Around and around again the argument goes. Some people advocate for Christian “metal,” and others like myself find something wrong with it. It’s like school-approved metal or eat-your-vegetables metal.

It just feels wrong. We need one genre devoted to doing something other than what the herd does. The herd, it seems, is cool with anything as long as it enforces the principle that we need them.

That need is based on the guarantee that each person is important. If everyone agrees, see, then we’re all protected and can do whatever we want. But the price is that you have to tolerate the delusions of others.

However, metal seems built on the opposite principle. In the world of metal, epic wars sweep away all these bright and promising individuals. Truth is more important than what people think. The present tense is lesser than the past.

And so the drama goes around again. All the brave individualists say that Christian “metal” is OK and should be accepted; the rest of us wrinkle lips and think there’s just something not right with that.

One Christian writer advances a reason why the distinction might not be so important, but by approaching the question from the other angle — is any metal not Christian?

Even the most banal, goat-sacrificing, wannabe Satanic metal participates in the Christian reality by stringing three notes together and calling it a melody. Their songs contain order, and order is the province of God. Their songs contain harmony — however overdriven — and thus amount to pitiful attempts at Beauty, and Beauty is God. Sure, these bands intentionally miss the mark, miss the point, preach vice, fall short of writing anything good enough to last, and waste time indulging the petty, Dionysian emotions, but even their failure is Christian. Failure to be Good, True and Beautiful, can only exist in reference to the Good, True and Beautiful. If their music is bad, it is bad because it fails to be good, and thus in its very badness it gives testimony to that-which-it-fails-to-be, namely Good, who is God. Purely evil music would not be music, because evil is Nothing. If Satanic musicians really wanted to defy God, they’d let their amps exude white noise for an hour and call it a concert. – “5 Reasons to Kill Christian Music,” by Marc Barnes, Patheos

Barnes writes eloquently for reasons to not have Christian music at all, namely that it reduces Christianity to a flavor of the same mainstream junk everyone else is listening to.

He makes a point, since this is probably the same reason metal does not want to be Christian, but from the other direction. Metal needs to be metal. It should not be “flavored” by anything else.

It’s also pathetic to pander to special interest groups. What’s next, homeschooler metal? Vegan metal? BBQ metal? Swinger metal? Please leave your freaky needs at the door and just be metal.

In fact, this is part of what makes metal great. It is a devotional experience of its own. You go to shows, join in a great swirling pit, be united by intense music, affirm reality, and then go home where your parents, friends, neighbors and coworkers can yell at you for not using the blue covers on your TPS reports.

For metal to be what it is, or in Barnes’ words to be an affirmation of “the good, the beautiful and the true,” it needs to be its lawless, amoral and occult self. That’s what metal should be, and without it, metal fails to live up to its role in the drama.

Much like John Milton wrote lovingly of Satan in Paradise Lost, or Romantic poets praised the Pagan gods, or even William Blake revealed a demonology beneath everyday life, writing about the darkness is essential for both darkness and light to know themselves.

And as the ancient Greeks would say, “gnōthi seauton” or “know thyself” is the root of all knowledge. Including that which wears bullet belts, hails Satan and raises the (inverted) cross in blasphemy.

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Yesterday we reported on how a Texas professor has been using heavy metal to teach literature. Today we are fortunate to have an interview with Professor Martin Jacobsen, who teaches “Introduction to Literature: Heavy Metal as a Literary Genre” at West Texas A&M University.

Professor Jacobsen uses heavy metal music to introduce students to literature in a class that he says is “50/50” lecture and listening to music. Among other topics, he tackles the history of metal, the reason the first songs on metal albums are important, the artistic superiority of …And Justice for All among Metallica albums, and the progression of first generation black metal.

Apparently this class arose from a sentence diagramming exercise in another class. How did you realize that this could be a class of its own?

The students realized it. I just mentioned it would be cool to have a class on heavy metal, and the response was crazy. Word spread and people started asking me about it. The boss was in favor of it, and we had already been offering some classes off the beaten path. So, I proposed it.

Approximately how many of your students do you think are heavy metal fans?

That’s a hard question. It’s fair to say most of my students aren’t. I teach a lot of elementary education majors, and most of them are not metal fans. But the English majors are. And among them, it seems to cut across genders and ages and other factors. You’re probably right that Romantic literature and metal have much in common, and the questioning mindset of a humanities major surely brings them in line with heavy metal.

“Introduction to Literature: Heavy Metal as a Literary Genre” teaches English using metal from over its forty-year history. What generations of metal do you consider, and can you give us some examples of each?

It’s pretty even across decade: 1970-Classic Metal; 1980-NWOBHM; 1990-Mainstream Metal; Nu Metal-2000. These are centers rather than inceptions, and I mean to suggest that this is when they reach a type of critical mass (i.e. albums Paranoid, British Steel, Metallica, etc). The early 1980s are when all the genres became established really — especially black, death, and thrash metal. All of them persist into the present. Prog metal is surely an outgrowth of RUSH, but there seems to be a lot more of it since the 1990s.

Do you think heavy metal artists are actually reading and influenced by literature?

Yes, some of them are. Or the news. Or some other source of ideas. Geezer Butler and Ronnie James Dio have talked openly about their reading. Clearly Steve Harris and Bruce Dickinson are very familiar with literature. Rush and Dream Theater in prog metal use literary themes and models (like Ayn Rand’s ideas in 2112 or the Hamlet motif in DT’s “Pull Me Under” or the Metropolis suite). Movies play a huge role too, and metal artists seem to see books and movies rather equally. Iron Maiden seems especially prone to use imagery from movies, though literature and history are also clearly sources for them.

Of all the literary movements throughout history, which one do you think is the closest in form and content to heavy metal? Is heavy metal an artistic “movement”?

That’s a very interesting question. I think it follows them in some ways. Much of it is similar in nature to Romanticism. Surely Death metal and Black Metal have postmodern elements. It is a movement, I think, and what’s interesting to me is how it has so many sub-genres within it. We can really analyze metal as a literature of it’s own making. While it’s interesting that metal artists use so much from literature, it’s even more interesting that they have enough depth and innovation to create an independent ethos.

Do the literary qualities of metal change between generations of metal, for example between NWOBHM and black metal?

That’s a good question. Some of the newer stuff seeks to be shocking for the sake of being shocking. That ruins it a little bit, I think. But even at that, one of the things metal does is put every question on the table. That’s what art does. It’s like cubism in painting or baroque in classical music. Take the norm and skew it and then re-present it to the world so they can think about it. I think new groups can ask the questions more explicitly, but I’m not sure the questions have changed. Death, pair, fear, war, pessimism, metal stability–all of these recur again and again. And they are questions that need asking. If heavy metal serves the world, it does so by interrogating notions every other approach seems afraid to interrogate. There are a lot of scary ideas in this world. And some people think that metal is one of them, I suppose. But any real metal fan will know that the real point is to talk about these things openly. Maybe that’s why we’re so loud. We talk about things no one else dares to engage. We have to speak up to be heard.

How have the students responded so far? Do you see more engagement with this as the subject matter, versus literature at large?

Way more. But, many of the students are in the class precisely because they are metalheads. Other literature classes at this level are seen as ‘have to’ humanities classes. I usually teach classical literature when I teach these classes. I get pretty good responses in those classes, but nothing like this. The students called the secretary the other day because we had a blizzard here and they wanted to make sure class was meeting. They didn’t want to miss it. Usually, a blizzard is a day off for most students, especially for a core class. This class draws people who want to be there. It’s not a fair comparison in many ways.

Thank you, Professor Jacobsen and students for taking the time to answer our questions and send over classroom materials. We hope this class becomes a regular at your college — and others!

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Coming at you straight out of an alternate version of 1964, Jess and the Ancient Ones sound like a fusion between fifties crooner music and sixties rock, but with a twist: this music is based on occultism, the renewal of souls, and an epic spiritual war splitting heavens and earth.

Vocalist Jess dominates the music with her arched and elegant vocals which possess a strength and sultry timbre not found in many singers past the 1970s. She belts out these songs with a conviction and yet a subtlety which is reminiscent of Abba and Nancy Sinatra.

Guitar work by the three wizard guitarists in this band is subtle and supports the vocal role in defining each song, either through subdued chord strumming that is just offtime enough to induce a dreamlike haze, or lead fills that churn momentum behind the vocals.

When this came on the MP3 shuffle, I was convinced it was 1960s material and had to double-check the name immediately thereafter. The quality of vocal melody and self-assured minimalism and proficiency of the guitars and drumming makes this band seem otherworldly to the musical offerings now, which aren’t as “musical” and definitely aren’t as confident and interesting.

The biography claims that “JATAO draw inspiration from heavy metal and rock groups of the classic era, such as Mercyful Fate, Roky Erickson, Iron Maiden and Abba.” The Roky Erickson and Abba stand out the most. It’s probably a mistake to pitch this to a metal audience, since the type of person who will immediately enjoy this 1950s underworld vibe would be a Misfits or Lou Reed fan, although just about anyone who likes good songwriting and strong performance will get into it if they give it a chance.

These three songs, one of which is a cover of “Long and Lonesome Road” from Dutch band Shocking Blue, just whet the appetite. Look to 2012’s debut album from this band for more of this material, but they seem to be growing into their sound and being unabashedly less metal/rock and more progressive with every release.

1. Astral Sabbat (6:27)
2. Long and Lonesome Road (3:10)
3. More Than Living (14:48)
Length: 24:25

$14 (LP) / $10 (CD)

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