didn’t let up for an instant. Jo-Anne Bench is undoubtedly the most menacing female presence in the entire Metal scene, and the poorly balanced sound worked well to render the songs with more bassy fury than can be heard on record. The subtle rhythmic variations of Baz’s guitars on the other hand were not as discernable, but for a seemingly undiscerning crowd, this did nothing to quell the primal violence that tore bones asunder in a ritual of combat replication. The signature riffs were also fairly muted but managed to somehow shine through like the sun between Afghan mountain peaks, and as the band returned for an encore, the perfect choice of songs scorched the stage like a vast napalm attack, with the ominous theme of ‘War’ transforming into ‘Remembrance’ as though the sorrows of Arjuna had been cast aside as he takes to the empty plains of Kurukshetra, seeing the world as it is.

Even as the band exited, the feelings of confrontation and pugilism reigned as brawls ensued and battered humans walked out to count their wounds. The show proved how bands such as Bolt Thrower who retain their integrity, remain possessed by this same eternal process of nature’s evolution and deliver like a well-trained soldier, with precision and consistency will rule for the longest time. We will remember them.

-ObscuraHessian-

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S.U.P. – Room Seven

By the time 1997 rolled around Death Metal had all but returned to the primordial abyss from which it had emerged, and Black Metal had basically committed suicide. As if sensing the demise of extreme metal or unable to overcome the perceived expressive limitations of extreme metal, S.U.P. with an eye to their Heavy Metal and progressive rock influences, release a surprisingly expressive, intelligent and interesting album that could be referred to as industrial progressive death rock. Mid-paced, melancholy, unsettling, dreamlike and enigmatic, the listener of “Room Seven” is submerged into a world of varying and compelling experiences that often times work simultaneously to challenge and lift the listener beyond the simple, linear and emotive reactions that arise from rock and other forms of popular music. Despite some of the heavy metal fist pumping riffs and the common and accessible themes, “Room Seven” does a great job of placing the listener in a relative position of omniscience and thus introducing a position from which to contemplate and apply the wisdom of this release to one’s own life.

Masters at presenting simultaneously varying and subtly different shades of a theme, SUP reminds those who have the ears to listen that life is more than the mere temporal, logical and linear succession of events and experiences. Rather the listener is urged to contemplate life as the compound and expression of various and seemingly disparate elements, working simultaneously to create the complexity of life and its experiences, while remaining fundamentally connected. Vocals themselves, while melodic are emotionally restrained, dreary and often times express a profound fatalism, stoicism or a dissinterested acceptance of the superior forces alluded to above. Although “Room Seven” remains a compelling listen, the heavy metal and rock based themes preclude the possibility of this album reaching the cosmic heights of certain Black Metal and Death Metal classics, nonetheless as a testament to the intricacies of the human experience this album offers satisfying insight.

-TheWaters

http://www.youtube.com/watch?v=mlPe8_cncws

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Immolation – Majesty and Decay

The mind can’t erase what the soul can’t embrace

The most anticipated death metal release of 2010 (along with the upcoming Morbid Angel, of course) Majesty and Decay has everything to please any sophisticated fan of the genre, yet still doesn’t quite meet the impossibly high standards of the group’s past. The 2007’s Shadows in the Light while it seemed to have retained all the ingredients of the New York masters’ brew somehow failed to live up to spoiled listeners’ expectations. The unfortunate flirting with “nu metal” elements as well as almost complete discarding of drumming-based structure poisoned the arrangements and conveyed a bad aftertaste to the whole record. Still head and shoulders above any fellow North American squad Immolation has taken the prolonged break in order to revise their direction and yet again prove themselves the ruling kings of the genre.

The best news Majesty and Decay has to offer is Steve Shalaty’s drumming. The man has been replacing Immolation’s godly Alex Hernandez ever since 2005’s Harnessing Ruin but it is only here that he unlocks his true talent. Steve has surely developed his own musical language since 2007 and the band has finally regained its rhythmic “pillars”. Everything has fallen into place at last: blasting endurance, inventive drum breaks and mid-paced punishment. The “inverted” riffing – although not as all-pervasive as on, say, Close to a World Below, – stresses the drumming very nicely and allows for some smooth gliding down the interwoven landscape of melody. Indeed, what sets the album apart in the vast Immolation discography is the use of melody. While the band is still a riff-fed beast, the heavy metal melody injecting the solos and seeping through the riffs enriches the sound world of the group, introduces “humanity” to the demonic environment of their instrumentation. The songs are shorter compared to the classic 90s era material, more to-the-point composition-wise, and definitely more “human” than we have come to expect from these New Yorkers.

Vigna (wonderfully supported by Bill Taylor as usual) goes right after Shalaty in this album’s list of heroes. The tight, powerful riffing, the wild soloing echoing with sadness and despair – all of it enhanced by the tasteful and balanced production ensures a satisfying listen. Guitars are put to good use in both the “Intro” and the “Interlude”, which indeed set the atmosphere very well. Ross Dolan’s vocals have become completely decipherable on here without loosing the emotion and recklessness, while his bass is so elegantly put into the mix that it acquires percussive quality at times. All of the above perfectly reflects the lyrical themes of the album: the loneliness of modern man lost in the midst of colossal fight for world domination, the evaporation of values and purposes igniting intrinsic hells and leaving no hope for the spirit.

“Our threatened kingdoms The world is divided Trample ourselves While we claw for the prize”

Still, the album comes with its share of flaws too. The band implements the tension buildup/release approach in some of the songwriting here and not only fails to achieve the desired effect, but sometimes looses momentum completely (most notably “The Purge”, “Divine Code”, “Power and Shame” ). The distribution of Immolation’s volatile energy here often reduces the impact instead of boosting it. This new trick is still very raw/unrefined and cannot fully replace the mathematic complexity of their 90s output. The classic (and eagerly awaited) “last song devastation” is also pretty much wasted here: next to all the best, epic songs scattered across the album “The Comfort of Cowards” feels pretty weak (while certainly not entirely filler) for a killing blow. The cover art is a disgrace. This computer game-like visual representation does justice neither to music nor lyrics. Also, the band probably needs to consider revising their logo after all these years of using a stretched font as one.

All in all, this is a mandatory purchase for anyone with at least a slight interest in today’s metal. It is entirely possible that Immolation’s return will be the finest mainstream death metal album by the end of the year (even with all the mentioned flaws taken into account) as this reviewer doubts Morbid Angel or any other competitor for that matter has the guts to top this material.

-The Eye in the Smoke-

http://www.youtube.com/watch?v=8s-0LKFsFe0

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Dantesco – Pagano

The challenge of creating relevant but still traditional Heavy Metal in this current age where even the most commercial face of Metal has been changed by the extremity of the underground seems to be an almost insurmountable task. The most recent efforts of mainstream veterans like Iron Maiden and Judas Priest in continuing the genre provides little in and of themselves to enthrall the masses as they did with their once advanced, Romanticist art. There are also the countless Power and Doom Metal bands that have hijacked the older forms and do so with little to none of the magic that possessed the music of the seventies and eighties. Though the secrets of the grand, old tradition have been apparently condemned to obscurity, they can never be lost and befitting the nature of lost wisdom, have turned up in the least likely of places.

Dantesco hail from the small Latin American island of Puerto Rico and through their music, divulge a rich tradition of Spanish music and highly exoteric and vibrant Catholicism. Although chronicling the triumphant Heathen soul at war with Christendom, ‘Pagano’ conjures the sounds of the immanent culture and possesses it with a bestial inflection, as the vocals of Erico that dominate this album resemble a Latin black mass arranged with the magestic sensibilities of an European opera. Infact, the vocal style is as properly operatic as imagineable in Heavy Metal music, putting the high-pitched aspirations of a Rob Halford or Messiah Marcolin in their places, though still conveying a sense of extreme primality and visceral power rivalled only by the demonic throats of Black Metal vocalists. These sermons are conducted exclusively in the native Spanish tongue, which suits the guitars incredibly well, as the melodicism of the riffs is only supplemented by the Doomy heaviness of Candlemass influence, but really crafted with Spanish classical guitars in mind. This is where the music really comes alive, before there’s any chance of hearing the vocals as just a unique ethnic gimmick to fill space with. The compositions are constantly engaging, commanding narratives the scale of the epic title-track to Iron Maiden’s ‘Seventh Son of a Seventh Son‘ with attention to mood dynamics often passed over in favour of an intentionally one-dimensional wallowing by other bands who play this melodic, traditional and Doomy kind of Metal. All the techniques on show have been long perfected, and more recently, have even found their way into the mallcore slang of pre-teen alternative/hard rock bands (via. Gothenburg), but fortunately, it’s all found an orderly, emotive and inspiring expression in ‘Pagano’. The tight but hyperbolic interplay of vocals and guitar is a feast for those that love to follow several strands of ancient melody at once, as if transforming the old Hispanic anthems of Mexico’s Luzbel into rousing, harmonised hymns, tempered and then unleashed to invoke the spirits of pre-Christian warriors. True Heavy Metal, fit for contemporary ears, giving the current crop of extreme-influenced Pagan and Black Metal bands a serious run for their money.

-ObscuraHessian-

http://www.youtube.com/watch?v=JEEZYaLoR0A

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Sarcophageous film on Finnish heavy metal culture

Promised Land of Heavy Metal is a documentary about the history and philosophy of Heavy Metal and how it became such a big deal in a small country called Finland.

We tell the story of Finnish Metal, from its early “underground” days to the present success stories, by interviewing famous musicians, experts and events organizers, a psychiatrist and a doctor of theology. The film takes us literally from the graveyard to the Finnish President’s palace!

Why is Metal a religion for so many? What are it’s links to satanism and ritualistic murders? What made Metal mainstream in Finland? Why does the Finnish Church have Metal Masses? What’s the future of Metal, after LORDI won the Eurovision song contest and even the President approves? We hear strong opinions: some see Metal as the new folk music, while others detest it’s commercial aspect.

The film is narrated by Kimmo Kuusniemi, a filmmaker, Sarcofagus guitarist and a forefather of Finnish Metal. Kimmo has lived in England for 16 years, and sees the current popularity of Heavy Metal as a strange phenomenon. He was the one who fought for the metal message 30 years ago! What happened in Finland in his absence?

One of our aims over the years has been to prove how the vital undercurrents of Finland produced cultivated metal sensations over the years from the earliest heavy metal days, best exemplified by the inimitable Sarcofagus, to thrash and the Finnish death metal movement, finally creating a discharge of consciousness that erupted in mainstream metal sensations all over the world, leaving most of the more focused and gloomy explorers to repose in the depths.

Kimmo Kuusniemi, the founder of Sarcofagus, the earliest Finnish metal band, has aggregated his unique vision into a documentary giving sporadic but meaningful glimpses into metal culture in search of the ultimate question: why?

Written by Devamitra

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Niccolo Paganini: Virtuoso or Devil?

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Niccolo Paganini: the name is well known among violinists. He belongs to the exclusive club of musicians known as virtuosos.

Sickly since his birth on October 27, 1782 in Genoa, Paganini’s virtuosity was astounding. He began playing the violin at age seven at the insistence of his father, Antonio Paganini. Antonio Paganini was a mediocre mandolin player who forced his son to practice long hours. At the age of thirteen, Niccolo was sent to study with a famous violin teacher named Alessandro Rolla. Rolla, upon hearing young Niccolo play, refused to take Niccolo as a student because he claimed he could teach Niccolo nothing.

Niccolo continued playing and performing in his native land, and soon received a reputation of being the best violinist in Italy. People began to speculate about Paganini’s great talent, and began to wonder about his gift. Paganini became known as a “Hexensohn” or witch’s brat (de Saussine, Paganini 113). Paganini’s demonic reputation became so widespread that his talent was often attributed to the belief that he had help from the devil.

Paganini began touring Europe when he was in his early forties. At the time, no one had ever seen or heard anyone, or anything, quite like Paganini. For a time, Paganini capitalized on this difference by encouraging the rumors of his supernatural abilities. It was common for him to arrive at a concert in a black coach drawn by black horses. Paganini himself would wear black. Schwarz states that Paganini would enter the stage late, like a non-terrestrial creature, and bow to the audience(Great Masters of the Violin 181). Paganini’s stage presence increased the rumors of his dark affiliations and the rumors soon became outrageous. One of the most popularized reports explained his extreme dexterity with one string. Schwarz explains that many believed Paganini had been imprisoned for a love affair with only his violin for company. One by one, the three upper strings broke, leaving only the G-string. Paganini soon learned to play on the G-string alone because of his imprisonment (Schwarz 176). Paganini tried to dispel these myths later in his career, but it was too late. Paganini became known as a “technical wizard” (Schwarz 179).

Paganini’s technique was outstanding and unusual, but it was his satanic bearing which caused great crowds to attend his concerts. Schwarz states that “It was more than technical wizardry that attracted the masses: there was a demonic quality as well as an enticing poetry in his playing” (Great Masters of the Violin 181). One instance of superb technique being mistaken for supernatural guidance was the “duel” between Lafont, a famous French violinist of the time, and Paganini. Lafont had volunteered to give a joint concert with Paganini; however, people gained the impression that the concert would be a contest. Paganini was the unofficial “winner” of the contest. Schwarz states that Paganini “won” by improvising during the concert by adding octaves, thirds, and sixths (Great Masters of the Violin 172-173). Paganini was always eager to showcase his technique. Sachs states that Paganini, at a concert in Paris in 1832, played his Sonata a movement perpetual at an amazing twelve notes per second (Virtuoso 33). Most people find it difficult to imagine twelve notes in one second. Paganini managed to play twelve notes in the same amount of time it takes for most musicians to read twelve notes. Paganini’s talent extended from the mere mechanics of technique to innovations in technique.

Paganini is the father of modern violin technique. One innovation Paganini began is the practice of memorization. Violinists before Paganini always used music during a concert. Paganini, on the other hand, would boldly walk onto the stage, shake back his long black hair, place his violin under his chin, and begin to play without the aid of music. Audiences were astounded. They marveled at the thought of one man memorizing an entire program of music. The current practice of memorization was attributed to Paganini’s supernatural abilities. Paganini’s innovations were recognized as early as 1829 by the German violinist Guhr. Schwarz summarizes Guhr’s theories on Paganini’s innovations into six categories:

  1. scordatura, which is the mis-tuning of strings to enable the violinist to play in another key without shifting;
  2. unorthodox bowing, such as bouncing the bow on the strings;
  3. left-hand pizzicato, which allows a violinist to create the staccato sound without using the bow hand;
  4. an extensive use of harmonics;
  5. using the G-string for entire works;
  6. bizarre fingerings (Great Masters of the Violin 196)

All of the techniques listed above were new and created sounds never heard before. These new sounds which Paganini created caused audiences to react favorably, even if they thought Paganini was possessed by the devil.

Paganini’s appearance completed the image of the satanic violinist. Paganini’s dark hair and pale face contrasted, giving him an ethereal aura. The loss of his teeth in 1828 gave his face a sunk-in appearance, which added to his ghost-like image. Few concert goers were left unmoved by a performance given by Paganini. Boerne, a German poet at the time, described his impression of a concert given by Paganini: “It was a heavenly and diabolical enthusiasm, I have never seen or heard its like in my life” (Schwarz 185). Paganini’s ability to entrance an audience can be attributed to his physical appearance and to his technique.

The myth surrounding Paganini lingered even after his death on May 27, 1840. Since Paganini had refused the final sacrament, he could not be buried. His remains were kept in a basement for five years until his family petitioned to have them buried. Many people speculated on his refusal of the sacrament. Some said he did not believe that he would die, while others said he was a non-believer (Sachs 32). The result of his refusal of the final sacrament once again raised the question of Paganini’s origin.

Paganini’s origin was not in Hell as the myth propagates. Paganini’s accomplishments were due to his diligence and hard work. Few realize the amount of practice required to perform effortlessly. Paganini had the gift to not only create beautiful music, but to create an entertaining performance. At the high point of his career, every concert Paganini gave was sold out. The sensation Paganini created in the 1830’s can be compared to the Beatles invasion in the early 1960’s. “Paganini Mania”, like “Beatle Mania”, caused a change in the music style of the time. However, Paganini can also be compared to Elvis Presley, who began to lose popularity during the last few years of his life. Paganini, at the time of his death, no longer created the image that he had earlier in his career. However, in spite of all the rumors, Paganini managed to originate a style of music which is still alive today.


A Selected Bibliography
Saussine, Renee de. Paganini. New York: Hutchenson & Co. (Publishers) Ltd., 1953.

Sachs, Harvey. Virtuoso. New York: Thames and Hudson, 1980.

Schwarz, Boris. Great Masters of the Violin. New York: Simon and Schuster, 1983.

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