The Jeff Hanneman Memorial Celebration will occur Thursday, May 23 at the Hollywood Palladium in Los Angeles from 3:30 – 7:30 PM.
It will be open to the public on a first-come basis subject to venue capacity. All ages are welcome, and paid parking will be available around the venue.
To summarize the above, Hanneman was not only central to the Slayer sound but to the spirit of metal. At a time when most bands were trying to be more like pop music in order to be popular, Hanneman pushed Slayer to be more realistic and yet more mythological, joining artists such as J.R.R. Tolkien and John Milton in showing us occult doom all around us based on the degeneracy of modern people. His intense riffs, angular chord progressions, blazing solos and most of all spirit and attitude drove Slayer, and through them metal, to be more than just another flavor of rock. They became otherworldly.
The band issued the following statement:
Jeff Hanneman helped shape Slayer’s uncompromising thrash-metal sound as well as an entire genre of music. His riffs of fury and punk-rock attitude were heard in the songs he wrote, including Slayer classics “Angel of Death,” “Raining Blood,” “South of Heaven” and “War Ensemble.” Hanneman co-founded Slayer with fellow-guitarist Kerry King, bassist Tom Araya and drummer Dave Lombardo in Huntington Park, CA in 1981. For more than 30 years, Hanneman was the band member who stayed out of the spotlight, rarely did interviews, amassed an impressive collection of World War II memorabilia, was with his wife Kathy for nearly three decades, shut off his phone and went incommunicado when he was home from tour, did not want to be on the road too late into any December as Christmas was his favorite holiday, and, from the time he was about 12 years old, woke up every, single day with one thing on his mind: playing the guitar.
It was once suggested to Slayer that if they would write “just one mainstream song that could get on the radio,” they would likely sell millions of records and change the commercial course of their career, similar to what had happened to Metallica with 1993’s “Enter Sandman.” Jeff was the first to draw a line of integrity in the sand, replying, “We’re going to make a Slayer record. If you can get it on the radio, fine, if not, then fuck it.”
So what is “community music”? In another issue, the journal defines “Community Music” by saying “community music may be thought of in a variety of ways, including (but not limited to): music teaching-learning interactions (for all people of all ages, ability levels, and interests) outside ‘formal’ music institutions (e.g., public schools, university music departments, conservatories, symphony orchestras), and/or partnerships between formal institutions and community music programs.” In other words, music as the basis for communities within communities, sort of like as a replacement for the culture we gave up for malls and television.
As the papers request itself says, its focus is on “the communities of heavy-metal fandom and the construction of heavy-metal music in community, semi-professional or amateur settings: heavy metal as community, heavy metal as leisure, and heavy metal as a place that fosters local and global senses of belonging and inclusion in an increasingly commercialized and atomized world.” This fits perfectly with the Hessianism concept of heavy metal as an “elective community,” something demonstrated when the National Day of Slayer showed people a metalhead presence in all parts of the globe.
If you are interested in submitting a paper, contact Dr. Karl Spracklen.
Many metalheads enjoy a nice brew. It was only a matter of time before a beer company was founded by fans of metal.
Being from Texas I have noticed a new brand of beer that has infiltrated my local corner stores. I observed a common face-painted figure on the label. It piqued my interested to purchase my first ‘Black Metal Imperial Stout’ beer. It was dark. It was strong. Oddly when I drank this beer I was listening to Beethoven’s 7th Symphony, but the alcohol enhanced it; almost gratingly. Some may perceive this as Black Metal further being commercialized, but that already happened in the 90’s. Jester King is operated by metal fans, which assists in promoting metal in commonplaces. In the scheme of things, this may further bring attentions to the genre.
Jeff from Jester King has offered some of his time to answer my questions.
Howdy Jester King! Thank you for your time. First off, what started Jester King? Did it start as a micro-brewery?
Jester King was started by my brother Michael and me. We began working on it in 2008 and eventually opened in 2010. We started and still are a micro-brewery making beer in the Texas Hill Country.
The main reason I am conducting this interview is to inquire about metal. What started your Black Metal beer? Are you guys Black Metal fans? How did you come up with the mix for this beer?
I listen to Black Metal and thought there were some similarities between the music and the beer. The beer is dark and punishing, but it also has some more symphonic notes from its fermentation with farmhouse yeast. I thought the musical style fit the beer. As far as the recipe, it’s a hybrid between the English and Franco-Belgian brewing traditions. The malt and hops are all English, but the fermentation is with Saison yeast.
Outside of Black Metal, what other types of music do you enjoy?
I also enjoy crossover thrash, blackened death metal, third wave ska and western swing
I noticed a lot of rather ‘morbid’ or ‘twisted’ themes with your beers. How did this come to be? Did you want to make a statement with each new recipe?
We try to make beer that’s a reflection of who we are and what we believe. We want what we do to have meaning, and that meaning comes from within. We try to put out work that has authenticity and character. We’re confident that if we be true to ourselves and do good work, there are others out there who will embrace it, even though we know mass appeal is something we’ll never have. We’re comfortable with that.
Some of the imagery, artwork and language we use can be somewhat dark and disturbing from time to time. Again, we try to be true to ourselves knowing full well that it’s not going to be for everyone. I wouldn’t want it any other way.
How has the response been to Jester King? I’ve noticed that grocery stores carry it now. Are you continuing to gain momentum? Will you eventually take on Shiner Bock? Do you even like Shiner Bock?
It’s been good. We’ve been really flattered in many cases by the reception it has received. We put a lot of thought, trial and error, great ingredients and time into our beer, so we’re grateful that it’s had a good reception. Right now we’re focused on unique flavors from wild yeasts, barrel-aged wild beers with fruit, and 100% spontaneous fermentation using our coolship.
I doubt we’ll ever make much more than a few thousand barrels of beer a year. By comparison, the Spoetzl Brewery that makes Shiner Bock is over 500 times larger than us. We’ll never come remotely close to their production volume. I actually haven’t had a Shiner Bock in quite some time, but I’m sure I’ll revisit it at some point. When I drink locally usually I’m having beer from Texas breweries such as Live Oak, Real Ale and (512).
Since we’re on the topic of Texas beer, I have always thought of Lonestar tasting like the dirty convenience stores that it’s often bought in. What are your thoughts on Lonestar? They do have a rather great marketing slogan of “The National Beer of Texas”.
The last I heard was that the Lonestar brand was owned by a hedge fund in Connecticut. I would hope that most people see that slogan as no more than hollow marketing rhetoric. I actually don’t have a problem with light lager. If someone loves light lager, that’s great. What I have a problem with is the companies that produce light lager (and their distributors) propping up laws in Texas that make it more difficult for small breweries in Texas like Jester King to sell beer.
When your team brews beer is metal allowed in the workplace? Is it part of the process of making your beer?
Metal is encouraged! My brother Michael listens to metal too. Lately he’s been playing Nile and Gortuary. Metal is definitely part of the beer making process for me. I can’t envision doing my work without it.
If I were to visit the brewery can I receive some extra beer for conducting this interview?
Part of our job as people who support and believe in metal is to cheer its adoption in the world. However, as part of that mission, we want to make sure the task is done correctly. After all, McDonald’s “Black Metal Happy Meals” wouldn’t exactly be the direction we wanted to go in, would they? Nor would an article that argued heavy metal was a form of protest music or the continuation of disco (actually, that’s dubstep).
Thus we turn to Nottingham University’s new “heavy metal” undergraduate degree, which allows you to spend your college years learning music performance, composition, marketing and songwriting as you go through your degree program. On the surface, this is a great thing, in that it gives heavy metal some recognition in academia as a type of discipline. Or is it?
It seems to us that the approach followed by other metal academics is more sensible, which integrates heavy metal into fields like English literature, sociology, history, philosophy and linguistics. Instead of making metal an isolated commercial product, and teaching it in the same facility that because it teaches a rock-based curriculum will most likely teach a metal-flavored version of rock, the metal academics prefer to pursue metal on the graduate level.
While we applaud Nottingham University for being open to the idea of heavy metal in academia, we suggest a different approach. Metal is not a product, but the result of a thought process, which is the only way to unite such decentralized compositional elements into a singular concept. Thus the best use of the undergraduate degree is perhaps to study the background ideas that are needed to make sense of it…
Speed metal legends Megadeth have released the title track from their upcoming album Super Collider. Sounding similar to the late 90s albums which found Megadeth exploring a more commercial direction, the new work features the standard hard rock structure designed for maximum radio exposure.
Although fans of their older material may not appreciate the return to that style of music, it will almost assuredly increase awareness of the Megadeth brand. Along with Metallica and Slayer, Megadeth was one of the foundational pillars of speed metal.
Mixing a blend of bursts of aggression in among longer songwriting narratives, the bands created an organic presentation of death, war, and other dark subjects; not simply to glorify the carnage but to break free of the politically correct time in which they were conceived and to present an alternative.
Seminal heavy metal band Black Sabbath has released the first single from their upcoming album, 13. Entitled “God Is Dead?”, it features 3/4 of the iconic Sabbath lineup.
While still possessing the distinctive Sabbath sound, it is clear that this is a song produced in the commercial hard rock vein, rather than a unique artistic statement as was their original work.
Even done relatively well, it’s not the Sabbath of lore and must be viewed in a different light than the original era. Forty-three years after the band’s debut, it is not unexpected that they might alter their sound somewhat.
Releasing their debut self-titled album in 1970, Black Sabbath were the first “proto-metal” band in that they used the movable form of the power chord to make riffs that slid down the fretboard and thus encouraged songwriting with longer phrases, more atmosphere and a more flexible rhythmic attack than the rock music of the day. Distinguishing themselves with a number of chart-toppers as well as an audience who craved more, Black Sabbath kicked off the metal genre which quickly differentiated itself from rock and became a subcultural movement in its own right.
13 is due to be released on June 11 and the band will be reaching North America later in the year. Initial tour dates have been announced as follows:
8/4 — Holmdel, N.J. — PNC Bank Arts Center
8/14 — Toronto, Ontario — Air Canada Centre
8/24 — Seattle, Wash. — Gorge Amphitheatre
9/3 — Los Angeles, Calif. — Los Angeles Sports Arena
The Hessian Studies Center was founded in late 1994 for the purpose of creating an atmosphere for study and respect of the Hessian tradition, folk art, and philosophical background. Over the next year it struggled off and on with authenticity and funding but eventually opted to remain underground because of the freedom given to respect metal’s traditions as independent, rather than integrated, with the western world’s containers for those philosophical and political entities. Additionally, the liberal policies of the Center regarding drug use caused ostracism and exile from the benevolent gaze of the herd.
The work of the Hessian Studies Center consists primarily of materials acquisition and content authorship, as well as think tank work in the continued architecture of Hessian history. Its members have authored numerous documents for this and related political efforts and continue their efforts to this day, striving for an independent Hessian state and the corresponding benefits of legal power (decriminalized recreational substances, an end to loudness ordinances, legalized crime).
The following is a reproduction of the original Hessian Studies flyer that kicked off the chaos back in 1994:
What is Hessian Studies?
Hessian Studies is the academic study of Hessians, Bangers, Metallians, Metalheads, death rockers, and other adherents to the genres of metal and grindcore. The Hessian Studies Department believes that any truly diverse multicultural population will contain representatives of this world-wide underground culture, with its rich and spanning historical and social contributions.
What are the aims of the Hessian Studies Department?
The Hessian Studies Department seeks to establish a presence of Hessians on campus and in campus events, as well as to create a comfortable environment at The College that suits the specific needs of Hessians at a small liberal-arts college. To this end, we have presented a List of Demands to the Administration:
That there be Hessians hired to faculty and staff positions, and that all hair length rules and any form of drug policy regarding Hessians hired be abrogated, as Hessians have a religious need for some currently-regulated substances.
That there be a Hessian Studies Center, complete with both audio and textual libraries and lounge area, for the study and advancement of Hessians.
That the community radio station play more music favorable to the tastes of Hessians during prime-time shows.
That the inscription at the gate of the college be changed to either “Fuckin’ Groovin'” or “You Suffer (But Why?)”.
That discrimination against Hessians as a group of drug-addicted, drunken, long-haired incompetent losers destined for parole at best be eradicated from campus literature and mindset.
That there be Hessian cultural events on campus, including concerts by noted Hessian bands and festivals related to various organic products enjoyed by Hessians.
That the Hessian Studies Center be funded to provide late-night pizza and beer snack breaks.
That Hessians be given equal time to speak at multicultural events, and the right to develop their own curriculum of Hessian Studies Courses.
Hessian Studies Center
Hessian studies is academic analysis of the international subculture of alienated heavy metal listeners and followers of intense music and noise of destruction. Our vision includes tolerance for all people and the right to individual autonomous direction and an end to compulsion and normative behavior.
Since its inception in 1994, the Hessian Studies Center has supported the international metal subculture through collection, analysis, and dissemination of the music and philosophy of thrashers, metallions, headbangers, metalheads, Hessians, longhairs, cruisers, piledrivers and others who comprise a virtual ethnicity of people inspired by the power of heavy metal, speed metal, black metal and death metal music worldwide. We achieve our ends through peaceful and herbological methods.
In addition to supporting the pantheon of academic and cultural programs above, the Hessian Studies Center aids with time and equipment as well as money the Dark Legions Archive, a repository of analysis concerning the music of the worldwide metal community. Headbangers, metallions, metalheads, longhairs, stoners, and other social rejects apply through means of this email link.
The United Hessian Front
The United Hessian Front exists as an extension of the Hessian Studies Center that seeks to find adherents to the subculture of heavy metal music and philosophy internationally and unify their voices in a forum for communication about future generations of metalion thought. Our goals are to acquire and disseminate information about the Hessian subculture in this process while reinforcing its objectives through our actions and treatment of others.
In order for Hessian culture to accelerate its own growth toward the future it must be aware of its past as well as the likely environment into which it will develop. As the world spirals closer to oblivion, entropy, and genocidal apocalypse, the vast suicide cult that is modern society seeks further methods of denying darkness, chaos, and destruction. Hessians exist so that this may not be so.
The objectives of the UHF are as follows:
Establishment of an Independent Hessian State.
To ensure freedom for Hessian development and minimal intrusion from normals, sober people, and authority figures the creation of an independent and autonomous Hessian zone under self-rule is a primary objective of the UHF.
Religious Freedom and Controlled Substances
The complex sociomystical structures behind the art, aesthetic and mindset of a modern Hessian lifestyle requires the stabilizing influence of chaos-generating psychoactive substances in order to remain efficient and content.
Equal Air Time for Nonconventional Music
Current media tendencies exclude all but the most soothingly inane and simplistically melodic, leaving a void of contemporary music for the intellectual connoisseur or musician, generally attenuating the intellectual readiness of the population; for this reason alone we request more air time for metal and other non-mainstream forms of music.
Injunction Against the Christian Right
Given the evidentiary state within science that concludes that so far agents of discreet brainwashing have not been found to be able to influence humans to extreme behaviors such as suicide, assault, or murder through the simple method of stereophonic amplification, it’s time to call off the Christian right from attacking metal and rap as “promoting violence and depravity.”
Flier for Public Distribution and Chaos
Our reprehensibly straightforward and dissonant fliers bring all of the alienation and some of the isolation home to those you can dupe into reading them, as well as providing hours of family topics for discussion. Spread this bad news everywhere to deconstruct society the networked way!
Our vision is of a world where Hessians can be recognized as a virtual nation of headbangers, metalheads, and thrashers and will eventually be treated with respect to their specific needs and inclinations. Through mutual tolerance we can live together or we will surely die together.
Hessian Life
Introduction
Hessians come from the tradition of subculture, or resistant counter-culture embedded within a much larger cultural container. They have been spotted in almost every country in the world where electricity and a relative amount of personal music technology have been distributed. Most cultures have learned to recognize them and write them off — at their essential nature, they are a pacifistic culture of alienated and/or intellectualized rockers looking for truth in extremity.
Social Conception
Society encompasses their culture, but they treat it with dissonant indifference, realizing that its actions are beyond their control and are mostly ignorant attempts at control or manipulative, fearful and destructive compulsions to duty. The desperate impulse that is afraid of silence (as in silence one must think within) drives normal social activities to be centered around events and to aim at providing comfort. Hessians reject these ideals and instead favor indirection, mayhem, destruction and other chaotic acts in their free (not enslaved by school/job) time. Often they can be found gathered around a bong for interpersonal time, or gathered in small groups to become intoxicated and raise some hell. The heavy party culture that underlies all rock carries its extremities also in the extreme rock arena, where brutal concert violence and fastidious drug abuse are signs of successful interaction.
Philosophical Worldview
Beneath this fury of strange behavior a philosophical foundation supports but does not attempt to justify these acts. The naturalistic philosophy of the Hessians prioritizes justice and ideal at the same time it encourages chaotic fantasy; its essential communication is to live well through freedom from the clutches of neurotic thought, and to spend time in whatever liberating activities can be fashioned from the elements available. The nature of this in the trapped, suffocating world of commercial society (narcotic of the one true herd) is a relative overemphasis on intoxication and freedom from plans, morals, karma, memory, or the will of other people; the consequence is often an overindulgence in rebellion without a clear direction for self-preservation. However, Hessian philosophy as revealed by the metaphors within the music reveal a fascination with information, with fantasy, with power, with destruction, and an obsession with honesty and spiritual power to speak the apocalyptic truth.
Drugs and Mysticism
Hessians tend to believe in both the psychological/mystical power of drugs as well as the spiritual power of their music, although this belief is not shared by all. Often Hessians can be found gathered around a stereo consuming large quantities of marijuana, hashish, or other less-refined forms of drug. By liberating the mind in intoxication the Hessians believe they achieve a stable plane of nihilistic consciousness, where they are closer to the dark gods of winter and more able to comprehend the profundity of death. In this morbid ritual metalheads develop a comprehension of reality that supersedes all other methods of processing life and frees them from the drug of mainstream life, fear and consumption. In this more spiritual state they feel they can comprehend the complex messages transmitted through rhythm and metaphor in the music. Other parts of this ritual involve simple spreading of chaos in the fertile order of society, a mystical act of supreme rebellion and refreshing spiritual heresy.
Freedom Manifesto
Conventional social ideals would cast aside the non-ideal, the non-quantifiable and stay with the symmetrical and symbolic, fearing the ambiguous world of obscurity and metaphor. Double meanings, they say, balking in horror like the sheep they are. But what does the Hessian say?
The Hessian rejects insecurity and underconfidence and plunges ahead no matter how insane the project in conventional ideals. By denying the doubt of the people around them and aiming for loftier ideals than the simple “feed thyself” command of society’s trough, Hessians have created some of the most extreme and beautiful music ever to hit planet earth.
Their rejection of neurosis and mocking anti-idolization of society’s scapegoats make them a terror to the unstable and fragile balance of deception that allows our modern society to function.
“Turn off that fucking noise!” — every Hessian that has ever lived has heard it. Many people every day seem not to think about how unoriginal their comments are and tear into the usual insult of how Hessian music is “noise” and not music because it does not fit conventional classifications. The wily Hessian only laughs, and mocks back with even ruder noise — for the Hessian knows that human boundaries are only impositions of human understanding, and not inherent to the outside world — a place known for its nihilism and aggressive destruction as well as its nurturing instinct.
Through their addiction to noise Hessians have discovered a method of chaotic, spiritual, dark and naturalistic living that rejects the distinction between music and noise as it rejects government, religion, control and commodity as frivolous arbitrary containers of human invention for the purposes of competitive success. Who knows why humans think that way? But the Hessian only blasts louder, breaking down distinctions as his music breaks down assumptions and suggests a darker vision for art than the kitsch and design of mainstream consumer tastes.
The anarchistic views of Hessians rest in their fundamental choice to have will, rather than reaction, as their response to life. To be informed and to be of mental presence to make decisions, they say, is a fundamental part of the valuable capacity of being alive. Society is here to make room for the individual to create and to be, they say, not to glorify the process of society and to make it more demanding, more greedily afraid of its own destruction.
Through the needs of our industrial machinery we have enslaved ourselves to bureaucracy and the weakness of human need in the power-deprived state of an anonymous modern individual. We have seen, they say, the order of our grandparents and parents grow stronger every day to enforce its arcane social restrictions yet it cannot stop the problems it bemoans, but only makes them stronger as symbols against its rule. We have seen how soon all was suspect, and anything outside the norm became fearful — we have seen also how easily the scared will run to this strong will of order, begging for their dose of power from the dominatrix, doubt.
A civilization that worships fear is nothing to us, they say, as we like the ancients choose a broader, faster, freer life. We choose our will and our dreams over fear.
Naturally this runs against the order of society: sit down and be sensible, provide for yourself or you might become lost (sheep without pension must retire in poverty, and sheep without property may be beaten by the sheepdogs of the herd). For this reason to most in society Hessiandom is an Icaran falling into the abyss of fire, consumption by internal angst (although most of the inner tension is caused by the external internalized), but to Hessians it is the freedom in the one honest voice they hear, which affirms the nihilism of survival, the degraded state of the human race, the victory of destruction over life, and the uselessness of civilization as conditions of existence.
More than the violence of punk rock or the dissidence of political music, this scares the public because of its ambiguous but menacing message of deconstruction. But ineffective control has led to anarchy anyway, an anarchy of a different sort: the equal response to suppression is rebellious destruction; the power of denial cannot file this off the walls of our memory. And so metal is denied, as it has not yet been broken down into enough of a mainstream consciousness to be accepted as anything other than aesthetic.
In the shadow of this denial Hessians have had to find a new way of understanding their existence, when it is not often acknowledged and never given any credit for being as intelligent and architected as it is. This enforced internalization has reached its peak in the romantic but morbid subgenre of Black Metal, which encourages a fascistic love of self and misanthropic hatred toward the world. Alas, Hessians in this world are tainted by its virus, and this over-extension is sometimes as much reaction as independent direction. However their metaphor speaks its truth plainly, and rebellious deconstructs any rules or beliefs that it can lay a hand upon.
But were there only silence, the spirit of the Hessian would continue, in the same proclamation that life makes oblivious of its communication, a nihilistic acceptance and aspiration toward the light as if to become the world rather than consume it. This translates, through the voices of memory and individual personality, to a universal level of thought that refines to a simple message and harmonizes in the medium of chaos. In this arena, the medium delivers the message: with no order, it is free, and it has proclaimed itself so with the organic complexity of chaotic recombinance.
The dark nihilistic rage of the winter gods of thunder presents the looming possibility of spring, of death beyond life and life beyond the living death of modern society. In the combination of musics at modernistic minimalism and romantic construction, metal brings forth a future that may offer more answers and less emptiness than our current adaptation of our collective existence.
We can only know the present by knowing the past. In the case of heavy metal, it is a murky past obscured by both the grandiose rockstar dreams of individuals and the manipulative fingers of a voracious industry.
Metal arose through a complicated narrative worthy of a lost empire, and by knowing this history, we can know more of the music we enjoy today.
Specifically of interest are a number of threads that interweave throughout the history of the genre, both as outside influences and later as internal habits, which influence its twisting path from something a lot like rock to a genre entirely separate.
This story then is a tale of how many became one, or how they found something in common among themselves, and how it has taken years of creative people hammering on the parts to meld them into one single thing, known as heavy metal.
However, no one really likes a lengthy essay. Instead, here’s metal’s history the best way it can be experienced: by listening to it.
1968-1970 — the origins
Three threads ran alongside each other: punk, proto-metal and progressive rock. All three are on the edge of being metal, since the type of progressive rock in question is raw and disturbing and not of the “everybody be happy love friends” hippie style. This is music that thinks our society is disturbed, and that therefore many of the values we reject are worth a closer look. Some is fatalist-nihilist, like the self-destructive tendencies of punk, where progressive rock is more clinical, and metal more epic (looking for meaning in the ancients, in nature, the occult and conflict).
Iggy and the Stooges – Raw Power
http://www.youtube.com/watch?v=6DIIPeUctP4
Black Sabbath – Black Sabbath
http://www.youtube.com/watch?v=C_wnmai0tjI
King Crimson – In the Court of the Crimson King
http://www.youtube.com/watch?v=H678XUB77OA
1971-1981 — maturation
A lot happened here, but basically, metal became more like its ancestors (hard rock), progressive rock faded out, and punk got more rock-music-like. The punk from this era is more like normal rock music than the outsider stuff it originally was, but also gains some aggression from Motorhead, who may technically be metal but were born of a progressive rock band (Hawkwind) and sounded very punk and inspired the next generation of punks to be louder, lewder, etc.
Punk music arose from the earlier work by Iggy and the Stooges, but formalized itself into a pop genre that used guitars more like keyboards than like the guitar fireworks of conventional guitar-intense bands like Cream and The Who.
An exception to the metal of the period was NWOBHM (New Wave of British Heavy Metal). DIY and extreme for the day, it left behind the Led Zeppelin-styled “hard rock” vein of metal and got away from Sabbath’s detuned doom and gloom to make energetic, mythological but also somewhat excited-about-life metal.
Iron Maiden – Killers
http://www.youtube.com/watch?v=0YKblxKglTY
Judas Priest – Sin After Sin
http://www.youtube.com/watch?v=DTBZK2-N_Gs
1982-1987 — the peak
Punk got its act together, in part inspired by the more commercial bands like Ramones and Sex Pistols. This is where hardcore punk really happened. That in turn spurred a revolution because music had finally left rock behind, and by mating the nihilistic (no inherent rules) composition of punk with the longer-phrase riffs of metal (derived from horror movie soundtracks), the riff styles of death metal and black metal were born, and the progressive song structures of speed metal evolved. At the same time, essentialist movements in punk hybrids (thrash) and metal (doom) emerged, sending many back to the roots of these subgenres.
Discharge – Hear Nothing, See Nothing, Say Nothing
http://www.youtube.com/watch?v=3DmSbqmJaig
The Exploited – Death Before Dishonour
Amebix – Arise!
A second generation arose in the USA (all of the above bands are UK):
Cro – Mags – The Age of Quarrel
http://www.youtube.com/watch?v=KUSzM9GB9s4
Black Flag – Damaged
http://www.youtube.com/watch?v=61q-yAtU5-E
Minor Threat – Discography
http://www.youtube.com/watch?v=pAEzAjFZPys
1983 — the big branching: speed, thrash and death/black
1983 is a crucial year, and so it gets its own entry. Metal and punk cross-influenced each other. The result was a lot more metal. If you’re familiar with nu-metal or more radio style metal, start with speed metal, as it’s the most like really violent rock music with influences from progressive rock in song structure. If you like messy punk (!!!) try some thrash. And if you’ve already given your soul to Satan, try death/black. With death/black, there’s also some influences from progressive rock, although they’re balanced with punk technique which makes for a chaotic spawn.
Speed metal took the complex song forms of progressive rock, the muted-strum guitar riffing of the NWOBHM bands like Blitzkrieg, and added to it the high energy of punk hardcore and came up with songs that kept getting faster and faster. This shocked people of the day, and was the primary reason speed metal bands were different from the NWOBHM that came before them, hence it was dubbed “speed metal.”
Metallica – Kill ‘Em All
Nuclear Assault – Game Over
http://www.youtube.com/watch?v=KrG8vQEVYwo
Megadeth – Rust in Peace
http://www.youtube.com/watch?v=4l9WbnqFSw8
Testament – The New Order
http://www.youtube.com/watch?v=VqE3wz1J1ik
Thrash is a hybrid genre that takes punk songs and puts metal riffs in them. Its name arises from “thrasher,” or skater, and those were the people who embraced this style of music that was more extreme than metal or hardcore at the time. While it leans toward punk, it used metal riffs, and wrote short songs that in the punk style lambasted society but in the metal style tended to mythologize the resulting conflict.
Carcass – Reek of Putrefaction
http://www.youtube.com/watch?v=Jz3l-5X4jLM
PROTO-DEATH/BLACK METAL
In 1983, these bands contributed just about equally to the new sound. In the largest part inspired by NWOBHM like Venom and Motorhead filtered through aggro-hardcore like GBH and Discharge, the unholy triad invented underground metal to come.
Bathory – The Return
http://www.youtube.com/watch?v=1xAVpAPHehc
Once proto-death/black metal had occurred, people began to expand on the formula. One side decided to make it more technical, and riffy, and taking after Hellhammer’s “Triumph of Death” and the increasingly mind-bending riffing of Slayer, made it use mazes of mostly chromatic phrasal riffs. On the other side, some wanted to preserve the atmosphere of the simpler songs that Bathory and Hellhammer had to offer, but injected melody and loosened up the drums to keep it from being as clear and rigid as death metal. While that latter group went off to figure out black metal, the death metal team experienced a boom of creativity and excess during 1985-1995.
Necrovore – Divus Te Mortuus
http://www.youtube.com/watch?v=R09JrN9aiso
Morbid Angel – Abominations of Desolation
http://www.youtube.com/watch?v=zCP-No1DcQI
PROTO-BLACK METAL
While death metal was just starting up, other bands were trying to figure out how to make melodic ambient metal, structured equally after early melodic metal and free-floating songs like Slayer’s “Necrophiliac.” The result had chaotic drums, deliberately bad sound quality to avoid becoming a trend or something which could be imitated, and high shrieking vocals to death metal’s guttural growl. Taking a cue from Bathory, Slayer and Hellhammer, it also embraced the occult and esoteric and rejected conventional social norms and religions.
As black metal matured, it moved into Norway, possibly inspired by the previous generation of melodic Swedish death metal bands who used high sustain through heavy distortion to make melodic songs which featured less constant riff-changing than the bigger bands from overseas.
Immortal – Diabolical Full Moon Mysticism
Mayhem – De Mysteriis Dom Sathanas
Darkthrone – Under a Funeral Moon
http://www.youtube.com/watch?v=h08zTR0F-qQ
This is just the beginning; there’s a lot more after this in all of the genres, which kept developing in their own ways. This is only an introduction to the history of it all, and is not designed to be comprehensive…
Noteworthy doom metal band Cathedral has released a new song named “Tower of Silence” from their upcoming album The Last Spire. It features a mixture of old-school heaviness and modern accessibility, wrapped in a package of skillful structure.
Vocalist and band founder Lee Dorian, who assembled Cathedral after his departure from seminal grindcore act Napalm Death, styles the new album as a return to the form that made 1991’s Forest of Equilibrium so powerful.
“This is the album I’ve been waiting to do since the first one, it almost feels like we made our second album last in some respects,” said Dorrian. “We actually recorded a lot more material but decided to sacrifice many of the tracks to make the overall album feel more complete in its nihilism. I don’t like happy endings, I never have. So many good films are ruined by happy endings and I didn’t want that to be the case with Cathedral, it was my dream to bring everything full circle.”
Cathedral deserve their place in metal history for having essentially resurrected doom metal, a style lying dormant except for a few Black Sabbath-worship bands like Saint Vitus and Pentagram. Fresh from the chaos of Napalm Death, Dorrian reversed his deconstructionist path and instead created a somber, resonant and enduring feeling of pervasive darkness and fatalism, using death metal technique and influences from nascent drone and trance genres to create a new form of the oldest form of metal.
“Tower of Silence” shows us a band more inclined toward 1970s style relatively harmonically immobile riffs, in contrast to the phrasal and drone riffs of the 1990s, and not surprisingly, the vocal and song rhythms follow more of a hard rock pattern than the death metal styles of Forest of Equilibrium. This song has a lot more commercial appeal than anything from the early albums of this band, and so despite having a bit more “bite,” probably belongs in the second era and not the first of this groundbreaking doom metal band.
The Last Spire can be purchased from Season of Mist’s online shop. If the rest of Cathedral’s farewell album is of the same quality as this advance vanguard track that combines the psychedelic rock and proto-metal of the 1970s into a bleak but tuneful package, it will feature on many “Best of” lists for 2013.
In the early 1980s, punks had a wary attitude toward metal because they saw it as commercializing their music. As I finally get around to hearing Integrity’s Those Who Fear Tomorrow, I see their point, although it’s not an important one.
Merging punk and metal, Integrity add faster riffing and more complex song structures, as well as lead guitar noodling and a vocal attack that sounds like it is designed to be a more extreme version of the “Age of Quarrel” vocals from the Cro-Mags. It ends up sounding like something Phillip Anselmo could have used as his blueprint for his vocals with Pantera, in that it adds more of the confrontational shouted and chanted vocals and de-emphasizes anything like singing.
Staccato riffing with the choppy-edged sound of muted strum down-picking in the style of speed metal rounds out the package. Integrity likes to add broad spaces in their songs, such they hit with a riff and vocal attack, then pull back vocals and downplay instrumentation so there’s a pocket that draws in our attention. It is catchy but its repeated use lessens its effectiveness.
While there is probably nothing to be feared from commercialization here, as it makes for songs with more hook and polish, it is also in a genre different from punk and metal. These songs mostly follow pop song format, are mostly hook, and lose the total alienation of punk and the transcendental imagination of metal. For a hard rock or pop punk listen however, it’s a channel of rage that many will find appealing.
The Jeff Hanneman Memorial Celebration will occur Thursday, May 23 at the Hollywood Palladium in Los Angeles from 3:30 – 7:30 PM. 
Many metalheads enjoy a nice brew. It was only a matter of time before a beer company was founded by fans of metal.
Seminal heavy metal band Black Sabbath has released the first single from their upcoming album, 13. Entitled “God Is Dead?”, it features 3/4 of the iconic Sabbath lineup.
We can only know the present by knowing the past. In the case of heavy metal, it is a murky past obscured by both the grandiose rockstar dreams of individuals and the manipulative fingers of a voracious industry.
Noteworthy doom metal band 
In the early 1980s, punks had a wary attitude toward metal because they saw it as commercializing their music. As I finally get around to hearing Integrity’s Those Who Fear Tomorrow, I see their point, although it’s not an important one.
