#metalgate Senator Feinstein wants to limit the First Amendment

stonehenge_where_the_druids_dwell

#metalgate is about something that politicians call freedom, but I think of instead through the hacker principle: information wants to be free.

Metalheads want to write and enjoy music about topics that don’t fit in the hugbox of modern society. In the 1960s it was “peace, love and freedom” and in the 2010s it is “social justice” and commercial rock pretending to be underground.

Back in the 1980s, a user on my BBS wrote the The Conscience of a Hacker:

But did you, in your three-piece psychology and 1950’s technobrain, ever take a look behind the eyes of the hacker? Did you ever wonder what made him tick, what forces shaped him, what may have molded him?
I am a hacker, enter my world…
Mine is a world that begins with school… I’m smarter than most of the other kids, this crap they teach us bores me…
Damn underachiever. They’re all alike.

I’m in junior high or high school. I’ve listened to teachers explain for the fifteenth time how to reduce a fraction. I understand it. “No, Ms. Smith, I didn’t show my work. I did it in my head…”
Damn kid. Probably copied it. They’re all alike.

I made a discovery today. I found a computer. Wait a second, this is cool. It does what I want it to. If it makes a mistake, it’s because I screwed it up. Not because it doesn’t like me…
Or feels threatened by me…
Or thinks I’m a smart ass…
Or doesn’t like teaching and shouldn’t be here…
Damn kid. All he does is play games. They’re all alike.

And then it happened… a door opened to a world… rushing through the phone line like heroin through an addict’s veins, an electronic pulse is sent out, a refuge from the day-to-day incompetencies is sought… a board is found.
“This is it… this is where I belong…”
I know everyone here… even if I’ve never met them, never talked to them, may never hear from them again… I know you all…
Damn kid. Tying up the phone line again. They’re all alike…

You bet your ass we’re all alike… we’ve been spoon-fed baby food at school when we hungered for steak… the bits of meat that you did let slip through were pre-chewed and tasteless. We’ve been dominated by sadists, or ignored by the apathetic. The few that had something to teach found us willing pupils, but those few are like drops of water in the desert.

This is what it means when we say information wants to be free. Society is interested in controlling information; those of us who want to escape society want to know how things actually work. That places us beyond their little plans and the positive-sounding terms they use as carrots and the scary-sounding terms they use as a stick. Their game is social coercion: be with the good people in the hugbox, or you’re not included. You’re bad.

All groups go out this way. Once they get established, their game becomes to maximize the power they have. This leads them to control people with language, which then causes outsiders to become the only tellers of the full truth. At this point, anyone alert becomes an outsider, and instead of working on its own internal problems, the group scapegoats them and tries to destroy them. Scapegoating provides that feeling of “unity” that witch-hunts and mob rule use to hold together a group.

Watch this in action:

In a press release praising the FBI and the NYPD for their work on the case, Senator Dianne Feinstein of California said the following:

I am particularly struck that the alleged bombers made use of online bombmaking guides like the Anarchist Cookbook and Inspire Magazine. These documents are not, in my view, protected by the First Amendment and should be removed from the Internet.

As the decline of Western civilization accelerates, our leaders are focused on their fear that we might have implements of power. Yes, these will also be used by bad people. But the thought of those in power is that if we edit out — censor — bad methods, we can remove awareness of our failure. Focus on the methods, not the reality.

Ms. Feinstein identifies two documents, Inspire magazine published by al-Qaeda, and The Anarchist Cookbook written by William Powell. These are inferior to the definitive hacker anarchy files resource compiled over the 1980s by people who actually did this stuff (and society did not fall apart). But now they are under fire for telling you how to do things which might allow you to defend yourself against this society and its crazy, rent-seeking elites.

To that end, Death Metal Underground presents these files in a handy “First Amendment Pack” for easy download, containing both the most recent issue of Inspire and The Anarchist Cookbook:

Like life itself, these instructions can kill you. There are known errors in The Anarchist Cookbook and likely errors in the other files. You can also get almost all of this information from your local library if you research books on this topic, including chemistry texts and military manuals. But we are not here to control information. We are here to liberate it.

3 Comments

Tags: , , ,

#metalgate roundup: the censorship continues

h-and-m_fake_metal_bands

The ongoing rebellion against censorship in the name of social justice #metalgate continued this week when metal fought back against commercial assimilation. Commercial assimilation and social justice censorship have the same root, which is a desire to make metal “safe” so it can be sold to more people. This requires metal denying its inherently apocalyptic realist nature.

In the most recent case, doofus retailer H&M got trolled when it offered a new line of clothing with fake metal band logos on it, trying to assimilate metal’s subcultural style of dress so conformist herdsters can look like weekend rebels. A member of a goofy metal band thwarted the effort by inventing bands and histories that satirized the clothing line and tied it to nationalist black metal:

Henri Sorvali of Finnish metal bands Moonsorrow and Finntroll admitted to Billboard and Noisey that he is part of Strong Scene Productions, the “art collective” that set metal blogs buzzing by creating fake histories to go along with the imaginary metal band logos attached to some pieces of H&M clothing.

Sorvali says he and a group of people whom he declined to name launched the joke because they were angry at H&M’s campaign — which includes items like a bomber jacket and pants with patches styled to look like metal logos — because it was “selling people fake, imaginary stuff from a subculture that is based on honesty and being true,” he says.

…”There is so much controversial stuff which is definitely not suitable for mass marketing, and we wanted to bring the ugly side of metal to their campaign, to show that we as metalheads are more aware of the content you are selling people that you are as sellers,” Sorvali explained during a phone call from Finland. “There are so many things wrong with commercializing metal without knowing what they are selling that we felt that somebody has to make a statement about it.”

This counter-troll showed great ingenuity and has retailer H&M backing away in denial. The truth is that society fears heavy metal on two levels: conservatives fear it is eroding social standards, despite those standards having been obliterated in the 1960s and 1990s. Liberals fear that it is introducing unwelcome realism that clashes with their spectrum of belief, all of which is based in the Enlightenment idea of individual human reason being superior to natural order, including logic itself.

We shouldn’t forget that censorship of metal bands for being outrageous was common back in the day:

dismember-censorship

And remains common to this day, for the same reason:

Politicians caught wind of Eat The Turnbuckle’s European tour before it made its way into Glasgow earlier this week.

Audiences get to listen to their ear-spitting death metal sounds while the members of ETT attack each other with an array of weapons including fluorescent light tubes and baseball bats wrapped in barbed wire.

But despite playing show in Edinburgh, they arrived at Glasgow’s Audio venue only to be turned away over concerns that the police would halt the gig, reports the Daily Record.

While Eat the Turdbuckle seems like a joke band designed to sell records for a gimmick, the fact is that metal’s focus on extremism, or a refusal to ignore the vicious and terrifying sides of life, has made it a target since its inception. Normal people dislike anything which makes them feel as if they are not totally in control of their own lives. Lyrics and imagery of disease, war, apocalypse and evil will disrupt the happy oblivion in which the normal person exists, which was the intent behind heavy metal’s founding: Black Sabbath wanted to interrupt the “peace, love and happiness” apologism for the daily oblivion of humanity, and to inject some “heavy” realism instead. Since that time, metal has continued doing the same when it is at its best, and when it is not so great, has managed at least parodic obscenity that ruffles the feathers of conservatives and makes liberals turn into nagging victim-baiters.

This pattern plays out in more areas than heavy metal. Canadian site Best Gore was censored for its publication of images that revealed both the dark side of life and, by showing that Canada isn’t the paradise under the control of a strong benevolent guiding hand that its leaders want you to think it is, revealing government ineptitude:

Mark was charged with “corrupting morals” under section 163 (1) (a) of the criminal code, for being the first in the world to publish a report on the gruesome murder of Chinese student Jun Lin, by alleged cannibal Luka Magnotta, also known as the 1 Lunatic 1 Ice Pick video.

You can see the video below. If you have not figured out that this video might contain disturbing imagery, you have mental health problems. If you require special tags, warning signs and me to make a statement about how I don’t condone this and think it was a horrible tragedy and all the other fake altruistic boiler-plate salesmanship that political figures normally use, you’re a potato and should go somewhere else.

Update: Google has threatened to remove ads from our site because we hosted this video. If you do not believe that monopolistic corporations are as much a threat to civil liberties as government, you are not paying attention.

google-comply-with-free-speech-warning

What most people refuse to accept is that censorship is the norm.

People do not like feeling out of control, and they only feel in control when in denial of all the scary things they can’t control like… death, disease, war, apocalypse, evil, and everything else in heavy metal lyrics.

Consider the case of Girls and Corpses magazine, which has not only been banned several times from Facebook, but had censorship issues in other areas:

We’ve had some problems. We did a Religion Is Dead issue and Ingram, I believe, is in Tennessee. They made us bag the magazine, because we did a religion issue. They said it was because of nudity, but there has never been any nudity in the magazine. They didn’t like that we took on religion. We went after all religions and it was comedic. We had Jim Caviezel in the issue. I did an interview with him. We made fun of all religions. Have a sense of humor. The only one we really tiptoed around was Muslims. We love Muhammad. We didn’t tread there.

The editors of Girls and Corpses had this to say about the Facebook censorship:

Sorry I haven’t posed in a day corpses. I was ‘put on notice’ by Facebook after I posted a fully clothed photo of a female, that offended some loony chic who had her Bible Belt cinched too tight. This “community standards” thing at Facebook is censorship pure and simple. Mostly, the offended party is someone jealous of the freedoms that come with G&C Magazine or are simply a humorless twit. If you don’t like something at Girls and Corpses, feel free to just leave. Don’t go whining to Facebook that we have offended you with our images. If you are too sensitive and have no sense of humor why did you friend us in the first place? Girls and Corpses is an intelligence test. The smart ones get the gag and the dumb ones should just get out… preferably at high altitude.

They make an important point, which is that those who call for this censorship are fundamentally not ideological, but seeking a sense of power. They don’t understand it, or it conflicts with their vision of themselves, so they demand it be removed. Facebook, like any other business, does what it can to provide a safe environment for its customers, which means removing things that make people feel unsafe, like nudity, violence, gore, racial comments, sexual innuendo, etc. These things are not the offense that people actually have, which is fear of the bad things that happen which are associated with these ideas. They see the symbol and, like the superstitious simians that humans are, they figure if they can remove the symbol and by doing so remove the awareness in their own minds of what it stands for, they can be in control and feel “safe.” All of that is nonsense on a realist level, but it’s how most customers an voters react.

What this means for #metalgate is that we should not take SJWs seriously. They are no different than the church ladies and feminists who were complaining about Girls and Corpses or the outraged government servants who wanted the Luke Magnotta video removed. They see it as a threat to their personal power. They need a “reason” why it should be taken down, and so they fall back on using social conventions we cannot criticize, like “do it for the children” or “respect the victim’s family” or ideologies which claim to defend the pitied and helpless, like feminism, anti-racism, sexual equality and the like. We make a mistake when we think SJWs believe any of this stuff. In reality, they are using it the same way commercials use sex to sell beer or tough guy images to sell pickup trucks: they want to create a pleasant image, or at least one we cannot imagine criticizing, in our minds and then use it to sell us the product. In this case, it’s their power and importance, because without their outrage they would have nothing and merely be a group of weird-looking socially-dysfunctional mental defectives.

“EAT THE TURNBUCKLE VS NECRO BUTCHER at GWARBQ” Youtube video censored by Google, who own Youtube.

4 Comments

Tags: , , , , , , , , , , , ,

#metalgate claims Pantera

pantera_grave_defacement

Despite efforts by nearly all parties to deny it, the underlying tension in metal that created #metalgate continues: the “new fans” who want music more like indie rock or punk versus the metal fans who want metal for metal’s sake. The metal fans realize that to be metal is to be an outsider to society and all of its rationalization for its own failure, including “reforms” and “revolutions,” while the punk/indie fans want metal to endorse some of those rationalizations.

The most recent victim may have been Pantera guitarist Darrell Abbot’s grave, which was referenced in an instagram post by the (ex-) vocalist of a crust/black band which embodies the worst of both veins of metal sell-outs, both the sensitive guy indie rocks who like crustcore and the tryhard war metal types who pose as being as hardcore as possible. According to the desecrator:

We paid douchebag darrell a visit, we spit on his grave, stole a pair of cowboy boots, and i wrote “FAG” on his grave… im not a homophobe but i hope all the panturrra fans see this and shit themselves with anger… FUCK DIMEBAG, buncha racist hillbillies

Only forty-eight hours later, the apologies were flowing forth:

The fact of the matter is I feel awful and guilty and this will stick with me forever, just like the Seinfeld guy using the N word… I can not express how sorry I am to Vinnie Paul and the Abbott family for the distress I caused, and the other members of Pantera and other acts Darrell was a part of. I owe everyone an apology for my actions because they were uncalled for, and horrible, despicable, and I went way too far. Some jokes are NOT funny and this is one of them. I took a joke way too far with a piece of paper and some hurtful words and as I’ve expressed, I don’t expect any sort of acceptance or sympathy…I hope at least someone will accept this and I hope for a better future for everyone…

What is shared between both of these sentiments? They are SJW ideas. He attacks Darrell because he thinks Pantera fans are a “buncha racist hillbillies” and excuses using the word FAG because he’s not a “homophobe.” This is SJW language here, first being concerned about policing whether or not other people approve of homosexuality and second in justifying violence or worse against those who are not pro-diversity, a.k.a. “racists.” When he apologizes, he uses the term “hurtful words” and compares his actions to “the Seinfeld guy using the N word” and then states he hopes for “a better future for everyone.” His motivation as a sensitive guy with social justice ideals is revealed in both of his statements.

I will not use his real name in this article, for the record, because public shaming can cause repercussions in this person’s real life, including career and social ostracization. No honest and decent person tries to do that because it is a passive but effective way at destroying the life of another. Nor will I name or link to his band, which has been utterly forgettable and forgotten from lack of any originality as well as blatant bandwagon-riding, because this like the sucker punch at Danzig is simply a publicity stunt that generated more notoriety than was expected. Let the media trick fail on its own.

But this leads us to an ugly point: a metalhead may well be divided by this event. It would be hypocritical for metalheads to start complaining about grave desecrations now after several thousand band photos in cemetaries. It is also nonsense to complain about damage to Darrell’s grave because, as noted by a number of sources, as with Jim Morrison’s grave the majority of the damage comes from fans of the artist and not enemies.

darrell_abbott_grave

At the same time, however, many metalheads do not feel all that great about this desecration. The reason is that the motivation behind it is wrong. Like the rest of the SJW incursion that prompted #metalgate, the desecration of Darrell Abbott’s grave was justified by SJW-logic: Pantera fans are (allegedly) racist hillbillies, and “homophobes,” so it’s not only OK but “good” (like, in the Church sense) to desecrate his grave because he and his fans are bad. This alone makes the desecration stand out as not wrong in a moral sense, but broken. Someone is using society’s logic against metal to justify making metalheads second-class citizens whose graves may be desecrated, at least for reasons other than the usual war/satan/death that make a good grave desecration. Like the metal fans who object to grave desecrations in general, or the metalheads who claimed that Pantera fans are “nationalist Juggalos”, I feel this misses the point. Society hates metal, and it uses terms like “nationalist” and “homophobe” to justify bullying metalheads, much like it used claims of Satanism and murder back in the 80s to do the same. Its goal remains unchanged: destroy metal.

We should also draw some parallels between Pantera and SJWs. Like the SJW incursion, Pantera was an invasion designed to sell-out metal so it could be assimilated by rock music, with profit for all. Metal sells well, but rock music that has the “rebellious” cachet of metal would sell even better, because rock music has been designed from its inception to be the most easily-digested and emotionally simplistic form of music ever created, like music made into baby food. It sells well because it is a compromise, both inoffensive enough that most people will tolerate it, and thoughtless enough that people like to project onto it their own emotions and needs. Rock music is basically 1950s advertising jingles set to guitars, and people buy it to stay “relevant” or to seem hip, when really it has always been and always will be a product from the same people who sell us junk we can barely afford to address problems we do not have in order to achieve an image we do not need.

The reason many of us detest Pantera is purely musical: it is part of the great Dumbing Down of heavy metal, trying to make it closer to rock/blues so that all the people in sports bars, hair salons, show-off gyms and cube farms can tap their feet to the beat just like they did every other form of rock ‘n roll. Pantera is heavy metal made into a lengthy television commercial, and in doing so, it solicited social approval in a way that is decidely against all that metal stands for and lives by. Pantera heard Exodus Impact is Imminent and Exhorder, maybe Prong Beg to Differ and realized they could make a bundle if they combined a tough guy/sensitive guy approach — a lot like what nu-metal did, come to think of it — and made the music sound a lot more like Bruce Springsteen or John Cougar Mellencamp, both of whom sold more albums than God and retired rich. That was the goal in Pantera: metal as product. For that reason, the Pantera guys abandoned their glam/hair metal and hard rock stylings, and went into Metallica style speed metal with Cowboys From Hell, giving it their Southern rock spin, and then upgraded their sound to angry brocore with the following albums before returning to a blues-saturated swamp rock sound. It worked and people bought it.

Metalheads tend to hate Pantera because it brought in the elements of society that we go to metal in order to avoid: the sleeveless shirt angry guys who start fights in cell phone stores, the blockhead rock fans who are faithless toward any ideal but their own gratification right now, and the musical circle of conformity that forms rock music. Pantera is the anti-metal disguised as metal, much like SJW music like the black/punk (lol) band who desecrated Abbott’s grave is. Pantera not just represents, but embodies, all that metal opposes and all that will destroy metal. If we look back on this story from the future, we will see how both Pantera and these grave desecrators came from the same movement, which is an attempt by the mainstream to destroy and then absorb the once-independent genre of heavy metal.

http://www.youtube.com/watch?v=wo3Lkg8tIo8

16 Comments

Tags: , , ,

Has heavy metal sold out?

has_heavy_metal_sold_out

The Carcass guys, who started out as grindcore but mutated into heavy metal disguised as death metal, gave an interview in which the topic of motivations came up. Frontman Jeff Walker argued that perhaps heavy metal has sold out:

I think if you’re going to play music, your reason for doing that should be solely that you want to be creative and enjoy it. You should be realistic…Too many people are creating bands as a career choice. ‘Should I be a football player? Should I be an actor?’ Everyone wants to be famous but I think your motives have to be pure…Once in a while, you’re going to hear some killer new stuff but it’s getting rarer and rarer. I think people’s motivations for wanting to do this are not purely artistic.

He is referring to the process by which bands change their sound for money or musicians target a certain sound expecting it will make money, which is the reverse of the natural artistic method of having a message to communicate and picking the style that best expresses that message.

Metal bands can both “sell out” and “sell in” by preaching to the converted, such as the flood of war metal bands making essentially soundalike material because they know people will buy it in order to appear “diehard” underground. These people are known by the name of tryhard and they cluster around certain three-letter internet forums.

On the other hand, metal bands can “sell out” by appealing to the pretense in people as well, such as Opeth which has always marketed itself as both “open-minded” and musically difficult, both of which are tempting labels for a low self-confidence fan to slap on himself. The rest of us are closed-minded and simplistic, but with the help of his Opeth-product, he is open-minded and deep.

In the same way, many bands turn toward “social consciousness” lyrics because people recognize these as a signal that the band is deep, even though every band goes into a social consciousness lyrics phase when it runs out of other things to write about. This also is a sell-out because the band knows in advance that the audience will reward more of the same, even if that form of same re-brands itself as “different,” despite almost every band doing it.

Walker may have a point. Over the past twenty years, metal has gone from an outsider to society which speaks unutterable truths in metaphor, to an insider accepted by every level of media. Now the concern is how to use heavy metal as a brand for being “edgy,” and how to use that brand to sell products whose owners hope the audience will buy them in order to be “edgy,” from alcohol to motorcycles to clothing and beyond.

Will heavy metal exist in twenty years, or will it be only a “flavor” applied when in a commercial the edgy product is on screen, like triumphant horns for bargains and girls singing Beatles songs for self-care products? Metal may make itself into a product after all, and selling out while making its musicians superstars will destroy the underlying community by corrupting its ideas.

22 Comments

Tags: , , , , ,

Sadistic Metal Reviews 02-25-15

fuck_you

What is the human problem? Everything we do is insincere, and any time someone rises above that standard, they are torn down out of the fear that their excellence might offend those who are mediocre, who (conveniently) comprise the majority of humanity. We separate mediocre conformity from people who make realistic, sincere and inspired art out of heavy metal genres, and ignore the blood on the floor and the tears on the fedora because feelings are always less important than truth. Step over the bodies of hipsters, poseurs, tryhards, SJWs, scenesters, day trippers, rationalization hamsters and sell-outs, and welcome to Sadistic Metal Reviews

torche-restarter

Torche – Restarter

What is sludge? It is what failed in other forms slowing itself down and mixing metal into its techniques in order to disguise that it has failed. If you tuned the guitars up, played it at mid-pace and avoiding the metal downstroke technique, Torche would be just another indie rock band in the late 90s style. The focus is on melancholic but egotistical vocal lines which are almost autistic and certainly narcissistic (and aren’t the two degrees of the same problem, which is exclusive self-referentiality?) in their tendency to confirm their precepts with their conclusions, backed by lots of downstrummed guitars and slow drums. In the 1990s, labels tried this style with Fudge Tunnel and later even Godflesh got in the game, but went nowhere, because people could realize the basic “Nirvana + doom” formula used back then. The formula now is even more basic. It is indie rock with metal technique and nothing else. Much of this sounds like outtakes from a Filter or Faith No More album, but updated with the kind of simplistic approach that became popular when music videos faded and became incorporated into mainstream cinema instead. This would be great background music for teenagers smoking dope by the old reservoir or similarly pointless rebellion that ends with them just getting locked into the system harder. This music is a fraud and its fans are idiots.

armageddon-captivity_and_devourment

Armageddon – Captivity & Devourment

The title refers to the album itself: it lures you in with the promise of extreme metal, then subjects you to the 80s speed metal/nu-metal/melodeath hybrid cooked up by music industry executives looking over Excel spreadsheets of sales successes, or maybe just opportunistic musicians. Either way, most of our species are simple-minded idiots and this music panders to them with lots of Pantera/Meshuggah style violent verses and binary riffs that sort of wiggle around in the space between two points, ending symmetrically on the opposite note from the one that resolves the first half of the phrase. Lots of e-chord rhythm riffing in this style combines randomly with other influences and creates an end result that is not quite as blatantly distracting “carnival music” as Behemoth but more like heavy metal featured in movies: it sounds good when the solo kicks in, but the rest is lead-up to that with industrial music style vocals disguised as metal, and random riffs fleshing out what are otherwise pop songs whose parts barely relate to one another. For all the instrumental prowess of this band, they seem to have no idea what to write, and it shows in this amalgam of label darlings lashed together with rhythm for the brain-damaged.

vermis_mortem-evil_never_dies

Vermis Mortem – Evil Never Dies

The intro to this EP is pointless and should be deleted for being both without purpose and annoying. What follows is very closed-circuit death metal in a style like Angelcorpse merged with Hate Eternal and older Death, which is to say a very modern style, that emphasizes the vocals which lead songs through some rather stereotypical and extremely balanced and basic riffs. The result is painful boredom unless you like the vocals, which enunciate and jump around like a performer at a Shakespeare revival in the park, but this over-acting does not save us from the musical tedium of this release. It is catchy, its rhythms are compelling, but it develops nowhere. Vocal rhythms are obvious like children’s rhymes and riffs represent streamlined versions of what has worked well in the past 20 years, but in this streamlining, the parts of the riff that gave its shape interesting dimension are removed, and we are left with a three-part puzzle with no mystery. Burden a riff like that with the duty to provide support for vocals which are blurting out similarly quasi-catchy patterns and the result is a song which seems to chant in unison the most simplistic elements it has in common, and the listener is back in pop territory where repetition becomes a bludgeon and even small variations seem exciting. For as much as this band wants to be old school, its reliance on the ego — the vocals — forces it into surface-level composition and obliterates whatever of depth it may have hoped to express.

pentagram-relentless

Pentagram – Relentless

We can all agree that 90% of everything on earth is crap and that most people are merely self-interested, meaning that there is no greater dimension to them, and as they tend to be incompetent they become the type of parasite that takes everything for itself and then destroys it, left blaming others for its “misfortune.” Most people behave this way and because they are somewhat aware of this, they seek material to camouflage their mediocrity with irony, novelty and other “different” and “unique” signals. These signals allow them to defer criticism by showing how they aren’t like the rest, which is a way of saying they are afraid we will find out that they are exactly like the rest. Pentagram has become somewhat of a media favorite and a crowd favorite mainly because it is not metal. This is straight out of the 1960s rock explosion, focused on melodic hooks in chorus and voice acting on the verses. They even made a movie about this band and its strung out vocalist, as if trying to make Pentagram into the doom metal version of Roky Erikson. The problem here is that Pentagram is a step back to before Black Sabbath but uses the muted strum of speed metal and the detuning of a heavy metal band, although its songs really have more in common with the previous generation. Beware of what the herd likes because they are liars trying to conceal their mediocrity, and this applies doubly with Pentagram. This band would not have gone far as a regular rock band but if you add the novelty factor of doom metal plus Satan-ish overtones, people are interested. Stoner doom metal is generally a fraud that disguises failed rock as innovative metal, and Pentagram is no exception. The herd lies and it will destroy anything it can control in its desperate quest to hide its own lack of soul, integrity and purpose. Throw this band in the ditch with the other 60s burnouts and move on to real, actual metal instead.

acid_king-middle_of_nowhere_center_of_everywhere

Acid King – Middle of Nowhere, Center of Everywhere

Heavy metal grew out of many influences including psychedelic music. The challenge to psychedelic music is to make sound that induces hallucinogenic experience in sober people, not to create music which appeals only to the very stoned with cover art that looks good next to a bag of Cheetos. Like most stoner rock, Acid King is a fraud: basically slow jam rock with heavy distortion played with a few aesthetic elements of doom metal, but essentially unchanged from the 1970s jive that sent people fleeing to heavy metal in the first place. This is boring music played slowly to disguise how little actually goes on. A female vocal drones alongside a rock-style riff, with no “shape” as metal riffs have, and then guitars wheedle-beedle and zeetly-zeetly-zeet after prolonged “melodic” solo introductions that are merely repetitive. If you are very high, preferably on the higher grade of cheap weed that deactivates all higher brain function except what is required to order pizza and play NES ironically, you may find this appealing because it is sonically well-formed and texturally distinctive enough. But there is no meaning here, nor even a really good distraction, which tends to be the case with all stoner doom (which we might as well be honest and call “nu-doom” or “nu-heavy” metal).

eternal_solstice-remnants_of_immortality

Eternal Solstice – Remnants of Immortality

What a horror: death metal styling applied like vinyl siding to what is essentially hard rock with an addiction to uniform conclusions and obvious riff forms. It is just blockhead, paint-by-numbers death metal. At this point, nothing more needs be said except to mention the electronic vocals, which would not be a problem except they sound like a bad American crime show where the bad guy uses a voice disguiser bought from Radio Shack back in the 1970s to hide his identity when calling over a pay phone. The style alone would not doom this band, if they could simply make hard rock in the heavier vein somewhere between early Motley Crue and later Pantera, but their music is just boring. No harmonic or melodic hook exists, and the rhythmic hook consists of the same type of expectation that comes from waiting for the person in the apartment above to drop the second shoe on the floor before retiring to bed for the night. Sometimes, bands like this get miscalled “heavy” because they are numbing through repetition and sheer simplistic mentality to their riff-writing, and Eternal Solstice qualifies in this department. What drives you to listen to this band is the quasi-OCD that people on the internet talk about, which is that if there is a basic sequence of events, you want to see it completed. Other than that, no appeal, and this one should go back to the pits of hell for recycling.

recueil_morbide-morbid_collection

Recueil Morbide – Morbid Collection

Recueil Morbide takes the fertile music of the late 1980s where bands verged on death metal from speed metal and adds to it a sense of melody and modern metal vocals. The result attempts to fuse the Unique Leader style of brutal deathcore with melodeath and come out with a good result, which this band mostly does, but is limited by the demands of the style that it keep within one level of cause and effect, resulting in pounding riffs and soaring melodic passages being used as effects in otherwise fairly straightforward death metal songs. That is distinct from the classic death metal approach which used structure to express content, instead of doing so on the surface where structure was recombinant and vocals, lyrics, effects, etc. were required to make an impression on the listener. Too much of Recueil Morbide takes the same approach and the result is that meaning and interest — what distinguishes this band from all others — are left on the surface with a feeling of being unexplored. If this band wants to succeed, they will focus less on the stuff everyone else does and more on what they do, taking it from 10% of this album to a much higher figure. As a side note, the melodies that this band writes sound like variations on the James Bond theme, which happens several times on this release. Maybe it’s an allusion.

znafelriff-ruin

Znafelriff – Ruin

Creating melodic death/black with simple song structures, Znafelriff uses a number of influences along these lines — “Ruin” borrows quite a bit from “Mountains of Might” from Immortal Blizzard Beasts — to forge together music which keeps charging energy high but never intensifies the energy itself, leading to a kind of circularity. Songs start, launch into a riff, add a counterpoint riff, and then cycle until they wear down. When the band wants more power, they add blasting drums and more extreme vocals; for emotion, they work in melody. Many parts of this resemble early Tormentor given a death metal makeover. While nothing is particularly wrong here, it leaves no particular impression either since songs are exercises in maintaining a mood rather than developing it, and the style is a semi-unique mix of standard influences resulting in a genericism of low expectations. If this band wants to move further toward excellent, it should rely less on vocals and more on combining riffs to create a focal point at which atmosphere shifts, and to make that atmosphere resemble something other than a vague uncertainty, darkness and rage.

nader_sadek-the_malefic_chapter_iii

Nader Sadek – The Malefic: Chapter III

When I first heard this artist, I thought: someone attempting to make something of the Hate Eternal style, itself a smart move by Eric Tucker which tried to harness the appeal of modern metal through a style that still retained the coherence of older metal. The problem artists deal with is that this style brooks no compromise. It demands constant charging vocals ahead of the drums with insistent patterns and those lead the song, which crowds out other instruments as lead, which demotes guitar to a secondary role and thus demotes melody and structure as well, in favor of relatively monotonic vocals. Guitars appear as adornments to this basic style, which is closer to pop than heavy metal, but when the detour is over the ranting vocals resume. This forces the band to cram its best activities into relatively small areas of each song. Nader Sadek struggles with this impossible burden as well. It is simply paradoxical. The interesting parts of these songs are the little transitions and flights of fancy between the “hard” verse riffs with charging vocals and the parts of the solos that are designed to be fireworks for a “wow factor” with the mouth-breathing, fetus-hands and neck-bearded audience. Can’t some label give this artist enough money that he can write songs based on those interesting parts, instead of the parts which we know the herd will clap its little hands without forearms for? The style betrays the artist.

ossuaire-le_troubadour_necrophageophile

Ossuaire – “Le Troubadour Necrophageophile” (demo 2014)

For that feeling of old school mid-paced death metal, Ossuaire makes a credible stab: good riff variation, songs fit together well, but with too much emphasis on vocals and not enough on structure, and often too much reliance on riffs that make their hook out of brief interruption of utter predictability. Those disadvantages are minor compared to the overall appeal of this brief recording which is its ability to keep intensity in a death metal style without relying on crutches, and while maintaining a character of its own, somewhere between old Morgoth, Infester and later Suffocation. The challenge for this band will not be to develop its own style, although it will want to go further in that direction, but to edit its material so that it presents its most dramatic elements at the right time after the right build-up, and so creates the kind of mood-shifting experience that made classic death metal great. All of the parts are there and the execution rapidly approaches that place; it would be aided with less reliance on the vocalist, which as many classic death metal bands found out, results in lessening of the influence of other instruments which bends composition back toward the rock/pop standard, which is designed as background music for vocals which exist to blurt out some message of peacelove or happiness, which was generally the point of rock ‘n roll. Ossuaire have done well to escape that, but if they do better, can be a top-flight death metal band.

keep_of_kalessin-epistemology

Keep of Kalessin – Epistemology

This band went from being a bad black metal imitation to being a thinly-disguised modern metal band that uses melodic choruses to hide its otherwise bog-standard post-Pantera speed metal approach. Their “black metal” combined boring tryhard blasting with purposeless folk-metal styling and fooled a number of people, most notably the clueless NWN/FMP crowd, but apparently eventually the market caught up with them and started over-producing sing-song black metal so Keep of Kalessin switched to what could easily fit into the MTV hard rock of the late 80s with a stylistic upgrade to be contemporary. The melodic hooks are adequate but of well-known forms, and verses emphasize some kind of drama to distract from the underlying purposelessness, and the songs progress according to the formula of friendly verse, dramatic chorus, a brief bridge with noodly solo and then return to the loop. This formula appears in all rock, techno, blues, etc. and serves its purpose well for being background music to the unexceptional lives of the many people out there who, unwilling to step beyond the bounds of self to escape narcissism, flit from one distraction to the next without caring much about content. For anyone with a functional brain or any listening experience, Keep of Kalessin rings hollow and seems as commercial as it secretly is underneath the skin. It would be more honest to pick up an old Def Leppard album where these riff patterns and song forms are crafted with more conviction, and the nature of the music does not have to hide itself behind pretense, subterfuge and illusion.

21 Comments

Tags: , , , , , , , , , , ,

the Doors (1991)

the_doors-movie-oliver_stone

Idealizing the darkest edge of the first wave of 1960s rock that carried the true stamp of the counter-culture revolution that was forming, the Doors hit in 1991 just as the first Generation X kids — the children of the 1960s generation — were graduating from high school. At the time, it was perceived as glorifying the culture of the 1960s and the legend of Jim Morrison, but on seeing it many years later, it seems more a revelation of the emptiness of that time.

To understand the 1960s, one must first understand why the counter-culture was so influential. Rock music gripped the American mind because it had both messianic and commercial possibilities. As Sam Huntington observed in his epic American Politics: The Promise of Disharmony, the lack of unity in American thinking arising from its democratization causes periodic mass movements with the ecstatic character of a tent revival — like witch hunts, civil wars, moral panics — called “creedal passions” in which Americans buzz like a hive to clarify their own values. The 1960s were one such time, a generation removed from the Second World War when it became apparent that not only did society lack direction, but it seemed to be sinking further into the 1950s commercial morass at the same time its social and cultural aspects deteriorated.

As part of a youth movement that re-interpreted the American vision to be far more universal through lowering standards for entry, rock music created a democratic mass hysteria in addition to making many people very rich. Into this fertile environment that The Doors dropped their first musical salvos, adapting the fantasy, hobo, dropout, hippie and beatnik themes of early 1960s rock into music with a darker edge. This was three years before Black Sabbath and other bands dropped the common viewpoint of “peace, love, (drugs) and acceptance” to issue forth Nietzschean warnings of doom.

In the Doors, Oliver Stone approaches a figure who remains influential in rock music and through it, the counterculture and American politics, which are now still in the hands of the Baby Boomers and will soon pass to millennials (Generation X having all but dropped out). Rock music idealizes its heroes with the kind of reverence that only a circus covered in rhinestones and dreamcatchers can create, and Jim Morrison represents one of this millionaire trailer park’s attempt at legitimacy. He was a poet. He read, you know, Nietzsche and stuff. He went to college and could have graduated. He was deep, therefore we are deep, because we are part of the same activity that he was in. And in that thought we see the essence of mass movements: people want to believe that participation conveys upon them the attributes they desire, when really they are just cosplaying as people of significance. It is a revolt of the nobodies. Naturally this has its dark side for performers, and the Doors is the story of that negative side to the feedback loop.

Stone captured the transition from 1980s to 1990s cinema with fast cuts, lots of background detail, and longer shots which move through complex sets. A good deal of attention to detail went into the Doors and it shows not through the kind of detail a viewer might revisit to notice new aspects, but a kind of gestalt of each scene where it appears both perfectly realistic and as cartoonishly articulate as writers need their subjects to be. The movie follows a linear path after introducing the so-called pivotal event in Morrison’s life, which although disputed by his family he found meaningful, in which he saw a group of Navajo laborers dying after experiencing a brutal automobile accident. At first, the movie follows a biographical path. We see Jim going to UCLA film school only to drop out, meeting up with Pamela Courson in a method that in our current society would be identified as “stalkery” and “rapey,” then singing his songs to the one person who believed in his films and forming a band with him. From that point on, the movie becomes a rockumentary showing events of significance from a brief biography of the doors, including controversial performances in New Haven and Miami Beach that later led to arrests and prosecutions. During this process, it works in the American Indian theme — Baby Boomers love nothing more than new groups to universalize, and Indians (Free Leonard Peltier!) were high on their list — to show Morrison gradually colliding with his inevitable fate, just to show that this rock god was made of legend and mysticism not drug and alcohol addiction.

While Stone takes a gentle view of his subject, he also keeps a fair and balanced outlook which requires removing the pink-tinted sunglasses and seeing the 1960s for what it was: a hairy, sweaty, flabby and filthy mob united only on wanting to be part of something really big, man, behaving with the decorum of those at a carnival not a cultural revival. The concert shots and interactions between Morrison and those “closest” to him increasingly show the selfishness and self-importance of the people attracted to this scene, which remains consistent to this day as anyone in the funderground can demonstrate. On the surface, we see the tragedy of Morrison the misunderstood poet; beneath the surface, we see how the whole thing was a farce from the beginning and the audience came not for enlightenment, and cared not a whit about his Dionysiac rantings, but was there for the spectacle and the hopes that it might convey the strength of the ritual onto its individual members, like some primitive superstitious mystic rite conducted by people wearing grass skirts and holding spears. Morrison was an egotist confined to what he allowed himself to notice, and aided by drugs/alcohol in that regard, and his audience were narcissists locked into him through a BDSM reaction where they wanted to see him self-destruct and feel important for having “been there.”

Like many before and after him, Morrison became trapped by the paradox of mass culture: in order for something to be popular, it must confirm what the crowd already wants so they can project themselves onto it, and by that process it becomes unrecognizably adulterated. The public then approves of this neutered version, turns it into a herd trope, and then wonders why its magic is gone. Like carnival-goers, they then shrug and rush on to the next “new” delight, finding no importance there either because through the process of popularity, anything important in it got filtered out beforehand. This leaves guys like Morrison and Kurt Cobain in a bad light. They lack the greatness of their influences, whether the brew of William Blake, Aldous Huxley and Friedrich Nietzsche that Morrison cooked up or the cloning of hardore greats in a grunge setting that put Cobain on the map, and that leaves them as merely cheerleaders for an audience that exercises its ultimate power in not wanting to hear or understand the cheer. This drives the anti-hero leader to self-destruction as they he has become irrelevant, but delights the audience, who have a sadomasochistic relationship to celebrities where they both want to be them and want to see them fall for being the chosen ones. When Morrison ultimately self-destructs, it is as anticlimax and late arrival to the party, like a misdirected package arriving sufficiently after the holiday that no one remembers at first what it is for.

Stone wisely does not explore the various mysteries of Doors lore, such as whether Morrison died of a heroin overdose in a nearby nightclub during a flirtation with the drug in retaliation for Courson’s extensive use of it, or the various mythologies that contribute to the idyllic picture of the band’s founding and culture. He covers all the bases needed to make a big-budget high-grossing profile of Morrison, but introduces a hearty amount of artistic skepticism as well. He portrays rock as “entertainment” in the oldest sense, or people using other people to amuse themselves with no concern for the end result. He shows self-destruction and the cult of the anti-hero as a kind of egomania, where the anti-hero cannot conceive of anything beyond himself and so concocts the ultimate narcissistic act of shutting out the world permanently. Finally, he reveals the loneliness of someone who — having made his way to the top of the rock crowd — realizes that no one understands or cares who he is, or what he thinks, because their only concern is their own participation in the mass phenomenon. Probably a movie best watched twice in life, once as a teenager to pick up on the mythos, and once as an adult to see how cheap, tawdry and pointless all of it was.

1 Comment

Tags: , , , , , , , , ,

Compilation of Death – Volume II Issues I & II

In the many years of reading about metal, I have often wished for something like Compilation of Death: a zine that goes back through other zines, pulls out the best content and annotates it so that a historical record is composed from many sources. Each of the stories in this zine are like a shelf in a great library of metal, usually about a band but equally possibly a scene, a sound or a time.

What you will find among these pages is a carefully curated view of metal, which borrows whole pages from zines from the periods in which these bands were active, combines them with current-day interviews and perspectives, and assembles them into a kind of metal investigative reporting that shows us a well-rounded picture of each band or topic.

Compilation of Death carefully gives credit to each of the source zines and includes information on how to contact them, so in addition to being a feast of metal zine information, this is a promotion for the entire idea of zines, which are experiencing a renaissance as people tire of the information overload — which guarantees a predominance of low-value content — and endless useless people who clog today’s internet. Democratizing content merely means that every bad idea gets repeated thousands of times and good ideas get driven to the periphery, so that established commercial interests with the bucks to advertise on the big sites win out. Zines on the other hand are by their nature curated, meaning that someone plays the role of librarian/editor and picks bands deliberately, asks questions with intent, and reveals something unique to that subject with the resulting reporting. This is different than the assembly line process of web sites and big metal magazines, who process whatever the labels send them in roughly the same way with surface changes so that the “quirky” outlook hides the utter sameness and entropy of it all. What made zines powerful was that they had purpose, which allowed them to reveal a truth non-objectively and for reasons of itself, instead of secondary reasons like popularity and profit. Compilation of Death doubles down on this concept by not only choosing direction and topic, but picking from the vast number of zines out there the best of what is written on that topic.

These two volumes offer reading matter that can be pored over many times because they are bursting with details that become increasingly relevant the more one knows about a topic. In addition, metal historians will find many unknown but important details here confirming the motivations of bands and their art, in addition to a broader perspective on the people behind the music which is never revealed by the more uptight, formal and procedural interviews conducted by big magazines. For those who want a heavy dose of information about the underground in a form that rewards the diligent reader with a deep understanding, Compilation of Death is a treat that can be revisited time and again to bring out the nuance of its topic.

3 Comments

Tags: , , , ,

Media “autoerotic circle” confirms own bias against metal

media_elites

We are all familiar with the term: a group of males in a circle, each masturbating, with the collective approval of the act protecting the individual from criticism by others. In theory, this act originated in the days when masturbation was taboo and boys wanted to ensure that others would not inform on them, so got together a gang to self-stimulate together and attack any informers as a group.

For the purposes of this article, such events will be referred to as “autoerotic circles.”

Most metalheads pay no attention to the Grammy awards but for some unknown reason, much of the population seems to attend to these with regularity despite their being the result of a few hundred insiders and their opinions about what we should buy, not what is actually good. Watching the Grammys is like turning on your television to watch a 30-minute commercial (except that many infomercials were actually interesting in comparison).

For decades the Grammys have slighted heavy metal. This is because the media elites do not want you to like or purchase heavy metal. Heavy metal does not play by the rules, which is that every band must make basically the same music but differ in production and surface aspects, so that the great money circle can continue. The record industry makes its money by pumping out the same stuff again and again, having its lapdog “journalists” praise it, and then the clueless audience buy it because it is new and exciting on the surface. Then repeat. Watch money show up like spring rains. The “autoerotic circle” of media and industry became self-referential long ago, approving whatever was put out as a jobs program for journalists, studios, labels, promotions, and bands themselves. Just keep the money flowing, keep the scam going, don’t tell the secret.

Heavy metal breaks this model. It is riff-based, and requires bands to come up with not just killer riffs but the song structures to support them. It does not follow the denialist trend in lyrics, which has two prongs: a “protest song” prong that demands we pursue surrogate activities in lieu of noticing our society is decaying, and a “bohemian” prong which suggests ignoring all problems and focusing on your own pleasure, importance and drama at this one moment. Heavy metal tries to be heavy, both in lyrics and music, which is everything the music industry finds both unprofitable and threatening to its business model.

As a result, the music media elites view the Grammys as a chance to bash metal by mis-identifying it, putting non-metal bands in the category every time. As VH1 notes:

Yesterday in our breakdown of what’s right and wrong about this year’s ‘Best Metal Performance’ Grammy nominees we said musical comedy duo Tenacious D would win. Not should, but would. Why? Because since 1989, the first year they recognized the genre and Jethro Tull infamously beat Metallica, the Grammys have shown time and time again they have no clue and one can only assume little respect for heavy metal music. Nothing against The D, who are without a doubt talented, funny and truly love hard rock and metal, but to award them for ‘Best Metal Performance’ is to fundamentally misunderstand the genre and what makes it great.

Things seemed to have started well enough, as legendary hard rockers AC/DC began the festivities with their high decibel opening performance. But that’s only because most people didn’t know about Tenacious D’s win, since the Grammys don’t even feel the award merits inclusion in their primetime telecast. As word spread of their victory, outrage traveled throughout the metal community. Veterans however reacted with ambivalence, as the slight is just the latest in a history of heavy metal Grammy fails.

Hint to metalheads: the music industry hates you and always has. It tried to replace you with hard rock, then with rap-rock, and now with indie/shoegaze. It is your enemy. This is why metal went underground in the first place, and why it should not only never rely on mainstream media like the Grammys, but also actively reject them. It is not that we do not need these media elite awards, but that they are pretenders to the throne and should be torn down and sent back to the world of hipster posing where they belong.

The destruction of metal has not gone unnoticed. As Guitar World‘s Will Wallner notes, heavy metal is not heavy metal any longer because it has become rock music. Rock music assimilates anything in its path, adopting it first as a “new” style and then dumbing it down until it fits within the rock paradigm, at which point in its neutered form it becomes normed.

Heavy metal has lost all form of legitimacy as musical genre.

I believe it has evolved, or devolved, to the point where it has become something so different from what it once was, that it now is a different genre all together.

People could argue that music trends change constantly with new generations that influence what is popular. However, jazz is still jazz, blues is still blues, but metal is no longer metal. Traditional forms of music such as the ones I mentioned have changed over time, but not as quickly or as drastically as metal. In fact, the only other genre that seems to change so often and with such extremes is pop music.

While the rest of his post makes some assumptions that over-simplify metal, his point is essentially thus: the drive for jazz/progressive overtones in metal has abolished the genre itself, leaving in its place an aggregate of styles that ends up creating an average of them all. The more different elements you put in the pot, the more the result tastes like just plain stew, because the radical extremes balance each other out to the point of negation. If you melt all of your crayons together, you get a grayish-brown. When you dump every trendy music style into metal, you end up with rock that has a few metal riffs.

The music industry has been trying very hard since the 1970s to replace metal with rock. Rock pretends to be rebellious, but its secret is that it is easily controlled. It is all very musically similar, so new favorites can be quickly produced, and while none of them are as good as the founding acts of the genre, the audience cannot tell the difference. And they keep buying and buying. But with metal, the bar is raised and the domination of rock over the airwaves is threatened. That upsets the old hippies, media barons and neurotic journalists who make up the music industry elite, and they will always try to destroy metal for this original sin.

17 Comments

Tags: , , ,

Developmental variation and underground metal

jean_sibelius

What is developmental variation?

The term developmental variation was coined by Arnold Schoenberg as a name for the principle which governed his compositional technique, which he claimed to have inherited from the music of the great Germanic composers such as Haydn, Beethoven and, in particular, Brahms. The technique consists of generating development in a piece through variation of an initial idea. Each new slice of content is developed from, and naturally connected to, the previous one, so that the whole piece is an elaboration of an initial idea. This provides unity and logic within dramatic movement and variety.

Why developmental variation?

Since the end of black metal around 1996, underground metal has found itself in a rut. As if struck dumb by the dizzy heights achieved by its greatest practitioners, most underground metal bands have veered into three equally fruitless directions:

  1. Blatant imitation of a specific set of bands from the past (New wave of old school death metal, Thrash revival, Darkthrone clones, etc.)
  2. Commercialization of the aesthetic, achieved through simplification of lyrical themes and musical structure (In Flames, Dimmu Borgir, deathcore, etc.)
  3. Experimentation in texture and instrumentation, fusion genres (Norwegian avant-garde, Djent, etc.)

One would assume that the practitioners of this third path feel, at least, the anxiety that naturally comes with working beneath the shadows of giants. Their response, however, betrays that anxiety to an excessive degree, as they scramble madly to distance themselves from those past greats, usually through the most immediately striking means they can find. Often with releases of this variety one is left with the sensation that they could be truly great works of art if they stopped hovering uncomfortably around the ghost of metal, and simply embraced their external tendencies. In other words, the solution most of these artists seem to find to the problem posed by the intimidating canon is to escape metal altogether, as many of them ultimately do.

This is not, however, because of any inherent flaw in the style, or any linear finality implied by the greatness of the canon. There is no denying that, in a sense, underground metal is a restrictive style. There are strict boundaries regarding instrumentation, tonality, and even lyrical themes (that old Euronymous joke about carrots notwithstanding). Though these may at times be somewhat malleable, when they remain blatantly unobserved the music simply stops sounding like underground metal. It is largely the imposing presence of these boundaries that has scared many promising musicians away from metal, and into the realm of the often masturbatory and self-referential pseudo avant-garde.

What this ultimately means is not that there is no room for growth within heavy metal, but that said room is to be found in a less immediately evident, but ultimately more significant element of musical construction; structure. Underground metal’s unpitched vocals allow it freedom from many structural conventions of popular music in which vocals are the lead instrument. Its literary and historical inclinations give it plenty of places from which to draw extra-musical influences. Heavy metal titans Iron Maiden have successfully done this in the past, shaping their more structurally ambitious and musically exciting pieces around the contours of literary or historical subjects.

The aforementioned underground metal greats have already exploited these natural tendencies. Albums such as Altars of Madness and Far Away From the Sun have expanded rock’s traditional strophic structures through the use of expansive melodies and conflicting themes, creating instrumental sections of great intensity, which modify the meaning and intention of the strophic recurrences. Greater variety in the stricter tenets of instrumentation and mood has been justified within the framework of a modified structural thought-process, for example in the Burzum albums Det som engang var and Hvis lyset tar oss. There are countless other examples of individual structural voices developed by bands in order to best fit their particular path or concept, from the intensely concentrated minimalism of Beherit and Skepticism to the outwardly chaotic narrative intricacy of Demilich and early At The Gates.

However, this was underground metal at its youthful best, when it was still discovering what it was and what it could do, and many of its greatest achievements were at least partially the product of amateurish accident. Metal is no longer a young musical style, and perhaps in order to age gracefully bands will need to sacrifice some spontaneity and be more strict about inwardly articulating their goals, the structure that will best fit these goals and the compositional process that will get them there.

Underground metal is a genre with entirely unique thematic concerns, which prizes the ability to create works of musical individuality that are still ultimately works of underground metal. Developmental variation is the perfect technique for this situation, as it allows content to organically generate form, which would not only allow for individual songs and albums to craft an individual perspective without resorting to surface gimmicks, but also lead to a deeper level of thematic coherence. In a style whose fans expect recordings to hold up on repeated listens, not for weeks or months but for years, the increased layered complexity of musical relationships created by this technique would heighten, not obscure, the expressive power of a particular song or album.

It is not enough for underground metal to simply lift structural arrangements from sources more sophisticated than rock and pop music, such as European classical music. Though this could work individual songs or albums planned around the idea, as it did for Fanisk on their debut Die and Become, it is not a suitable long-term direction. This is because at the end of the day, the practice is not too distant from the simple lifting of vocabulary from other sources, a practice whose short-lived capacity to produce quality content the underground has already witnessed.

However, there is a lot to be learned from the music of the Common Practice Period. There is a tendency to view classical forms as being set in stone, but this could not be further from the truth. The image of Beethoven stressing over whether or not theme B of his sonata form modulated to the bloody dominant or not is silly enough to dispel the notion. The truth is that these structures developed organically throughout the lives of many composers, growing around the type of thematic material and harmonic conventions of their time and style, until they became intuitively standardized elements of musical grammar. It is only much later, once their development had been completed, that theorists could attempt codifications.

Attempting to imitate such a process of could prove fruitful for underground metal bands. The idea would be for bands to create their own structural grammar, not by adhering to a new set of rules, or worse, an old one belonging to a different tradition, but by developing a new, more sophisticated intuition. It is this author’s belief that the technique of developmental variation could be extremely helpful towards this development. It will of course always be important to have a good idea first; no technique will write good music for you.

In the interest of getting all of this across to the reader’s musical instincts, as opposed to getting it across merely to his or her understanding, where it is useless, we will now undertake a case study of how this technique worked for the Finnish composer Jean Sibelius in his early tone poem, En saga. Sibelius faced a dilemma similar to that of the young Hessian today, standing in the shadow of a beautiful but intimidating tradition. By molding the structure of his piece around his material, through the technique of developmental variation, Sibelius managed to find a powerful individual voice for his piece, without resorting to gimmicks, or leaving the tradition he loved behind.

En saga: a case study in developmental variation

En saga is an orchestral tone poem, meaning that it is an entirely instrumental piece meant to describe or depict something outside of itself. The piece’s title translates simply to ‘a saga,’ and throughout his life Sibelius never specified whether it was based on any particular one. This clever bit of ambiguous programming presents Sibelius with a very malleable structural mold that nevertheless presents a general framework within which to work.

Sibelius builds nearly 20 minutes of music around four simple themes. All but the last of these has a length of four measures or less, and all of them keep the melodic action centered around a perfect fourth or fifth, emphasizing stepwise motion. The reader may have already noticed that this description could fit many metal riffs like a glove, and this proximity of thematic character to underground metal is one of the reasons why this piece is particularly relevant to our interests.

en_saga-theme_i

en_saga-theme_ii

en_saga-theme_iii

en_saga-theme_iv

The relationship between themes I and III is evident: they have the same range and an identical ending, being distinguished from each other by slight rhythmic variation and harmonic context. Though theme II might initially seem out of place, its ‘justification’ comes with the introduction of theme IV, a majestic melody that combines rhythmic and melodic elements from themes II and I-III. It also emphasizes the motivic element that unites all four of them; the repeated insistence on the starting pitch. This characteristic in particular is the one that betrays the tight relationship between the themes, allowing us to comfortably refer to them as variations on the same idea. The imaginative reader will begin to see how the relationships and conflicts between these four simple themes begin to lay out sketches of a large-scale work, or, in other words, how developmental variation suggests not only material, but also structure.

The piece starts off with a short introduction that leads into the uncomfortable minor seconds of the first theme (0:17), establishing the tension that drives the whole work. The theme is then pitted against wave-like arpeggio figures in increasingly tense juxtapositions, which seem to be leading towards an explosive climax, but then simmer away into an uncomfortable silence. The way this opening minute mirrors the structure of the entire piece, like an eerie premonition, is an indicator of the piece’s impressive unity, and a perfect example of the way relationships between related themes can be the basis for entire compositions, an idea we will return to later.

I said that I admired its (the symphony) style and severity of form, and the profound logic that created an inner connection between all of the motives. — Sibelius, conversation with Gustav Mahler, Helsinki, 1907.

This silence is broken by the sudden introduction of theme II (1:08) by the bassoons, in a tonal center very distant from that with which the piece began. However, the reappearance of the insisting note motive makes its appearance seem like a natural response in a conversation. After the statement, the conflict of the piece is laid out for the listener and the piece unravels with absolute naturality. Theme II passes around the orchestra, competing with increasingly dissonant response passages until its motives flower into a wonderful heroic melody in the double basses. This initiates a dialogue in the string section that spells out the conflict between the two main theme groups with great clarity.

Sibelius then goes on to present themes III (in the violas at 4:09) and IV (in the strings at 5:07) in a similar way, declaiming them lyrically throughout the orchestra and pitting them against transitional passages, often arpeggiated. The seeming culmination to which the piece comes after the presentation of triumphant theme IV is suddenly interrupted by a short bridge passage (5:44), tellingly outlining a fifth, which leads into a section centered around permutations of theme III and a flowing legato response idea that begins to overpower the theme itself. Theme IV’s conquest remains unattained.

Then, suddenly, the momentum collapses and we are led into the second part of the piece. This second section consists of a series of crescendos, in which particular themes seem poised to triumph and reveal themselves as ‘the’ theme. Yet, time and again these crescendos collapse in on themselves, eerily, almost unnervingly. Until, at the very last of these peaks, a response figure once again takes over the climax. Yet the fanfare quickly dissipates, and the piece ends with an extremely quiet and nearly uncomfortable uncertainty.

This second section appears to be what the themes themselves initially suggested, thanks to their close “variation” relationship: a conflict in which one of them emerged triumphant. In order to get a more intuitive sense for the depth of this relationship and its importance, notice how after a few listens of the piece the themes will be stuck in your head almost interchangeably, to the point where it is sometimes hard to tell which one you’re humming to yourself. This is the sort of conflict that arises naturally when material is created through developmental variation, and it is what makes it such an effective technique for the composition for styles that thrive on dramatic tension.

Now, Sibelius’ choice to make none of the themes triumph and to end the piece the way he does is not something intrinsically suggested by the themes. As a matter of fact, if we are allowed a guess, this was probably the narrative idea that Sibelius started out with. However, once he had his material, he had a pretty good outline for a conflict, as themes I-III and theme II clearly converge and culminate on theme IV. However, as previously noted, the first triumphant statement of theme IV is quickly negated by the aforementioned bridge passage, a dissonant entry of the theme and then the shifting of focus back to theme III.

The series of increasingly chaotic and dramatic anti-climaxes that constitute the second portion of the piece are the ones that outline the thematic conflict proper, along with the ultimate failure of any of the themes to impose themselves, even as they alternate and hybridize. However, in order for this section to make any sense, especially given the piece’s light programmatic tinge, the opening section in which the themes are presented becomes absolutely necessary. In order to establish the tension that rules the piece and give it coherence, the strange introductory section dominated by theme I becomes necessary.

This introduction mirrors the development of the whole piece, with its agonizing rising and falling motions, which eventually dissipate into a tense silence. Sibelius found his large-scale structure through his themes, and then constructed every other sub-section around the same general curve. This creates an immersive fractal effect, potent evidence of Sibelius’ developing genius despite the orchestration failings and occasionally meandering quality of the still young composer. A dramatic idea and four simple, closely related, themes allowed Sibelius to reach heights of structural ambition that, though not yet fully realized, would become the germ for his future masterpieces.

Closing words

I am by no means suggesting, of course, that is ‘the’ path metal must follow in the future. This is a suggestion, and idea, and more so than it hopes to be accepted, or even fully understood, it hopes to ignite some spark of creativity. Metal does not necessarily need developmental variation in order to escape it relative stagnation, but it does need to look at itself more seriously and its surroundings more seriously, and ask itself musical questions in a more articulate manner. Hopefully this article will be of some help to that end.

http://www.youtube.com/watch?v=VyDRWw_g2xU

11 Comments

Tags: , , , , , ,

Classic reviews:
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z